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Three Principles of the Divine Essence Chap. 8-16 - meuser

Three Principles of the Divine Essence Chap. 8-16 - meuser

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11. And <strong>the</strong>re <strong>the</strong> noble Grain <strong>of</strong> Mustard­Seed is sown, <strong>of</strong><br />

which Christ says; That it is at first small, and afterwards groweth<br />

to be like a great Tree; so far [or so long] as <strong>the</strong> Mind perseveres<br />

in <strong>the</strong> Will. But <strong>the</strong> noble Virgin stays not continually,<br />

for her Birth is [<strong>of</strong> a] higher [Descent;] and <strong>the</strong>refore she dwells<br />

not in earthly Vessels; but she sometimes visits her Bridegroom<br />

at a Time when he is desirous <strong>of</strong> her: Although she always with<br />

Observance prevents and calls him, before he [calls] her, which<br />

is only understood in <strong>the</strong> Lily. This <strong>the</strong> Spirit speaks in a high<br />

and worthy Seriousness, <strong>the</strong>refore observe it, ye Children <strong>of</strong><br />

God, <strong>the</strong> Angel <strong>of</strong> <strong>the</strong> great Council comes in <strong>the</strong> Valley <strong>of</strong><br />

Jehosaphat with a golden Charter, which he sells for Oil without<br />

Money; w7hosoever comes shall have it.<br />

12. Now when <strong>the</strong> Tincture was become thus earthy and<br />

feeble, by <strong>the</strong> Overcoming <strong>of</strong> <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> great World, <strong>the</strong>n<br />

it could not generate [in a] heavenly [Manner,] and was also<br />

possessed with Inability; and <strong>the</strong>n <strong>the</strong> Council <strong>of</strong> God stood <strong>the</strong>re,<br />

and said; seeing he is become earthly, and is not able [to propagate,]<br />

we will make a Help for him; and <strong>the</strong> Fiat stood in <strong>the</strong><br />

Center, and severed <strong>the</strong> Matrix from <strong>the</strong> Limbus: And <strong>the</strong> Fiat<br />

took a Rib in <strong>the</strong> Midst <strong>of</strong> Adam out <strong>of</strong> his right Side, and<br />

created a Woman out <strong>of</strong> it.<br />

13. But you must clearly understand [or conceive,] that when<br />

<strong>the</strong> Fiat to <strong>the</strong> Creating [<strong>of</strong> <strong>the</strong> Woman] was in Adam, in his<br />

Sleep, his Body had not <strong>the</strong>n such hard Grisles and Bones: O<br />

no; that came to pass first when Mo<strong>the</strong>r Eve did bite <strong>the</strong> Apple,<br />

and also gave to Adam; only <strong>the</strong> Infection and <strong>the</strong> earthly<br />

Death, with <strong>the</strong> fainting and mortal Sickness, stuck in <strong>the</strong>m; <strong>the</strong><br />

Bones and Ribs were yet Strength and Virtue, from which <strong>the</strong><br />

Ribs should come to be.<br />

14. But you must highly and worthily understand [and consider,]<br />

how it was taken out [<strong>of</strong> his Side,] not as a Spirit, but<br />

wholly in Substance: Thus it may be said, that Adam did get<br />

a Rent; and <strong>the</strong> Woman bears Adam’s Spirit, Flesh and Bones.<br />

Yet <strong>the</strong>re is some Difference in <strong>the</strong> Spirit; for <strong>the</strong> Woman bears<br />

<strong>the</strong> Matrix, and Adam <strong>the</strong> Limbus or Man; and <strong>the</strong>y two are one<br />

Flesh, undivided in Nature, for now <strong>the</strong>y two toge<strong>the</strong>r must<br />

generate one Man again, which one alone could do before.<br />

A pleasant Gate.<br />

15. We being here in describing <strong>the</strong> Corruptibility <strong>of</strong> Adam,<br />

<strong>the</strong> Spirit frames in our Thoughts a heavenly Mystery, concerning<br />

Adam’s Rib, which <strong>the</strong> Fiat took from him, and made a<br />

Woman <strong>of</strong> it; which [Rib] Adam afterwards must want; for <strong>the</strong>

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