Three Principles of the Divine Essence Chap. 8-16 - meuser

More documents

Recommendations

Info

Thing, but it created all Things out of the Darkness, and brought them to Light, that it might shine forth, appear, and present itself. For in it was the Life, and it gave the Life to the Creature, and the Creature is out of its Virtue, and the Virtue became material, and the Light shines therein, and the material Virtue cannot comprehend it, for that is in Darkness. But seeing the material Virtue cannot comprehend the Light, which from Eternity shines in the Darkness; therefore God has given that [material Virtue] another Light, which proceeds out of the Virtue, (viz. the Sun,) which shines in the Creature, that so the Creature is manifested in the Light. 19. For as the Deity is the Virtue [or Power] and Light of Paradise in the second Principle, so the Sun is the Virtue [or Power] and Light of this material World in the third Principle. And as the Deity shines in the Darkness in the first Principle, so the Sun shines in the Darkness in the third Principle. And as the Deity is the eternal Virtue and the Spirit of the eternal Life, so the Sun is the Spirit and the Virtue in the n corruptible Life. 20. So now a Spirit is nothing else but a Springing Will, and in the Will there is the Anguish to the Birth, and in the Anguish the Fire generates itself, and in the Fire the Light, and from the Light the Will becomes friendly, pleasant, mild, and sweet, and in the sweet Will the Kingdom and the Glory generates itself. Thus the Light keeps the Might [or Power;] and if that be put out, then the Virtue [or Power] and Glory ceases, and the Kingdom also. n Or transitory Life. 21. God, who is the eternal Light, he is the eternal Will; he shines in the Darkness, and the Darkness has comprehended the Will: And in that Will (which has comprehended the Darkness) the Anguish rises up, and in the sour [harsh] Anguish the Fire, and in the Fire the Light, and out of the Light [comes] the Virtue [or Power,] and out of the Virtue the Kingdom. So now out of the Fire [came] the Constellations, and moreover the Sun, and out of the Virtue came the Heaven; and the Kingdom is God’s. All this was in the first Will in the Creation, one with another; wherein God severed the fiery Will from the mild Will of the Light, and called the fiery [Will] Stars, and the mild [Will] Heaven, in respect of the Virtue of each of them. 22. The Sun is the o Goddess in the third Principle; in the created World (understand, in the material Virtue) it went forth out of the Darkness in the Anguish of the Will, in the Way and Manner of the eternal Birth. For when God set the Fiat in the Darkness, then the Darkness received the Will of God, and was impregnated p for the Birth. The Will causes the [sour] Harshness,
the Harshness causes the Attracting, and the Stirring of the Attracting to Mobility causes the Bitterness, which is the Woe, and the Woe causes the Anguish, and the Anguish causes the Moving, Breaking, and Rising up. Now the sour Harshness cannot endure the Stirring, and therefore attracts the harder to itself; and the Bitterness or the Attracting will not endure to be stayed, but breaks and stings so very hard in the Attracting, that it stirs up the Heat, wherein the Flash springs up, and the dark [Sourness or] Harshness is affrighted by the Flash, and in the Shriek the Fire kindles, and in the Fire the Light. Now there would be no Light if the Shriek in the Hardness had not been, but there would have remained nothing but Fire; yet the Shriek in the Harshness of the Fire kills the hard Harshness, so that it sinks down as it were to the Ground, and becomes as it were dead and soft; and when the Flash perceives itself in the Harshness, then it is affrighted much more, because it finds the Mother so very mild, and half dead in Weakness; and so in this Shriek its fiery Property becomes white, soft, and mild, and it is the Kindling of the Light, wherein the Fire is changed into a white Clarity, [Glance, Luster, or Brightness.] 23. In such a Manner as this the Sun rose up in the Fiat, and out of the Sun (in its first Kindling) [rose] the other Planets, viz. upwards, out of the raging Bitterness, Mars [rose,] which o Inferior God. p To. the Splendor of the Sun stayed [or upheld] when it discovered q it: And out of the Virtue of the Sun, which raised itself higher, [rose] Jupiter imprisoned in the Center of the Fiat: And out of the Chamber of Anguish [rose] Saturnus: And downwards Venus [rose] from the soft Mildness, when the Harshness was overcome, and was soft, sweet, and sinking down like Water. And when the Light kindled, then out of the sour harsh Wrath came Love and Humility to be, running downwards: And out of the overcome Virtue in the sour Harshness [rose Mercurius,] wherein stands the Knowledge of what was in the Original before the Light: But when the Light made the Virtue in the Place of the Sun material, as it were in an earthly Manner [rose] the Moon. 24. This the World comprehends not, but scorns it, therefore I will here no further cast the Pearl before the Swine, for there belongs another Light to this Knowledge; therefore I will pass that by, and go on. 25. Out of the Anguish of Darkness (when God spoke the [Word] Fiat therein) came forth all Things: The Anguish has its Original in the Fiat, and the Fiat [has its Original] in the Will, and the Will is eternal without Original; for it is (in God)
Page 1 and 2: The Eighth Chapter. Of the Creation
Page 3 and 4: Matrix. For the fifth Essence was n
Page 5: Night: Also he made the Stars. And
Page 9 and 10: comprehended. 31. And God is immens
Page 11 and 12: is the aquastrish [or watery] Spiri
Page 13 and 14: 45. But that I now write, that the
Page 15 and 16: Or attain it. c That little which w
Page 17 and 18: and does so grapple with his r Oppo
Page 19 and 20: from the Constellation: So the Heav
Page 21 and 22: Mother Eve are got into, in which t
Page 23 and 24: 34. Therefore the m stedfast Faith
Page 25 and 26: out of the b OutBirth, which went
Page 27 and 28: gave itself up in this Way more veh
Page 29 and 30: all the three Principles are in him
Page 31 and 32: Words of the Heart of God, and rejo
Page 33 and 34: the Midst of the Garden, and the Tr
Page 35 and 36: x Come of Course. y The Devil says
Page 37 and 38: Will, nor yet any f Birth: This Min
Page 39 and 40: e? Dear Soul, here [in the Fire’s
Page 41 and 42: The Eleventh Chapter. Of all Circum
Page 43 and 44: Food, that no paradisical Fruit did
Page 45 and 46: that became angelical and paradisic
Page 47 and 48: whether his Essences (out of which
Page 49 and 50: eheld. Thou wilt say, What was it?
Page 51 and 52: l Might. the Nature of the Earth in
Page 53 and 54: whether it was possible for them to
Page 55 and 56: 14. The third Temptation was the sa
Page 57 and 58:
the Sun are the Fire of the Tinctur
Page 59 and 60:
of the Springing of the Life, which
Page 61 and 62:
tempting Tree. 37. Behold, I give y
Page 63 and 64:
Sweetness; but thou canst not h qua
Page 65 and 66:
adorn the young Man. 53. But the yo
Page 67 and 68:
The Thirteenth Chapter. Of the Crea
Page 69 and 70:
it, and not spend our Labour about
Page 71 and 72:
Text in Moses rightly says, God clo
Page 73 and 74:
our Labour given to the Wolves, Dog
Page 75 and 76:
y the Tincture (if it rides upon th
Page 77 and 78:
[sprung] again the Own [proper] Tin
Page 79 and 80:
The secret Gate of Women. 42. Hence
Page 81 and 82:
thy Joy, [Delight, and Habitation]
Page 83 and 84:
that the Elements fill it, then tha
Page 85 and 86:
Eye in Nature; it would require a g
Page 87 and 88:
are Men) can certainly f conceive [
Page 89 and 90:
first) is shut up fast, and hangs b
Page 91 and 92:
Blood) from itself, out of its Esse
Page 93 and 94:
Children of the Earth, because the
Page 95 and 96:
and the Spirit [must] be dissolved,
Page 97 and 98:
the u Element: The Element is neith
Page 99 and 100:
50. My beloved Reader, I bring in m
Page 101 and 102:
57. Therefore we must look after th
Page 103 and 104:
how that the Will is in that [which
Page 105 and 106:
m Or bright. n Appropriates, or inc
Page 107 and 108:
Multiplicity,] where the Whole, in
Page 109 and 110:
which in the sharp Might of God, in
Page 111 and 112:
and it stands thus in the eternal O
Page 113 and 114:
7. And there the Fiat (which create
Page 115 and 116:
or Longing must be to get into the
Page 117 and 118:
finds by Experience what is written
Page 119 and 120:
[checked or stopped;] and there the
Page 121 and 122:
Fruit, of that we must now eat, and
Page 123 and 124:
eaks through the Essences of the so
Page 125 and 126:
Truth; in which of the two the Spir
Page 127 and 128:
continues eternally; but with the W
Page 129 and 130:
the Deity continually rises up, as
Page 131 and 132:
x Or active Property. y Disrupted.
Page 133 and 134:
4. There are three Things which the
Page 135 and 136:
[or yielding Pliableness,] the Tast
Page 137 and 138:
if it be a Thought to [be expressed
Page 139 and 140:
only] a Beast in the Will, Manners,
Page 141 and 142:
25. e In Brief, the Regimen of the
Page 143 and 144:
speaks from the hidden Man, which i
Page 145 and 146:
s Or drives. t Hast behaved thyself
Page 147 and 148:
f Or second Birth. is that done in
show all

Three Principles of the Divine Essence Chap. 8-16 - meuser

Create successful ePaper yourself

Delete template?

Save as template?