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Three Principles of the Divine Essence Chap. 8-16 - meuser

Three Principles of the Divine Essence Chap. 8-16 - meuser

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Thorns to be pressed upon his Head, so that <strong>the</strong> Blood gushed<br />

out from <strong>the</strong>nce; and in his Body he endured to be whipped, so<br />

that his Blood run down all over. So very lowly has <strong>the</strong> Son<br />

<strong>of</strong> <strong>the</strong> Virgin debased himself, to a help <strong>the</strong> sick and broken<br />

Adam, and his weak and imperfect Eve, to repair <strong>the</strong>m and<br />

bring <strong>the</strong>m again into <strong>the</strong> first Glory,<br />

20. Therefore you must know for certain, that Eve was created<br />

out <strong>of</strong> all Adam’s <strong>Essence</strong>s. But <strong>the</strong>re were no more Ribs nor<br />

Members broken from Adam; which appears by <strong>the</strong> Feebleness<br />

and Weakness <strong>of</strong> <strong>the</strong> Woman, and also by <strong>the</strong> Command <strong>of</strong><br />

God, who said; Thy Will shall be in Subjection under thy Man<br />

[or Husband,] and he shall be thy Lord [or Ruler.] Because <strong>the</strong><br />

Man is whole and perfect, except a Rib, <strong>the</strong>refore <strong>the</strong> Woman<br />

is a Help for him, and must help him to do his Work in Humility<br />

and Subjection; and <strong>the</strong> Man must know that she is very<br />

weak, being cut <strong>of</strong> his <strong>Essence</strong>s; he must help her in her Weakness,<br />

and love her as his own <strong>Essence</strong>s: In like Manner <strong>the</strong><br />

Woman must put her <strong>Essence</strong>s and Will into [<strong>the</strong> <strong>Essence</strong>s and<br />

Will] <strong>of</strong> <strong>the</strong> Man, and be friendly towards her Man [or Husband;]<br />

that <strong>the</strong> Man may take Delight in his own <strong>Essence</strong>s in<br />

<strong>the</strong> Woman; and that <strong>the</strong>y two might be but one only Will. For<br />

<strong>the</strong>y are one Flesh, one Bone, one Heart, and generate Children<br />

in one [only] Will, which are nei<strong>the</strong>r <strong>the</strong> Man’s nor <strong>the</strong> Woman’s<br />

alone, but <strong>of</strong> both toge<strong>the</strong>r, as if <strong>the</strong>y were from one only Body.<br />

And <strong>the</strong>refore <strong>the</strong> severe Commandment <strong>of</strong> God is set before <strong>the</strong><br />

Children, that <strong>the</strong>y should with Earnestness and Subjection<br />

honour <strong>the</strong>ir Fa<strong>the</strong>r and Mo<strong>the</strong>r, upon Pain <strong>of</strong> temporary and<br />

eternal Punishment: b Of which I will write concerning <strong>the</strong><br />

Tables <strong>of</strong> Moses.<br />

Concerning <strong>the</strong> Propagating <strong>of</strong> <strong>the</strong> Soul.<br />

The Noble Gate.<br />

21. The Mind has from <strong>the</strong> Beginning <strong>of</strong> <strong>the</strong> World had so<br />

a To heal.<br />

b Note, <strong>the</strong> Author lived not so long to perform his Purpose upon <strong>the</strong> Book <strong>of</strong> Exodus.<br />

very much to do about this Gate, and has continually so searched<br />

<strong>the</strong>rein, that I cannot reckon <strong>the</strong> wearisome Heap <strong>of</strong> Writers<br />

[about it.] But in <strong>the</strong> Time <strong>of</strong> <strong>the</strong> Lily this Gate shall flourish<br />

as a Bay­Tree [or Laurel­Tree;] for its Branches will get Sap<br />

from <strong>the</strong> Virgin, and <strong>the</strong>refore will be greener than c Grass, and<br />

whiter than <strong>the</strong> [whitest] Roses, and <strong>the</strong> Virgin will bear <strong>the</strong><br />

pleasant Smell <strong>the</strong>re<strong>of</strong> upon her pearly Garland, and it will reach<br />

into <strong>the</strong> Paradise <strong>of</strong> God.<br />

22. Seeing <strong>the</strong>n <strong>the</strong> Mystery presents itself to us, <strong>the</strong>refore<br />

we will open <strong>the</strong> Blossom <strong>of</strong> <strong>the</strong> Sprout: Yet we would not have

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