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Three Principles of the Divine Essence Chap. 8-16 - meuser

Three Principles of the Divine Essence Chap. 8-16 - meuser

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50. My beloved Reader, I bring in my f Types <strong>of</strong> <strong>the</strong> <strong>Essence</strong>s<br />

<strong>of</strong> <strong>the</strong> Incarnation in <strong>the</strong> Mo<strong>the</strong>r’s Body, in a [Colloquy or] Conference<br />

<strong>of</strong> <strong>the</strong> Spirit with <strong>the</strong> <strong>Essence</strong>s and Elements. g I cannot<br />

bring it to be understood in any easier Way: Only you must<br />

know, that <strong>the</strong>re is no Conference, but it is done most certainly<br />

so in <strong>the</strong> <strong>Essence</strong>s, and in <strong>the</strong> Spirit. Here you will say to me,<br />

thou dost not dwell in <strong>the</strong> Incarnation, and see it; thou didst once<br />

indeed h become Man, but thou knewest not how, nor what [was<br />

done <strong>the</strong>n;] nei<strong>the</strong>r canst thou go again into thy Mo<strong>the</strong>r’s Body<br />

[or Womb] and see how it came to pass <strong>the</strong>re. Such a Doctor<br />

was I also; and in my own Reason I should be able to judge no<br />

o<strong>the</strong>rwise, if I should stick still in my Blindness. But thanks be<br />

to God, who has regenerated me, by Water and <strong>the</strong> Holy Ghost,<br />

e Or come about.<br />

f Figures or Parables.<br />

g Note.<br />

h Wast incarnate in thy Mo<strong>the</strong>r’s Womb.<br />

to [be] a living Creature, so that I can (in his Light) see my<br />

great in­bred [native] Vices, which are in my Flesh.<br />

51. Thus now I live in <strong>the</strong> Spirit <strong>of</strong> this World in my Flesh,<br />

and my Flesh serves <strong>the</strong> Spirit <strong>of</strong> this World, and my Mind<br />

[serves] God: My Flesh is generated in this World, and has its<br />

i Region [or Government] from <strong>the</strong> Stars and Elements, which<br />

dwell in it, and are <strong>the</strong> Master <strong>of</strong> <strong>the</strong> [outward] k Life; and my<br />

Mind is l regenerated in God, and loves God. And although I<br />

cannot comprehend and hold <strong>the</strong> Virgin (because my Mind falls<br />

into Sins) yet <strong>the</strong> Spirit <strong>of</strong> this World shall not always hold <strong>the</strong><br />

Mind captive.<br />

52. For <strong>the</strong> Virgin has given me her Promise, not to leave me<br />

in any Misery, she will come to help me in <strong>the</strong> Son <strong>of</strong> <strong>the</strong> Virgin.<br />

I must but hold to him again, and he will bring me well enough<br />

again to her into Paradise; I will give <strong>the</strong> Venture, and go<br />

through <strong>the</strong> Thistles and Thorns, as well as I can, till I find my<br />

native Country again, out <strong>of</strong> which my Soul is wandered, where<br />

my dearest Virgin dwells. I rely upon her faithful Promise, when<br />

she appeared to me, that she would turn all my Mournings into<br />

great Joy; and when I laid upon <strong>the</strong> Mountain towards <strong>the</strong><br />

m North, so that all <strong>the</strong> Trees fell upon me, and all <strong>the</strong> Storms and<br />

Winds beat upon me, and Antichrist gaped at me with his open<br />

Jaws to devour me, <strong>the</strong>n she came and comforted me, and married<br />

herself to me.<br />

53. Therefore I am but <strong>the</strong> more cheerful, and care not for<br />

him; he rules [and domineers] over me no fur<strong>the</strong>r than over <strong>the</strong><br />

n House <strong>of</strong> Sin, whose Patron he himself is; he may take that<br />

quite away, and so I shall come into my native Country. But yet<br />

he is not absolutely Lord over it, he is but God’s Ape; for as an<br />

Ape (when its Belly is full) imitates all Manner <strong>of</strong> Tricks and

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