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Three Principles of the Divine Essence Chap. 8-16 - meuser

Three Principles of the Divine Essence Chap. 8-16 - meuser

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The secret Gate <strong>of</strong> Women.<br />

42. Hence I must show <strong>the</strong> Ground to <strong>the</strong>m that seek; for<br />

<strong>the</strong> Doctor cannot show it him with his Anatomy, and though he<br />

should kill a thousand Men, yet he shall not find that [Ground.<br />

They only know that Ground,] that have q been upon it.<br />

43. Therefore I will write from <strong>the</strong> Virgin, which knows well<br />

what is in <strong>the</strong> Woman. She is as subtle as <strong>the</strong> Tincture. But<br />

she has a Life, and <strong>the</strong> Tincture has none: The Tincture is<br />

nothing else but an exulting joyful mighty Will, and a House<br />

[or Habitation] <strong>of</strong> <strong>the</strong> Soul, and a pleasant Paradise <strong>of</strong> <strong>the</strong><br />

Soul, which is <strong>the</strong> Soul’s Propriety [or own Portion] so long as<br />

<strong>the</strong> Soul with its Imagination r depends on God.<br />

44. But when it becomes false, so that its <strong>Essence</strong>s flatter with<br />

<strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> great World, and desire <strong>the</strong> s Fulness <strong>of</strong> <strong>the</strong><br />

World, viz. 1. [In] <strong>the</strong> [sour] Harshness [desire] much Wealth<br />

[or Riches,] to eat and drink much, and to fill <strong>the</strong>mselves continually.<br />

2. In <strong>the</strong> Bitterness [desire] great Power, Authority,<br />

and Might, to rise high, to rule powerfully, and extol <strong>the</strong>mselves<br />

above all, and put <strong>the</strong>mselves forth to be seen like a proud Bride.<br />

And 3. in <strong>the</strong> t Source <strong>of</strong> <strong>the</strong> Fire [desire] a fierce cruel Power,<br />

p Grain, or Corn.<br />

q Or attained it.<br />

r Adheres to God and Goodness.<br />

s Or its Fill.<br />

t In <strong>the</strong> active Stirring <strong>of</strong> Wrath.<br />

and by kindling <strong>of</strong> <strong>the</strong> Fire [<strong>of</strong> Anger,] supposing in <strong>the</strong> Luster<br />

<strong>the</strong>re<strong>of</strong> to be brave, and so are much delighted in <strong>the</strong>mselves;<br />

<strong>the</strong>n comes <strong>the</strong> Flatterer and Liar, and u forms or figures himself<br />

also in <strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> great World, as [he did] in <strong>the</strong><br />

Garden <strong>of</strong> Eden, and leads <strong>the</strong> Soul: 1. In Covetousness, to<br />

Eating and Drinking [too much,] and saith continually, thou<br />

shalt [want and] not have enough, get more for thyself how thou<br />

canst, by Hook or by Crook, that thou mayest always have<br />

enough [to serve thy Turn.] And 2. in <strong>the</strong> bitter Form he saith;<br />

Thou art rich, and hast much, aspire and lift up thyself, thou<br />

art greater than o<strong>the</strong>r People, <strong>the</strong> Inferior is not like <strong>the</strong>e [or so<br />

good a Man as thou.] And 3. in <strong>the</strong> Might or Power <strong>of</strong> <strong>the</strong> Fire,<br />

he saith; Kindle [or stir up] thy Mind, make it implacable and<br />

stout, yield to none, terrify <strong>the</strong> Simple, and so thou shalt be<br />

dreadful, and make thy Authority continue, and <strong>the</strong>n thou mayest<br />

do what thou pleasest, and all whatsoever thou desirest, will be<br />

at thy Service: And is not this a fine brave Glory? Art thou<br />

not indeed a Lord on Earth?<br />

45. And as soon as this is x brought to pass, <strong>the</strong>n <strong>the</strong> Tincture<br />

becomes wholly false: For as <strong>the</strong> Spirit in a Thing is, so is<br />

also <strong>the</strong> Tincture; for <strong>the</strong> Tincture goes forth from <strong>the</strong> Spirit,

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