Three Principles of the Divine Essence Chap. 8-16 - meuser

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the Tincture of the Soul,) the more strong and [eager or] desirous does the Spirit of this World come to be. 38. Where then the King (viz. the Light of the Sun) is so very joyful in the Spirit, and does so highly triumph, exult, and rejoice, that he moves all the Essences of the Stars, and brings them into their highest Degree, to generate her; where then all Centers of the Stars fly open, and the loving Virgin beholds herself in them. Where then the Essences of the Soul (in the Light of the Virgin) can see in the Centers of the Stars, what is in its q Original and Source. 39. Of which my Soul knows full well, and has also received its Knowledge thus, which r the learned Master in the s Hood of his Degree cannot believe, because he cannot comprehend it; therefore he holds it to be impossible, and ascribes it to the Devil (as the Jews did by the Sun of the Virgin, when he in [the Virtue of] the Virgin showed Signs and wrought Miracles) which my Soul regards not, neither esteems their Pride, it has enough in the Pearl; and it has a Longing to show the Thirsty [where] the Pearl [lies:] The crowned Hood [or cornered Cap] p Or at length. q In the Original and Wellspring of the Soul. r The great learned Men in the Universities, not taught by the Holy Spirit. s Crowned. may play merrily behind the Curtain of Antichrist, t till the Lily grows, and then the Smell of the Lily will [cause some to] throw away the Hood, [or Cap,] says the Virgin; and the Thirsty shall drink of the Water of Life; and [at that Time] the Son of the Virgin will rule in the Valley of Jehosaphat. 40. Therefore seeing the Mystery in the Light of the Virgin thus wonderfully meets us, we will here, for the seeking Mind (which in earnest Hope seeks that it might find the Pearl) open yet one Gate, as the same is opened to us in the Virgin. For the Mind asks; Seeing that the Sun, Stars, and Elements were never yet in the second Principle (where the Virgin generates herself out of the Light) therefore how could they be able to know the Virgin in Adam, so that they labour thus eagerly with Longing after the Virgin? The Depth in the Center. 41. Behold, thou seeking Mind, that which thou seest before thy Eyes, that it not the u Element, neither in the Fire, Air, nor Earth; neither are there four, but one only, and that is fixed and invisible, also imperceptible: For the Fire which burns is no Element, but [it is] the fierce [stern Wrath,] which comes to be such in the Kindling of the Anger, when the Devils fell out of
the u Element: The Element is neither hot nor cold, but it is the Inclination [to be] in God, for the Heart of God is Barm [that is, Warmth] and its x Ascension is attractive and always finding; and then the hertz [that is, the Heart] is the Holding the Thing before itself, and not in itself; and then the ig [the last Syllable of the German Word Barmhertzig, (that is, warmhearted, or merciful) explained according to the Language of Nature] is the continual Discovering of the Thing, and this is altogether ewig [eternal;] and that is the Ground of the inward Element, which makes the Anger substantial, so. that it was visible and palpable, which [Anger] Lucifer with his Legions did awaken; and thereupon he now remains to be the Prince in the Anger [or Wrath] (in the kindled Element) as Christ (according to this Form) calls him a Prince of this World. 42. And the Element remains hidden to the Anger and y Fierceness [or Wrath,] and stands in Paradise; and the y fierce Wrath goes still out from the Element; and therefore God has captivated t They that are not blind shall see it. u That one pure, holy, eternal Element. x Rising up. y Grimness. the Devils with the Element in the fierce Wrath, and he keeps them [in] with the Element; and the fierce Wrath cannot [touch or] comprehend z it, like the Fire and the Light; for the Light is neither hot nor cold, but the fierce Wrath is hot; and the one holds the other, and the one generates the other. 43. Here observe; Adam was created out of the Element, out of the Attracting of the Heart of God, which is the Will of the Father, and therein is the Virgin of the divine Virtue [or Power,] and the outward Regimen (which in the Kindling parted itself into four Parts) would fain have had the same [Virgin] in itself; that is, the Fierceness of the Devil would fain have dwelt in the Heart of God, and have domineered over it, and have opened a Center there, which the Fierceness without the Light cannot do; for every Center was generated and opened with the Kindling of the Light. Thus the Fierceness would fain be over the Meekness, and therefore has God caused the Sun to come forth, so that it has thus opened four Centers, viz. the going forth out of the Element. 44. And when the Light of the Sun appeared in the fierce [Sourness or] Harshness, then the Harshness became thin and a sweet, even Water, and the Fierceness in the Fireflash was extinguished by the Water, so that the Anger stood still, yet the Will could not rest, but went forth in the Mother, out of the Water, and moved itself, which is the Air: And that which the fierce Sourness had b attracted to it, that was thrust out of the Element, in the Water, as you see that the Earth swims in the Water.
Page 1 and 2:
The Eighth Chapter. Of the Creation
Page 3 and 4:
Matrix. For the fifth Essence was n
Page 5 and 6:
Night: Also he made the Stars. And
Page 7 and 8:
the Harshness causes the Attracting
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comprehended. 31. And God is immens
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is the aquastrish [or watery] Spiri
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45. But that I now write, that the
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Or attain it. c That little which w
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and does so grapple with his r Oppo
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from the Constellation: So the Heav
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Mother Eve are got into, in which t
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34. Therefore the m stedfast Faith
Page 25 and 26:
out of the b OutBirth, which went
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gave itself up in this Way more veh
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all the three Principles are in him
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Words of the Heart of God, and rejo
Page 33 and 34:
the Midst of the Garden, and the Tr
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x Come of Course. y The Devil says
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Will, nor yet any f Birth: This Min
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e? Dear Soul, here [in the Fire’s
Page 41 and 42:
The Eleventh Chapter. Of all Circum
Page 43 and 44:
Food, that no paradisical Fruit did
Page 45 and 46: that became angelical and paradisic
Page 47 and 48: whether his Essences (out of which
Page 49 and 50: eheld. Thou wilt say, What was it?
Page 51 and 52: l Might. the Nature of the Earth in
Page 53 and 54: whether it was possible for them to
Page 55 and 56: 14. The third Temptation was the sa
Page 57 and 58: the Sun are the Fire of the Tinctur
Page 59 and 60: of the Springing of the Life, which
Page 61 and 62: tempting Tree. 37. Behold, I give y
Page 63 and 64: Sweetness; but thou canst not h qua
Page 65 and 66: adorn the young Man. 53. But the yo
Page 67 and 68: The Thirteenth Chapter. Of the Crea
Page 69 and 70: it, and not spend our Labour about
Page 71 and 72: Text in Moses rightly says, God clo
Page 73 and 74: our Labour given to the Wolves, Dog
Page 75 and 76: y the Tincture (if it rides upon th
Page 77 and 78: [sprung] again the Own [proper] Tin
Page 79 and 80: The secret Gate of Women. 42. Hence
Page 81 and 82: thy Joy, [Delight, and Habitation]
Page 83 and 84: that the Elements fill it, then tha
Page 85 and 86: Eye in Nature; it would require a g
Page 87 and 88: are Men) can certainly f conceive [
Page 89 and 90: first) is shut up fast, and hangs b
Page 91 and 92: Blood) from itself, out of its Esse
Page 93 and 94: Children of the Earth, because the
Page 95: and the Spirit [must] be dissolved,
Page 99 and 100: 50. My beloved Reader, I bring in m
Page 101 and 102: 57. Therefore we must look after th
Page 103 and 104: how that the Will is in that [which
Page 105 and 106: m Or bright. n Appropriates, or inc
Page 107 and 108: Multiplicity,] where the Whole, in
Page 109 and 110: which in the sharp Might of God, in
Page 111 and 112: and it stands thus in the eternal O
Page 113 and 114: 7. And there the Fiat (which create
Page 115 and 116: or Longing must be to get into the
Page 117 and 118: finds by Experience what is written
Page 119 and 120: [checked or stopped;] and there the
Page 121 and 122: Fruit, of that we must now eat, and
Page 123 and 124: eaks through the Essences of the so
Page 125 and 126: Truth; in which of the two the Spir
Page 127 and 128: continues eternally; but with the W
Page 129 and 130: the Deity continually rises up, as
Page 131 and 132: x Or active Property. y Disrupted.
Page 133 and 134: 4. There are three Things which the
Page 135 and 136: [or yielding Pliableness,] the Tast
Page 137 and 138: if it be a Thought to [be expressed
Page 139 and 140: only] a Beast in the Will, Manners,
Page 141 and 142: 25. e In Brief, the Regimen of the
Page 143 and 144: speaks from the hidden Man, which i
Page 145 and 146: s Or drives. t Hast behaved thyself
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f Or second Birth. is that done in
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Three Principles of the Divine Essence Chap. 8-16 - meuser

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