Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
11. And <strong>the</strong>re <strong>the</strong> noble Grain <strong>of</strong> MustardSeed is sown, <strong>of</strong><br />
which Christ says; That it is at first small, and afterwards groweth<br />
to be like a great Tree; so far [or so long] as <strong>the</strong> Mind perseveres<br />
in <strong>the</strong> Will. But <strong>the</strong> noble Virgin stays not continually,<br />
for her Birth is [<strong>of</strong> a] higher [Descent;] and <strong>the</strong>refore she dwells<br />
not in earthly Vessels; but she sometimes visits her Bridegroom<br />
at a Time when he is desirous <strong>of</strong> her: Although she always with<br />
Observance prevents and calls him, before he [calls] her, which<br />
is only understood in <strong>the</strong> Lily. This <strong>the</strong> Spirit speaks in a high<br />
and worthy Seriousness, <strong>the</strong>refore observe it, ye Children <strong>of</strong><br />
God, <strong>the</strong> Angel <strong>of</strong> <strong>the</strong> great Council comes in <strong>the</strong> Valley <strong>of</strong><br />
Jehosaphat with a golden Charter, which he sells for Oil without<br />
Money; w7hosoever comes shall have it.<br />
12. Now when <strong>the</strong> Tincture was become thus earthy and<br />
feeble, by <strong>the</strong> Overcoming <strong>of</strong> <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> great World, <strong>the</strong>n<br />
it could not generate [in a] heavenly [Manner,] and was also<br />
possessed with Inability; and <strong>the</strong>n <strong>the</strong> Council <strong>of</strong> God stood <strong>the</strong>re,<br />
and said; seeing he is become earthly, and is not able [to propagate,]<br />
we will make a Help for him; and <strong>the</strong> Fiat stood in <strong>the</strong><br />
Center, and severed <strong>the</strong> Matrix from <strong>the</strong> Limbus: And <strong>the</strong> Fiat<br />
took a Rib in <strong>the</strong> Midst <strong>of</strong> Adam out <strong>of</strong> his right Side, and<br />
created a Woman out <strong>of</strong> it.<br />
13. But you must clearly understand [or conceive,] that when<br />
<strong>the</strong> Fiat to <strong>the</strong> Creating [<strong>of</strong> <strong>the</strong> Woman] was in Adam, in his<br />
Sleep, his Body had not <strong>the</strong>n such hard Grisles and Bones: O<br />
no; that came to pass first when Mo<strong>the</strong>r Eve did bite <strong>the</strong> Apple,<br />
and also gave to Adam; only <strong>the</strong> Infection and <strong>the</strong> earthly<br />
Death, with <strong>the</strong> fainting and mortal Sickness, stuck in <strong>the</strong>m; <strong>the</strong><br />
Bones and Ribs were yet Strength and Virtue, from which <strong>the</strong><br />
Ribs should come to be.<br />
14. But you must highly and worthily understand [and consider,]<br />
how it was taken out [<strong>of</strong> his Side,] not as a Spirit, but<br />
wholly in Substance: Thus it may be said, that Adam did get<br />
a Rent; and <strong>the</strong> Woman bears Adam’s Spirit, Flesh and Bones.<br />
Yet <strong>the</strong>re is some Difference in <strong>the</strong> Spirit; for <strong>the</strong> Woman bears<br />
<strong>the</strong> Matrix, and Adam <strong>the</strong> Limbus or Man; and <strong>the</strong>y two are one<br />
Flesh, undivided in Nature, for now <strong>the</strong>y two toge<strong>the</strong>r must<br />
generate one Man again, which one alone could do before.<br />
A pleasant Gate.<br />
15. We being here in describing <strong>the</strong> Corruptibility <strong>of</strong> Adam,<br />
<strong>the</strong> Spirit frames in our Thoughts a heavenly Mystery, concerning<br />
Adam’s Rib, which <strong>the</strong> Fiat took from him, and made a<br />
Woman <strong>of</strong> it; which [Rib] Adam afterwards must want; for <strong>the</strong>