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For Lilian and the Indigos - Above Top Secret

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Russian Mystic (New York: Steiner Books, 1978), pp. 366-410 contains <strong>the</strong> Short<br />

Story of <strong>the</strong> Anti-Christ.) Finished on Easter Sunday, 1900, just a few months<br />

before he died, <strong>the</strong> book is a series of dialogues between five members of <strong>the</strong><br />

Russian intelligentsia, held in <strong>the</strong> garden of a villa in <strong>the</strong> Alps. Solovyov’s<br />

prefatory question sets <strong>the</strong> tone for <strong>the</strong> book: “Is evil only a natural defect, an<br />

imperfection disappearing by itself with <strong>the</strong> growth of good, or is it a real power,<br />

ruling our world by means of temptations, so that to fight it successfully<br />

assistance must be found in ano<strong>the</strong>r sphere of being?” The way that Solovyov<br />

describes it, <strong>the</strong> individual who becomes <strong>the</strong> Antichrist writes a bestselling book –<br />

The Open Way to World Peace <strong>and</strong> Welfare. He is a good person, a very high<br />

being, when he writes this book, but <strong>the</strong>n he goes for a walk one night, <strong>and</strong> a<br />

presence promises him that he can become world ruler.<br />

WOW! He nailed <strong>the</strong> book, this book! There is something subtle <strong>and</strong> important in <strong>the</strong><br />

wording – “…<strong>the</strong> individual who becomes <strong>the</strong> Antichrist…” This book could have been<br />

called THE OPEN WAY… Since my involvement with Open Innovation (Edison Nation<br />

for example) my study of Crowd Sourcing, E-Government, POD publishing, nonequilibrium<br />

<strong>the</strong>rmodynamics etc., <strong>the</strong>re is little to me that can be considered a closed<br />

system…<br />

Google. Found his short story, let’s see if <strong>the</strong>re’s anything else…<br />

…Humanity had outgrown that stage of philosophical infancy. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>,<br />

it became equally evident that it had also outgrown <strong>the</strong> infantile capacity for<br />

naive, unconscious faith. Such ideas as God creating <strong>the</strong> universe out of nothing<br />

were no longer taught even in elementary schools. A certain high level of ideas<br />

concerning such subjects had been evolved, <strong>and</strong> no dogmatism could risk a<br />

descent below it. And though <strong>the</strong> majority of thinking people had remained<br />

faithless, <strong>the</strong> few believers, of necessity, had become thinking, thus fulfilling <strong>the</strong><br />

comm<strong>and</strong>ment of <strong>the</strong> Apostle: "Be infants in your hearts, but not in your reason."<br />

At that time, <strong>the</strong>re was among <strong>the</strong> few believing spiritualists a remarkable person<br />

-- many called him a superman -- who was equally far from both, intellect <strong>and</strong><br />

childlike heart. He was still young, but owing to his great genius, by <strong>the</strong> age of<br />

thirty-three he had already become famous as a great thinker, writer, <strong>and</strong> public<br />

figure. Conscious of <strong>the</strong> great power of spirit in himself, he was always a<br />

confirmed spiritualist, <strong>and</strong> his clear intellect always showed him <strong>the</strong> truth of what<br />

one should believe in: <strong>the</strong> good, God, <strong>and</strong> <strong>the</strong> Messiah.<br />

In <strong>the</strong>se he believed, but he loved only himself. He believed in God, but in <strong>the</strong><br />

depths of his soul he involuntarily <strong>and</strong> unconsciously preferred himself. He<br />

believed in Good, but <strong>the</strong> All Seeing Eye of <strong>the</strong> Eternal knew that this man would<br />

bow down before <strong>the</strong> power of Evil as soon as it would offer him a bribe -- not by<br />

deception of <strong>the</strong> senses <strong>and</strong> <strong>the</strong> lower passions, not even by <strong>the</strong> superior bait of<br />

power, but only by his own immeasurable self-love.

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