Three Principles of the Divine Essence Chap. 8-16 - meuser

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that shall create the Adam; and it strengthens itself in the strong Might of the Terror, and creates again the uppermost [Part] of the Body, viz. the Head: And from the hard Terror (which is continually departing and yet cannot) comes the Skull, which encloseth the uppermost Center: And from the departing out of the Essences of the Tincture with the Terror into the uppermost Center, come the Veins and the Neck to be, going thus from the Body into the Head, into the uppermost Center. 52. So also all the Veins in the whole Body come from the Terror of the f Stifling, where the Terror goes forth from all the Essences, and would be gone; and the Fiat withholds it with his b The Blood. c Stretches forth. d Represents. e Hurlyburly, or flying up. f Choaking, or stopping. great strong Might. And therefore one Vein has always a diverse Essence from the other, caused by the first Departing, where then the Essences of the Stars and Elements do also mingle [or figure themselves] therein, and the Fiat holds it all, and creates it, and it supposes that the Verbum Domini [the Word of the Lord] with the strong mighty Power of God is there, where the Fiat must create Heaven and Earth. The Gate of the great Necessity and Misery. O Man, consider thyself, how hardly thou art beset here, and how thou gettest thy Misery in thy Mother’s Body: Observe it O ye g Lawyers, from what Spirit you h [come to] i know [what is] right; consider this well, for it is deep. 53. The Spirit of the Virgin shows us the Mystery again, and the great Secrecy; for the Stifling [or Stopping] of the Blood in the Matrix (especially in the Fruit) is the first dying of the Essences, where they are severed from the Heaven, so that the Virgin cannot be generated there, which should [have been] generated in Adam, from the heavenly Virtue [or Power] without Woman, also without rending of his Body. And here the Kingdom [or Dominion] of the Stars and Elements begins in Man, where they take hold of Man and mingle [or qualify] with him, make and fit him, also nourish and nurture him, of which you may read more about Cain. Further in the Incarnation. 54. And so when the Fiat thus holds the Terror in itself, so
that the Elements fill it, then that Filling becomes hard Bones; and there the Fiat figures the whole Man with his bodily Form, all according to the first Wrestling of the two Tinctures, when they wrestle [or strive] together in the Sport of Love, when the Seed is sown; and that Tincture which there gets the upperhand (whether the masculine or the feminine) according to that Sex the Man is figured. And the Figuring [or Shaping] is done very suddenly in the Storm of the anguishing Terror, where the Blood is stifled [or stopt;] and there the elementary Man gets up, and the heavenly [Man] goes down. For in the Terror, the bitter k Sting is generated, which rages and raves in the hard g Jurists. h Can go to Law. i Judge. k Or Pricking. terrified [Sourness or] Harshness in the great Anxiety of the stifled [or stopped] Blood. 55. Women have sufficient Experience of this, in the third Month, (when this is done in the Fruit,) [and feel] how the Raging and Pricking comes into their Teeth, Loins, Back, and the like. This comes upon them from the stifled, [choaked, or stopped] Tincture in the Fruit, and from their stifled [or stopped] Blood in the Matrix, because the evil Tincture qualifies [or mingles] with the good [Tincture] of their Bodies. Therefore in the same Manner as the Tincture in the Matrix suffers Pain, after the same Manner also the good [Tincture suffers in the Members [Limbs or Parts] of the Mother, as in the hard Bones, Teeth, and Ribs, as such People know very well. 56. So now when the bitter Sting [or Prickle,] (which is generated in the anxious Terror in the Stifling [or Stopping,] and in the Entering in of Death,) does thus rage and rave, and show forth itself in the Terror, and flies upwards, then it is caught and withheld by the [sour] Harshness, so that it cannot get up aloft. For the [sour] Harshness draws it continually the more eagerly and vehemently, because of l its Raging, and cannot endure it, from whence the Pricking often becomes more terrible, and this is after no other Manner, than as when a Man is dying, and Soul and Body part asunder; for in the Stifling [or Stopping] of the Blood by the [sour] Harshness, the bitter Death is also there; and therefore m it is like a furious whirling Wheel, or swift horrible Thought, which worries and vexes itself: And here is a BrimstoneSpirit, a venomous [poisonous] horrible aching Substance in the Death; for it is the Worm to the Springing up of Life. 57. And now when the Spirit of the Stars and Elements has mingled [or figured] itself together in the Incarnation, then the Virtue [or Power] of the Stars and Elements is together wheeled
Page 1 and 2:
The Eighth Chapter. Of the Creation
Page 3 and 4:
Matrix. For the fifth Essence was n
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Night: Also he made the Stars. And
Page 7 and 8:
the Harshness causes the Attracting
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comprehended. 31. And God is immens
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is the aquastrish [or watery] Spiri
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45. But that I now write, that the
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Or attain it. c That little which w
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and does so grapple with his r Oppo
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from the Constellation: So the Heav
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Mother Eve are got into, in which t
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34. Therefore the m stedfast Faith
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out of the b OutBirth, which went
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gave itself up in this Way more veh
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all the three Principles are in him
Page 31 and 32: Words of the Heart of God, and rejo
Page 33 and 34: the Midst of the Garden, and the Tr
Page 35 and 36: x Come of Course. y The Devil says
Page 37 and 38: Will, nor yet any f Birth: This Min
Page 39 and 40: e? Dear Soul, here [in the Fire’s
Page 41 and 42: The Eleventh Chapter. Of all Circum
Page 43 and 44: Food, that no paradisical Fruit did
Page 45 and 46: that became angelical and paradisic
Page 47 and 48: whether his Essences (out of which
Page 49 and 50: eheld. Thou wilt say, What was it?
Page 51 and 52: l Might. the Nature of the Earth in
Page 53 and 54: whether it was possible for them to
Page 55 and 56: 14. The third Temptation was the sa
Page 57 and 58: the Sun are the Fire of the Tinctur
Page 59 and 60: of the Springing of the Life, which
Page 61 and 62: tempting Tree. 37. Behold, I give y
Page 63 and 64: Sweetness; but thou canst not h qua
Page 65 and 66: adorn the young Man. 53. But the yo
Page 67 and 68: The Thirteenth Chapter. Of the Crea
Page 69 and 70: it, and not spend our Labour about
Page 71 and 72: Text in Moses rightly says, God clo
Page 73 and 74: our Labour given to the Wolves, Dog
Page 75 and 76: y the Tincture (if it rides upon th
Page 77 and 78: [sprung] again the Own [proper] Tin
Page 79 and 80: The secret Gate of Women. 42. Hence
Page 81: thy Joy, [Delight, and Habitation]
Page 85 and 86: Eye in Nature; it would require a g
Page 87 and 88: are Men) can certainly f conceive [
Page 89 and 90: first) is shut up fast, and hangs b
Page 91 and 92: Blood) from itself, out of its Esse
Page 93 and 94: Children of the Earth, because the
Page 95 and 96: and the Spirit [must] be dissolved,
Page 97 and 98: the u Element: The Element is neith
Page 99 and 100: 50. My beloved Reader, I bring in m
Page 101 and 102: 57. Therefore we must look after th
Page 103 and 104: how that the Will is in that [which
Page 105 and 106: m Or bright. n Appropriates, or inc
Page 107 and 108: Multiplicity,] where the Whole, in
Page 109 and 110: which in the sharp Might of God, in
Page 111 and 112: and it stands thus in the eternal O
Page 113 and 114: 7. And there the Fiat (which create
Page 115 and 116: or Longing must be to get into the
Page 117 and 118: finds by Experience what is written
Page 119 and 120: [checked or stopped;] and there the
Page 121 and 122: Fruit, of that we must now eat, and
Page 123 and 124: eaks through the Essences of the so
Page 125 and 126: Truth; in which of the two the Spir
Page 127 and 128: continues eternally; but with the W
Page 129 and 130: the Deity continually rises up, as
Page 131 and 132: x Or active Property. y Disrupted.
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4. There are three Things which the
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[or yielding Pliableness,] the Tast
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if it be a Thought to [be expressed
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only] a Beast in the Will, Manners,
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25. e In Brief, the Regimen of the
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speaks from the hidden Man, which i
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s Or drives. t Hast behaved thyself
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f Or second Birth. is that done in
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Three Principles of the Divine Essence Chap. 8-16 - meuser

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