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Three Principles of the Divine Essence Chap. 8-16 - meuser

Three Principles of the Divine Essence Chap. 8-16 - meuser

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great Anguish, where Death and Life wrestle one with <strong>the</strong> o<strong>the</strong>r.<br />

For when Man departed from Paradise into ano<strong>the</strong>r Birth (viz.<br />

into <strong>the</strong> Spirit <strong>of</strong> this World, into <strong>the</strong> Quality <strong>of</strong> <strong>the</strong> Sun, Stars,<br />

and Elements) <strong>the</strong>n <strong>the</strong> paradisical [Vision or] Seeing ceased,<br />

[or was extinguished,] where Man sees from <strong>the</strong> divine Virtue,<br />

without [Need <strong>of</strong>] <strong>the</strong> Sun and Stars; where <strong>the</strong> c Springing up<br />

<strong>of</strong> <strong>the</strong> Life is in <strong>the</strong> Holy Ghost, and <strong>the</strong> Light <strong>of</strong> God is <strong>the</strong><br />

Glance <strong>of</strong> <strong>the</strong> Spirit, from whence he sees; which went out; for<br />

<strong>the</strong> Spirit <strong>of</strong> <strong>the</strong> Soul went into <strong>the</strong> Principle <strong>of</strong> this World.<br />

3. You must not so understand it, as if it were extinguished<br />

in itself: No; but <strong>the</strong> Soul <strong>of</strong> Adam went out from <strong>the</strong> Principle<br />

<strong>of</strong> God, into <strong>the</strong> Principle <strong>of</strong> this World; and <strong>the</strong>rein now<br />

<strong>the</strong> Spirit <strong>of</strong> every Soul is thus generated again by human Propagation,<br />

as is mentioned before, and it cannot be o<strong>the</strong>rwise. And<br />

<strong>the</strong>refore if we would be fit for <strong>the</strong> Kingdom <strong>of</strong> Heaven, we must<br />

be regenerated anew in <strong>the</strong> Spirit <strong>of</strong> God, or else none can inherit<br />

<strong>the</strong> Kingdom <strong>of</strong> God, as Christ taught us faithfully; <strong>of</strong> which<br />

I will write hereafter, that it may be a Fountain for <strong>the</strong> Thirsty,<br />

and a Light to <strong>the</strong> noble Way, in <strong>the</strong> Blossom <strong>of</strong> <strong>the</strong> Lily.<br />

4. And we must here know, that our Life, which we get in<br />

our Mo<strong>the</strong>r’s Body [or Womb,] stands merely and only in <strong>the</strong><br />

Power <strong>of</strong> <strong>the</strong> Sun, Stars, and Elements; so that <strong>the</strong>y not only<br />

figure [or fashion] a Child in <strong>the</strong> Mo<strong>the</strong>r’s Body, and give it<br />

Life, but also bring it into this World, and nourish it <strong>the</strong> whole<br />

Time <strong>of</strong> its Life, and bring it up, also cause Fortune and Misfortune<br />

to it, and, at last, Death and Corruption; and if our <strong>Essence</strong>s<br />

(out <strong>of</strong> which our Life is generated) were not higher,<br />

in <strong>the</strong>ir first Degree out <strong>of</strong> Adam, [than <strong>the</strong> Beasts,] <strong>the</strong>n we<br />

should be wholly like <strong>the</strong> Beasts.<br />

5. But our d <strong>Essence</strong>s are generated much higher in <strong>the</strong> Beginning<br />

<strong>of</strong> <strong>the</strong> Life <strong>of</strong> Adam than <strong>the</strong> Beasts, which have <strong>the</strong>ir<br />

<strong>Essence</strong>s but merely from <strong>the</strong> Spirit <strong>of</strong> this World, and it must<br />

also, with <strong>the</strong> Spirit <strong>of</strong> this World in a corruptible Substance, go<br />

into its eternal E<strong>the</strong>r: Whereas, on <strong>the</strong> contrary, <strong>the</strong> <strong>Essence</strong>s<br />

<strong>of</strong> Man are proceeded out <strong>of</strong> <strong>the</strong> unchangeable eternal Mind <strong>of</strong><br />

God, which cannot in Eternity corrupt.<br />

6. For we have a certain Ground <strong>of</strong> this, in that our Mind can<br />

find and conceive all whatsoever is in <strong>the</strong> Spirit <strong>of</strong> this World,<br />

which no Beast can do: For no Creature can e conceive [fur<strong>the</strong>r<br />

or] higher than [what is] in its own Principle, out <strong>of</strong> which its<br />

c Or <strong>the</strong>re <strong>the</strong> Life in <strong>the</strong> Holy Ghost buds forth in <strong>the</strong> Place <strong>of</strong> <strong>the</strong> four Elements.<br />

d Active essential Virtues, or Faculties.<br />

e Think or imagine.<br />

own <strong>Essence</strong>s are proceeded in <strong>the</strong> Beginning: But we (that

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