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1 The Virtues of Surah Al-Ma'idah; When It was Revealed Surah to ...

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So they sent some hypocrites <strong>to</strong> the Messenger <strong>of</strong> <strong>Al</strong>lah<br />

<strong>to</strong> try and find out the Messenger's judgment. <strong>When</strong> they<br />

came <strong>to</strong> the Messenger, <strong>Al</strong>lah informed him <strong>of</strong> their<br />

يَا أَي ُّهَا الر َّسُولُ‏ لاَ‏ down, matter and <strong>of</strong> their plot. <strong>Al</strong>lah sent<br />

O) Messenger! Let not those يَحْزُنكَ‏ ال َّذِينَ‏ يُسَارِعُونَ‏ فِي الْكُفْرِ‏<br />

who hurry <strong>to</strong> fall in<strong>to</strong> disbelief grieve you), (5:41) until,<br />

(5:47) rebellious). (Such are the الْفَاسِقُونَ‏<br />

By <strong>Al</strong>lah! <strong>It</strong> is because <strong>of</strong> their problem that <strong>Al</strong>lah sent<br />

down these verses and it is they whom <strong>Al</strong>lah meant.''<br />

Abu Dawud collected a similar narration for this Hadith.<br />

Abu Jafar Ibn Jarir recorded that Ibn Abbas said that;<br />

148<br />

فَاحْكُم بَ‏ يْنَهُم أَوْ‏ أَعْرِضْ‏ عَنْهُمْ‏<br />

the Ayah in <strong>Surah</strong> <strong>Al</strong>-<strong>Ma'idah</strong>,<br />

(either judge between them, or turn away from them...)<br />

until, الْمُقْسِطِينَ‏ (Those who act justly), (5:42) <strong>was</strong><br />

revealed concerning the problem <strong>of</strong> blood money<br />

between Bani An-Nadir and Bani Qurayzah.<br />

<strong>The</strong> dead <strong>of</strong> Bani An-Nadir were being honored more and<br />

they received the full amount <strong>of</strong> Diyah, while Qurayzah<br />

received half the Diyah for their dead. So they referred<br />

<strong>to</strong> the Messenger <strong>of</strong> <strong>Al</strong>lah for judgment and <strong>Al</strong>lah sent<br />

down these verses about them.<br />

<strong>The</strong> Messenger <strong>of</strong> <strong>Al</strong>lah compelled them <strong>to</strong> adhere <strong>to</strong> the<br />

true judgment in this matter and made the Diyah the<br />

same for both groups and <strong>Al</strong>lah knows best about that<br />

matter.''<br />

Ahmad, Abu Dawud and An-Nasa'i also recorded this<br />

Hadith from Abu Ishaq. <strong>Al</strong>-Awfi and <strong>Al</strong>i bin Abi Talhah<br />

reported that Ibn Abbas said that these Ayat were<br />

revealed about the two Jews who committed adultery,<br />

and we mentioned the Hadiths about this s<strong>to</strong>ry before.<br />

<strong>It</strong> appears that both <strong>of</strong> these were the reasons behind<br />

revealing these Ayat, and <strong>Al</strong>lah knows best.<br />

وَآَتَبْنَا عَلَيْهِمْ‏ فِيهَا أَن َّ الن َّفْسَ‏ afterwards, This is why <strong>Al</strong>lah said<br />

(And We ordained therein for them: Life بِالن َّفْسِ‏ وَالْعَيْنَ‏ بِالْعَيْنِ‏<br />

for life, eye for eye) until the end <strong>of</strong> the Ayah, (5:45)

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