Three Principles of the Divine Essence Chap. 8-16 - meuser

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59. And in this Tincture of the first Principle, the Devil tempted Man; for it is his Source, [Wellspring, or Property,] wherein he also lives. Herein he reaches into the Heart of Man, into his Soul’s Essences, and leads him away from God, into the Desire to live in the sharp (viz. in the fiery) Essences, that it might be elevated above the Humility and the Meekness of the Heart of God, and above the Love and Meekness of the Creatures, [on Purpose to seem] to be the only fair and glistering Worm in the Fireflash, and to domineer over the second Principle. And [thus] he makes the Soul of Man so extremely proud, as not to q Numb. r The active Life of the Gall. vouchsafe himself to be in the least like any Meekness, but to be like all whatsoever lives in a Quality [or Property] contrary to it. 60. And in the bitter Essences s he makes the Worm of the Soul prickly, spiteful, envious, and malicious, grudging every Thing to any; as the Bitterness indeed is in Friendship with nothing, but it stings and grinds, raves and rages like the Abyss of Hell, and it is the true House of Death as to the pleasant Life. 61. And in the sour [or harsh] Essence of the Tincture of the Worm of the Soul, he infects the sour t harsh Essence, whereby it becomes sharply attractive, and gets a Will to draw all to itself, and yet is not able to do it; for the conceived Will is not easily filled, but is a dry hellish thirsty Hunger to have all; and if it did get all, yet the Hunger would not be the less, but it is the eternal Hunger and Thirst of the Abyss, the Will of Hellfire, and of all Devils, who continually hunger and thirst, and yet eat nothing; but it is their satiating, that they [suck or], draw into themselves, the strong Source of the Essences of the harsh, bitter Might of the Fire, wherein consists their Life and Satiating; and the Abyss of the Wrath and of Hell is also such [a Thing.] 62. And this is the Source of the first Principle, which (without the Light of God) cannot be otherwise, neither can it change or alter itself; for it has been so from Eternity. And out of this Source, the Essences of the Worm of the Soul, in the Time of its creating, were extracted by the Fiat of God, and created in Paradise, [and set] u before the Light of God, which enlightened the Fireflash, and put it into very high Meekness and Humility. 63. For because Man was to be eternal, therefore he must also come to be out of the Eternal; for nothing is created out of the Fountain of the Heart of God. For that is the End of Nature, and has no such Essences; no comprehensible [or palpable] Thing enters therein; otherwise it would be a Filling and Darkness, and that cannot be: Also from Eternity, there has been nothing else but only the Source [or working Property] where
the Deity continually rises up, as is mentioned before. 64. And this Source of the Spirit of the Soul is eternal, and its Tincture is also eternal; and as the Source is [in it] at all Times w of this World, (while it sticks in the elementary House of Flesh,) so is the Tincture also, and the Dwellinghouse of the Soul; and in which Source the Mind inclines itself, whether s The Devil. t Or astringent Substance. u Or for. w Or in. it be in the divine, or hellish, in that [Source] the Worm lives, and of that Principle it eats, and is either an Angel or a Devil; although its Judgment is not in this [Life’s] Time, for it stands in both the Gates, so long as it lives in the Flesh, except it dives [or plunges itself] wholly into the Abyss, whereof (when I write of the Sin of Man) I shall treat deeply and exactly. Read of it concerning Cain. 65. The Mind (which knows [or understands] nothing in the Light of Nature) will marvel at such Writings, and will suppose that it is not true, that God has extracted and created Man out of such an Original. Behold, thou beloved Reason and precious Mind, bring thy five Senses hither, and I will show thee whether it be true [or not.] I will show thee [plainly,] that thou hast not the least Spark [or Degree of Reason or Cause] to allow any other Ground [to build upon,] except that thou wilt let thy Heart be, imbittered by the Devil in bestial Reason, and except thou wilt wilfully contemn the Light of Nature, which stands in the Presence of God. And indeed, if thou art in such a bestial Way, leave my Writings, and read them not, they are not written for such Swine, but for the Children [of Wisdom,] that are to possess the Kingdom of God. But I have written them for myself, and for those that seek, and not for the Wise and Prudent of this World. 66. Behold, what are thy five Senses? In what Virtue do they consist? Or how come they in the Life of Man? Whence comes thy Seeing, that thou canst see by the Light of the Sun, and not otherwise? Consider thyself deeply, if thou wilt be a Searcher into Nature, and wilt boast of the Light of Nature. Thou canst not say that thou seest only by the Light of the Sun, for there must be something which can receive the Light of the Sun, and which mixes with the Light of the Sun (as the Star does which is in thine Eyes) which is not the Sun, but consists of Fire and Water; and its Glance, which receives the Light of the Sun, is a Flash, that arises from the fiery, sour and bitter Gall, and the Water makes it soft [or pleasant.] Here you take the Meaning to be only, concerning the outward, viz. the third Principle, wherein the Sun, Stars, and Elements are; but the same is also
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The Eighth Chapter. Of the Creation
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Matrix. For the fifth Essence was n
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Night: Also he made the Stars. And
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the Harshness causes the Attracting
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comprehended. 31. And God is immens
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is the aquastrish [or watery] Spiri
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45. But that I now write, that the
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Or attain it. c That little which w
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and does so grapple with his r Oppo
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from the Constellation: So the Heav
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Mother Eve are got into, in which t
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34. Therefore the m stedfast Faith
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out of the b OutBirth, which went
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gave itself up in this Way more veh
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all the three Principles are in him
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Words of the Heart of God, and rejo
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the Midst of the Garden, and the Tr
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x Come of Course. y The Devil says
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Will, nor yet any f Birth: This Min
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e? Dear Soul, here [in the Fire’s
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The Eleventh Chapter. Of all Circum
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Food, that no paradisical Fruit did
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that became angelical and paradisic
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whether his Essences (out of which
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eheld. Thou wilt say, What was it?
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l Might. the Nature of the Earth in
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whether it was possible for them to
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14. The third Temptation was the sa
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the Sun are the Fire of the Tinctur
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of the Springing of the Life, which
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tempting Tree. 37. Behold, I give y
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Sweetness; but thou canst not h qua
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adorn the young Man. 53. But the yo
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The Thirteenth Chapter. Of the Crea
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it, and not spend our Labour about
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Text in Moses rightly says, God clo
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our Labour given to the Wolves, Dog
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y the Tincture (if it rides upon th
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Page 79 and 80: The secret Gate of Women. 42. Hence
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Page 87 and 88: are Men) can certainly f conceive [
Page 89 and 90: first) is shut up fast, and hangs b
Page 91 and 92: Blood) from itself, out of its Esse
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Page 99 and 100: 50. My beloved Reader, I bring in m
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Page 127: continues eternally; but with the W
Page 131 and 132: x Or active Property. y Disrupted.
Page 133 and 134: 4. There are three Things which the
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Page 139 and 140: only] a Beast in the Will, Manners,
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Page 145 and 146: s Or drives. t Hast behaved thyself
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Three Principles of the Divine Essence Chap. 8-16 - meuser

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