Three Principles of the Divine Essence Chap. 8-16 - meuser

More documents

Recommendations

Info

Possession, and that he e should be a King, and that f they should serve at Court (in the Spirit of the Essences) in the Heart, and so exceedingly love him, and rejoice in their Service, and have besides brought the g Children of the Earth, that the Spirit might present them (where then they will first be frolick and potent, and eat and drink of the h Essences of the Children of the Earth) then i he thinks with himself, it is good to dwell here, thou art a King, thou wilt bring k thy Kindred [Offspring, or Generation] hither, and raise them up above the Elements, and make thyself a Region [or Dominion,] Art not thou the King? Here is the Gate where the Children of this World are wiser than the Children of Light. O Man! consider thyself! And he draws the Constellations to him, and brings them into the Essences, and sets them over the Elements, with their wonderful and unsearchable various Essences, (whose Number is infinite,) and makes himself a Region and Kingdom of his Generation in a strange Country. 32. For the Essences of the Soul are not this King’s own, he has not generated them, nor they him; but he has, by Lust, imprinted himself also in its Essences, and kindled himself in its Fireflash, on purpose to find its Virgin, and live in her; which is the amiable divine Virtue [or Power:] Because the Spirit of the Soul is out of the Eternal, and had the Virgin, before the Fall, and therefore now the Spirit of the great World continually b Astral Spirit. c Rule, Government, or Predominance. d Note, the Essences of the Soul are the Worm or Spirit that never dies. e The Sun. f The Elements. g The Fruits of the Earth. h Or Virtue. i The Sun. k The Worldlywise, or the Children of the Sun. seeks the Virgin in the Spirit of the Soul, and supposes that she is there still, as before the Fall, where the Spirit of the great World appeared in Adams Virgin with great Joy, and desired also to live in the Virgin, and to be eternal. Because he felt his Corruptibility, and that he was so rough in himself, therefore he would fain partake of the loving Kindness and Sweetness of the Virgin, and live in her, that so he might live eternally, and not break [corrupt or perish] again. 33. For by the great Longing of the Darkness after the Light and Virtue of God, this World has been generated out of the Darkness, where the holy Virtue of God [shone, or] beheld itself in the Darkness, and therefore this great Desiring and Longing after the divine Virtue, continues in the Spirit of the Sun, Stars, and Elements, and in all Things. All groan and pant after the divine Virtue, and would fain be delivered from the Vanity of the Devil: But seeing that cannot be, therefore all Creatures must wait till their l Dissolution, when they [shall] go into their Ether, and get a Place in Paradise, yet only in the Figure and Shadow,
and the Spirit [must] be dissolved, which here has had such Lust [or Longing.] 34. But now this Lust [or Longing] must be thus, or else no good Creature could be, and this World would be a mere Hell and Wrathfulness. And now seeing the Virgin stands in the second Principle, so that the Spirit of this World cannot possibly reach to her, and yet that the Virgin does continually behold herself [or appear] in the Spirit of this World, to [satisfy] the Lust and Longing in the Fruit and Growing of every Thing, therefore m he is so very longing, and seeks the Virgin continually. He exalts many a Creature in great Skill and cunning Subtlety, and he brings it into the highest Degree that he can; and continually supposes that so the Virgin shall again be generated for him, which he saw in Adam before his Fall; which also brought Adam to fall, in that m he would dwell in his Virgin, and with his great Lust so n pressed Adam, that he fell asleep; that is, he set himself by Force in Adam’s Tincture close to the Virgin, and would fain have qualified in her, and [mingled] with her, and so live eternally, whereby the Tincture grew weary, and the Virgin withdrew. 35. And then Adam fell, and was feeble, which is called Sleep: This was the o Tree of Temptation, [to try] whether it was possible 1 Corruption. m The Spirit of the great World. n See more of this Strife in Chap. 12. v. 39–47. o Adam’s inward Tree of Temptation. for Adam to live eternally in the Virgin, and to generate the Virgin again out of himself, and so generate an angelical Kingdom. 36. But seeing it could not so be (because of the Spirit of this World) therefore was the outward Temptation first taken in Hand by the Tree of the Fruit of this World. And there Adam became p perfectly a Man of this World, and did eat and drink of the earthly Essences, and infected [or mingled] himself with the Spirit of this World, and became that [Spirit’s] own, as we now see by woeful Experience, how that [Spirit] possesses a Child in the Mother’s Body in the Incarnation: For he knows not any where else to seek the Virgin, but in Man, where he first of all espied her. 37. Therefore he wrestles in many a Man (that is of a strong Complexion, in whom the Virgin does often behold herself) so very hard, continually supposing he shall get the Virgin, and that she shall be generated for him: And the more the Soul resists him, and draws near to the Heart of God, and pants to yield itself over thereto (where the amiable Virgin not only freely looks upon it, but dares even for a long Time even to sit in its Nest, [mgr. in]
Page 1 and 2:
The Eighth Chapter. Of the Creation
Page 3 and 4:
Matrix. For the fifth Essence was n
Page 5 and 6:
Night: Also he made the Stars. And
Page 7 and 8:
the Harshness causes the Attracting
Page 9 and 10:
comprehended. 31. And God is immens
Page 11 and 12:
is the aquastrish [or watery] Spiri
Page 13 and 14:
45. But that I now write, that the
Page 15 and 16:
Or attain it. c That little which w
Page 17 and 18:
and does so grapple with his r Oppo
Page 19 and 20:
from the Constellation: So the Heav
Page 21 and 22:
Mother Eve are got into, in which t
Page 23 and 24:
34. Therefore the m stedfast Faith
Page 25 and 26:
out of the b OutBirth, which went
Page 27 and 28:
gave itself up in this Way more veh
Page 29 and 30:
all the three Principles are in him
Page 31 and 32:
Words of the Heart of God, and rejo
Page 33 and 34:
the Midst of the Garden, and the Tr
Page 35 and 36:
x Come of Course. y The Devil says
Page 37 and 38:
Will, nor yet any f Birth: This Min
Page 39 and 40:
e? Dear Soul, here [in the Fire’s
Page 41 and 42:
The Eleventh Chapter. Of all Circum
Page 43 and 44: Food, that no paradisical Fruit did
Page 45 and 46: that became angelical and paradisic
Page 47 and 48: whether his Essences (out of which
Page 49 and 50: eheld. Thou wilt say, What was it?
Page 51 and 52: l Might. the Nature of the Earth in
Page 53 and 54: whether it was possible for them to
Page 55 and 56: 14. The third Temptation was the sa
Page 57 and 58: the Sun are the Fire of the Tinctur
Page 59 and 60: of the Springing of the Life, which
Page 61 and 62: tempting Tree. 37. Behold, I give y
Page 63 and 64: Sweetness; but thou canst not h qua
Page 65 and 66: adorn the young Man. 53. But the yo
Page 67 and 68: The Thirteenth Chapter. Of the Crea
Page 69 and 70: it, and not spend our Labour about
Page 71 and 72: Text in Moses rightly says, God clo
Page 73 and 74: our Labour given to the Wolves, Dog
Page 75 and 76: y the Tincture (if it rides upon th
Page 77 and 78: [sprung] again the Own [proper] Tin
Page 79 and 80: The secret Gate of Women. 42. Hence
Page 81 and 82: thy Joy, [Delight, and Habitation]
Page 83 and 84: that the Elements fill it, then tha
Page 85 and 86: Eye in Nature; it would require a g
Page 87 and 88: are Men) can certainly f conceive [
Page 89 and 90: first) is shut up fast, and hangs b
Page 91 and 92: Blood) from itself, out of its Esse
Page 93: Children of the Earth, because the
Page 97 and 98: the u Element: The Element is neith
Page 99 and 100: 50. My beloved Reader, I bring in m
Page 101 and 102: 57. Therefore we must look after th
Page 103 and 104: how that the Will is in that [which
Page 105 and 106: m Or bright. n Appropriates, or inc
Page 107 and 108: Multiplicity,] where the Whole, in
Page 109 and 110: which in the sharp Might of God, in
Page 111 and 112: and it stands thus in the eternal O
Page 113 and 114: 7. And there the Fiat (which create
Page 115 and 116: or Longing must be to get into the
Page 117 and 118: finds by Experience what is written
Page 119 and 120: [checked or stopped;] and there the
Page 121 and 122: Fruit, of that we must now eat, and
Page 123 and 124: eaks through the Essences of the so
Page 125 and 126: Truth; in which of the two the Spir
Page 127 and 128: continues eternally; but with the W
Page 129 and 130: the Deity continually rises up, as
Page 131 and 132: x Or active Property. y Disrupted.
Page 133 and 134: 4. There are three Things which the
Page 135 and 136: [or yielding Pliableness,] the Tast
Page 137 and 138: if it be a Thought to [be expressed
Page 139 and 140: only] a Beast in the Will, Manners,
Page 141 and 142: 25. e In Brief, the Regimen of the
Page 143 and 144: speaks from the hidden Man, which i
Page 145 and 146:
s Or drives. t Hast behaved thyself
Page 147 and 148:
f Or second Birth. is that done in
show all

Three Principles of the Divine Essence Chap. 8-16 - meuser

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?