Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
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The secret Gate <strong>of</strong> Women.<br />
42. Hence I must show <strong>the</strong> Ground to <strong>the</strong>m that seek; for<br />
<strong>the</strong> Doctor cannot show it him with his Anatomy, and though he<br />
should kill a thousand Men, yet he shall not find that [Ground.<br />
They only know that Ground,] that have q been upon it.<br />
43. Therefore I will write from <strong>the</strong> Virgin, which knows well<br />
what is in <strong>the</strong> Woman. She is as subtle as <strong>the</strong> Tincture. But<br />
she has a Life, and <strong>the</strong> Tincture has none: The Tincture is<br />
nothing else but an exulting joyful mighty Will, and a House<br />
[or Habitation] <strong>of</strong> <strong>the</strong> Soul, and a pleasant Paradise <strong>of</strong> <strong>the</strong><br />
Soul, which is <strong>the</strong> Soul’s Propriety [or own Portion] so long as<br />
<strong>the</strong> Soul with its Imagination r depends on God.<br />
44. But when it becomes false, so that its <strong>Essence</strong>s flatter with<br />
<strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> great World, and desire <strong>the</strong> s Fulness <strong>of</strong> <strong>the</strong><br />
World, viz. 1. [In] <strong>the</strong> [sour] Harshness [desire] much Wealth<br />
[or Riches,] to eat and drink much, and to fill <strong>the</strong>mselves continually.<br />
2. In <strong>the</strong> Bitterness [desire] great Power, Authority,<br />
and Might, to rise high, to rule powerfully, and extol <strong>the</strong>mselves<br />
above all, and put <strong>the</strong>mselves forth to be seen like a proud Bride.<br />
And 3. in <strong>the</strong> t Source <strong>of</strong> <strong>the</strong> Fire [desire] a fierce cruel Power,<br />
p Grain, or Corn.<br />
q Or attained it.<br />
r Adheres to God and Goodness.<br />
s Or its Fill.<br />
t In <strong>the</strong> active Stirring <strong>of</strong> Wrath.<br />
and by kindling <strong>of</strong> <strong>the</strong> Fire [<strong>of</strong> Anger,] supposing in <strong>the</strong> Luster<br />
<strong>the</strong>re<strong>of</strong> to be brave, and so are much delighted in <strong>the</strong>mselves;<br />
<strong>the</strong>n comes <strong>the</strong> Flatterer and Liar, and u forms or figures himself<br />
also in <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> great World, as [he did] in <strong>the</strong><br />
Garden <strong>of</strong> Eden, and leads <strong>the</strong> Soul: 1. In Covetousness, to<br />
Eating and Drinking [too much,] and saith continually, thou<br />
shalt [want and] not have enough, get more for thyself how thou<br />
canst, by Hook or by Crook, that thou mayest always have<br />
enough [to serve thy Turn.] And 2. in <strong>the</strong> bitter Form he saith;<br />
Thou art rich, and hast much, aspire and lift up thyself, thou<br />
art greater than o<strong>the</strong>r People, <strong>the</strong> Inferior is not like <strong>the</strong>e [or so<br />
good a Man as thou.] And 3. in <strong>the</strong> Might or Power <strong>of</strong> <strong>the</strong> Fire,<br />
he saith; Kindle [or stir up] thy Mind, make it implacable and<br />
stout, yield to none, terrify <strong>the</strong> Simple, and so thou shalt be<br />
dreadful, and make thy Authority continue, and <strong>the</strong>n thou mayest<br />
do what thou pleasest, and all whatsoever thou desirest, will be<br />
at thy Service: And is not this a fine brave Glory? Art thou<br />
not indeed a Lord on Earth?<br />
45. And as soon as this is x brought to pass, <strong>the</strong>n <strong>the</strong> Tincture<br />
becomes wholly false: For as <strong>the</strong> Spirit in a Thing is, so is<br />
also <strong>the</strong> Tincture; for <strong>the</strong> Tincture goes forth from <strong>the</strong> Spirit,