Three Principles of the Divine Essence Chap. 8-16 - meuser

More documents

Recommendations

Info

Tincture of the Soul, to the k Element, and reaches after the Element; but it attains no more than to the Light of the Sun, which is proceeded out of the Quinta Essentia, out of the Element. And thus the Stars and Elements rule in their Light and Virtue, which is the Sun’s, and qualify with the Soul, and bring many Distempers, and also Diseases into the Essences, from whence come Stitches, Agues, Swellings and [other] Sicknesses, [as] the Plague, &c. into those [Essences,] and at last their Corruption and Death. 53. And now when the Light of all the three Principles shines; then the Tincture goes forth from all the three Principles, and e Or catches. f Reconceived. g Or Joy. h Or allays it with Trembling for Joy. i The Shriek or Crack. k The inward one Element. it is highly [worthy] to be observed, that the middlemost Principle receives no Light from Nature; but as soon as the Darkness is broken up, [or dispelled,] it shines in most joyful Inhabitation, and [has] the noble Virgin dwelling in the Joy, viz. in that Tincture; and the Deity appears so very highly and powerfully in Man, that we cannot find it so in any other Thing, let us take what we will else into our Consideration. 54. In the first Principle is the Fireflash; and in the Tincture thereof is the l terrible Light of the Sun, which has its Original very sharply out of the eternal Originality, out of the first Principle, with its Root out of the fifth Essence, through the Element, which may be explained in another Place, it would be too long to do it here. And besides it should be hidden; he that knows it, will conceal it, as he would also [conceal] the Springingup of the Stars and Planets. For the cornered Cap will needs have it under the Jurisdiction of his Schoollearning, though indeed he apprehends little or nothing at all in the Light of Nature. Let it remain [hidden] till the Time of the Lily, there it stands all m open: And the Tincture is [then] the Light of the World. 55. And it is here very exactly seen how the third Principle n unites itself with the first, and how they have one [only] Will, for they proceed from one another; and if the second Principle was not in the Midst [between them] then they were but one [and the same] Thing. But speaking here of the Tincture in the Life, we will therefore show in the Light of Nature the true Ground of all the three Births. 56. The noble Tincture is the Dwellinghouse of the Spirit, and has three Forms; one is eternal, and incorruptible; the other, is mutable [or transitory,] and yet with the Holy [or Saints]
continues eternally; but with the Wicked it is mutable [or transitory,] and flies into the Ether; the third is corruptible o in Death. 57. The first Tincture of the first Principle is properly the p Habitation in the Fireflash, which is the Source, [Life, or active Property,] in the Gall, which makes the BrimstoneSpirit (viz. the indissoluble Worm of the Soul, which rules powerfully in the sharp Essences, and moves and carries the Body whithersoever the Mind, in the second Center will) to be its Dwellinghouse; its Tincture is like the fierce, [austere or grim,] and sharp Might of God; it kindles the whole Body, so that it is l The dazzling Light of the Sun. m Free, discovered, or known. n Appropriates, or yields itself up to it. o Or as in Death. p Or the Refreshment. Warm, and that it grows not q stiff [or congealed with Cold,] and upholds the Wheel in the Crack in the Essences, out of which the Hearing arises. It is sharp, and proves the Smell of every Thing in the Essences; it makes the Hearing, though itself is neither the Hearing nor Smelling; but it is the Gate that lets in Good and Evil, as the Tongue and also the Ear [does.] All which comes from hence, because that r its Tincture has its Ground in the first Principle; and the Kindling of the Life happens in the Sharpness, in the Breaking through the Gate of the eternal Darkness. 58. Therefore are the Essences of the Spirit of the Soul so very sharp and fiery, and [therefore] the Essences go forth out of such a sharp fiery Tincture, wherein now stand the five Senses, viz. Seeing, Hearing, Smelling, Tasting, and Feeling; for the fierce Sharpness of the Tincture of the first Principle, proves in its own Essences [in or] of the Soul, or [in the Essences] of the Worm of the Soul, in this Place rightly so called, [it proves] the Stars, and Elements, viz. the Outbirth out of the first Principle, and whatsoever unites [or yields] itself to it, it takes that into the Essences of the Worm of the Soul; viz. all whatsoever is harsh [or sour,] bitter, stern, [or fierce,] and fiery, all whatsoever generates itself in the Fierceness, and all whatsoever is of the same Property with the Essences; all that which rises up along there in the fiery Source, and elevates itself in the Breaking of the Gate of the Darkness, and boils, [springs, or flows up] above the Meekness; and all whatsoever is like the sharp austere Eternity, and qualifies [or mixes] with the Sharpness of the fierce Anger of the God of the Eternity, wherein he holds the Kingdom of the Devils captive. O Man! consider thyself here, it is the sure Ground, known by the Author, in the Light of Nature, in the Will of God.
Page 1 and 2:
The Eighth Chapter. Of the Creation
Page 3 and 4:
Matrix. For the fifth Essence was n
Page 5 and 6:
Night: Also he made the Stars. And
Page 7 and 8:
the Harshness causes the Attracting
Page 9 and 10:
comprehended. 31. And God is immens
Page 11 and 12:
is the aquastrish [or watery] Spiri
Page 13 and 14:
45. But that I now write, that the
Page 15 and 16:
Or attain it. c That little which w
Page 17 and 18:
and does so grapple with his r Oppo
Page 19 and 20:
from the Constellation: So the Heav
Page 21 and 22:
Mother Eve are got into, in which t
Page 23 and 24:
34. Therefore the m stedfast Faith
Page 25 and 26:
out of the b OutBirth, which went
Page 27 and 28:
gave itself up in this Way more veh
Page 29 and 30:
all the three Principles are in him
Page 31 and 32:
Words of the Heart of God, and rejo
Page 33 and 34:
the Midst of the Garden, and the Tr
Page 35 and 36:
x Come of Course. y The Devil says
Page 37 and 38:
Will, nor yet any f Birth: This Min
Page 39 and 40:
e? Dear Soul, here [in the Fire’s
Page 41 and 42:
The Eleventh Chapter. Of all Circum
Page 43 and 44:
Food, that no paradisical Fruit did
Page 45 and 46:
that became angelical and paradisic
Page 47 and 48:
whether his Essences (out of which
Page 49 and 50:
eheld. Thou wilt say, What was it?
Page 51 and 52:
l Might. the Nature of the Earth in
Page 53 and 54:
whether it was possible for them to
Page 55 and 56:
14. The third Temptation was the sa
Page 57 and 58:
the Sun are the Fire of the Tinctur
Page 59 and 60:
of the Springing of the Life, which
Page 61 and 62:
tempting Tree. 37. Behold, I give y
Page 63 and 64:
Sweetness; but thou canst not h qua
Page 65 and 66:
adorn the young Man. 53. But the yo
Page 67 and 68:
The Thirteenth Chapter. Of the Crea
Page 69 and 70:
it, and not spend our Labour about
Page 71 and 72:
Text in Moses rightly says, God clo
Page 73 and 74:
our Labour given to the Wolves, Dog
Page 75 and 76: y the Tincture (if it rides upon th
Page 77 and 78: [sprung] again the Own [proper] Tin
Page 79 and 80: The secret Gate of Women. 42. Hence
Page 81 and 82: thy Joy, [Delight, and Habitation]
Page 83 and 84: that the Elements fill it, then tha
Page 85 and 86: Eye in Nature; it would require a g
Page 87 and 88: are Men) can certainly f conceive [
Page 89 and 90: first) is shut up fast, and hangs b
Page 91 and 92: Blood) from itself, out of its Esse
Page 93 and 94: Children of the Earth, because the
Page 95 and 96: and the Spirit [must] be dissolved,
Page 97 and 98: the u Element: The Element is neith
Page 99 and 100: 50. My beloved Reader, I bring in m
Page 101 and 102: 57. Therefore we must look after th
Page 103 and 104: how that the Will is in that [which
Page 105 and 106: m Or bright. n Appropriates, or inc
Page 107 and 108: Multiplicity,] where the Whole, in
Page 109 and 110: which in the sharp Might of God, in
Page 111 and 112: and it stands thus in the eternal O
Page 113 and 114: 7. And there the Fiat (which create
Page 115 and 116: or Longing must be to get into the
Page 117 and 118: finds by Experience what is written
Page 119 and 120: [checked or stopped;] and there the
Page 121 and 122: Fruit, of that we must now eat, and
Page 123 and 124: eaks through the Essences of the so
Page 125: Truth; in which of the two the Spir
Page 129 and 130: the Deity continually rises up, as
Page 131 and 132: x Or active Property. y Disrupted.
Page 133 and 134: 4. There are three Things which the
Page 135 and 136: [or yielding Pliableness,] the Tast
Page 137 and 138: if it be a Thought to [be expressed
Page 139 and 140: only] a Beast in the Will, Manners,
Page 141 and 142: 25. e In Brief, the Regimen of the
Page 143 and 144: speaks from the hidden Man, which i
Page 145 and 146: s Or drives. t Hast behaved thyself
Page 147 and 148: f Or second Birth. is that done in
show all

Three Principles of the Divine Essence Chap. 8-16 - meuser

Create successful ePaper yourself

Delete template?

Save as template?