Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
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itself, in that is <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> Soul figured by <strong>the</strong> eternal Fiat.<br />
44. Now if <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> Soul remains unregenerated in its<br />
first Principle, which it has inherited out <strong>of</strong> <strong>the</strong> Eternity, with<br />
<strong>the</strong> Beginning <strong>of</strong> its Life, <strong>the</strong>n also (at <strong>the</strong> Breaking [or Deceasing]<br />
<strong>of</strong> its Body) <strong>the</strong>re proceeds out <strong>of</strong> its eternal Mind such<br />
a Creature, as its continual Will has been here in this Life.<br />
45. Now if thou hast had an envious [spiteful] dogged Mind,<br />
and hast grudged every Thing to o<strong>the</strong>rs, as a Dog does with a<br />
Bone which himself cannot eat, <strong>the</strong>n <strong>the</strong>re appears such a doggish<br />
Mind, and according to that Source [or Property Y is its Worm<br />
<strong>of</strong> <strong>the</strong> Soul figured, and such a Will it keeps in <strong>the</strong> Eternity, in<br />
<strong>the</strong> first Principle. And <strong>the</strong>re is no revoking, all thy envious<br />
wicked proud Works appear in thy b Source, in thy own c Tincture<br />
<strong>of</strong> <strong>the</strong> Worm <strong>of</strong> <strong>the</strong> Soul, and thou must live eternally<br />
<strong>the</strong>rein; nay, thou canst not conceive or apprehend any Desire<br />
[or Will] to Abstinence [or Forbearance <strong>of</strong> it,] but thou art<br />
God’s and <strong>the</strong> holy Soul’s eternal Enemy.<br />
46. For <strong>the</strong> Door <strong>of</strong> <strong>the</strong> Deep to <strong>the</strong> Light <strong>of</strong> God appears to<br />
<strong>the</strong>e no more; for thou art now a perfect Creature in <strong>the</strong> first<br />
Principle. And now though thou dost elevate thyself, and<br />
wouldst break open <strong>the</strong> Door <strong>of</strong> <strong>the</strong> Deep, yet that cannot be<br />
[done;] for thou art a whole Spirit, and not merely in <strong>the</strong> Will<br />
only, wherein <strong>the</strong> Door <strong>of</strong> <strong>the</strong> Deep can be broke open; but thou<br />
fliest out al<strong>of</strong>t over <strong>the</strong> Kingdom <strong>of</strong> God, and canst not enter in;<br />
and <strong>the</strong> higher thou fliest, <strong>the</strong> deeper thou art in <strong>the</strong> Abyss, and<br />
thou seest not God yet, who is so near <strong>the</strong>e.<br />
47. Therefore it can only be done here in this Life (while thy<br />
Soul sticks in <strong>the</strong> Will <strong>of</strong> <strong>the</strong> Mind) so that thou breakest open<br />
<strong>the</strong> Gate <strong>of</strong> <strong>the</strong> Deep, and pressest in to God through a New<br />
Birth; for here thou hast <strong>the</strong> highly worthy noble Virgin <strong>of</strong> <strong>the</strong><br />
divine Love for thy Assistance, who leads <strong>the</strong>e in through <strong>the</strong><br />
Gate <strong>of</strong> <strong>the</strong> noble Bridegroom, who stands in <strong>the</strong> Center in <strong>the</strong><br />
parting d Mark, between <strong>the</strong> Kingdom <strong>of</strong> Heaven, and <strong>the</strong> Kingdom<br />
<strong>of</strong> Hell, and generates <strong>the</strong>e in <strong>the</strong> Water and Life <strong>of</strong> his<br />
Blood and Death, and <strong>the</strong>rein drowns and washes away thy false<br />
[or evil] Works, so that <strong>the</strong>y follow <strong>the</strong>e not [in such a Source<br />
and Property,] that thy Soul be not e infected <strong>the</strong>rein, but according<br />
to <strong>the</strong> first Image in Man before <strong>the</strong> Fall, as a new,<br />
chaste, and pure noble Virgin’s Image, without any Knowledge<br />
<strong>of</strong> thy untowardness [or Vices,] which thou hadst here.<br />
48. Thou will ask, What is <strong>the</strong> New f Regeneration? Or how<br />
b Or active Property.<br />
c Or Kindling.<br />
d Or Limit <strong>of</strong> Separation.<br />
e Or figured <strong>the</strong>rein.