Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
Three Principles of the Divine Essence Chap. 8-16 - meuser
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Thorns to be pressed upon his Head, so that <strong>the</strong> Blood gushed<br />
out from <strong>the</strong>nce; and in his Body he endured to be whipped, so<br />
that his Blood run down all over. So very lowly has <strong>the</strong> Son<br />
<strong>of</strong> <strong>the</strong> Virgin debased himself, to a help <strong>the</strong> sick and broken<br />
Adam, and his weak and imperfect Eve, to repair <strong>the</strong>m and<br />
bring <strong>the</strong>m again into <strong>the</strong> first Glory,<br />
20. Therefore you must know for certain, that Eve was created<br />
out <strong>of</strong> all Adam’s <strong>Essence</strong>s. But <strong>the</strong>re were no more Ribs nor<br />
Members broken from Adam; which appears by <strong>the</strong> Feebleness<br />
and Weakness <strong>of</strong> <strong>the</strong> Woman, and also by <strong>the</strong> Command <strong>of</strong><br />
God, who said; Thy Will shall be in Subjection under thy Man<br />
[or Husband,] and he shall be thy Lord [or Ruler.] Because <strong>the</strong><br />
Man is whole and perfect, except a Rib, <strong>the</strong>refore <strong>the</strong> Woman<br />
is a Help for him, and must help him to do his Work in Humility<br />
and Subjection; and <strong>the</strong> Man must know that she is very<br />
weak, being cut <strong>of</strong> his <strong>Essence</strong>s; he must help her in her Weakness,<br />
and love her as his own <strong>Essence</strong>s: In like Manner <strong>the</strong><br />
Woman must put her <strong>Essence</strong>s and Will into [<strong>the</strong> <strong>Essence</strong>s and<br />
Will] <strong>of</strong> <strong>the</strong> Man, and be friendly towards her Man [or Husband;]<br />
that <strong>the</strong> Man may take Delight in his own <strong>Essence</strong>s in<br />
<strong>the</strong> Woman; and that <strong>the</strong>y two might be but one only Will. For<br />
<strong>the</strong>y are one Flesh, one Bone, one Heart, and generate Children<br />
in one [only] Will, which are nei<strong>the</strong>r <strong>the</strong> Man’s nor <strong>the</strong> Woman’s<br />
alone, but <strong>of</strong> both toge<strong>the</strong>r, as if <strong>the</strong>y were from one only Body.<br />
And <strong>the</strong>refore <strong>the</strong> severe Commandment <strong>of</strong> God is set before <strong>the</strong><br />
Children, that <strong>the</strong>y should with Earnestness and Subjection<br />
honour <strong>the</strong>ir Fa<strong>the</strong>r and Mo<strong>the</strong>r, upon Pain <strong>of</strong> temporary and<br />
eternal Punishment: b Of which I will write concerning <strong>the</strong><br />
Tables <strong>of</strong> Moses.<br />
Concerning <strong>the</strong> Propagating <strong>of</strong> <strong>the</strong> Soul.<br />
The Noble Gate.<br />
21. The Mind has from <strong>the</strong> Beginning <strong>of</strong> <strong>the</strong> World had so<br />
a To heal.<br />
b Note, <strong>the</strong> Author lived not so long to perform his Purpose upon <strong>the</strong> Book <strong>of</strong> Exodus.<br />
very much to do about this Gate, and has continually so searched<br />
<strong>the</strong>rein, that I cannot reckon <strong>the</strong> wearisome Heap <strong>of</strong> Writers<br />
[about it.] But in <strong>the</strong> Time <strong>of</strong> <strong>the</strong> Lily this Gate shall flourish<br />
as a BayTree [or LaurelTree;] for its Branches will get Sap<br />
from <strong>the</strong> Virgin, and <strong>the</strong>refore will be greener than c Grass, and<br />
whiter than <strong>the</strong> [whitest] Roses, and <strong>the</strong> Virgin will bear <strong>the</strong><br />
pleasant Smell <strong>the</strong>re<strong>of</strong> upon her pearly Garland, and it will reach<br />
into <strong>the</strong> Paradise <strong>of</strong> God.<br />
22. Seeing <strong>the</strong>n <strong>the</strong> Mystery presents itself to us, <strong>the</strong>refore<br />
we will open <strong>the</strong> Blossom <strong>of</strong> <strong>the</strong> Sprout: Yet we would not have