1 The Virtues of Surah Al-Ma'idah; When It was Revealed Surah to ...
1 The Virtues of Surah Al-Ma'idah; When It was Revealed Surah to ...
1 The Virtues of Surah Al-Ma'idah; When It was Revealed Surah to ...
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So they sent some hypocrites <strong>to</strong> the Messenger <strong>of</strong> <strong>Al</strong>lah<br />
<strong>to</strong> try and find out the Messenger's judgment. <strong>When</strong> they<br />
came <strong>to</strong> the Messenger, <strong>Al</strong>lah informed him <strong>of</strong> their<br />
يَا أَي ُّهَا الر َّسُولُ لاَ down, matter and <strong>of</strong> their plot. <strong>Al</strong>lah sent<br />
O) Messenger! Let not those يَحْزُنكَ ال َّذِينَ يُسَارِعُونَ فِي الْكُفْرِ<br />
who hurry <strong>to</strong> fall in<strong>to</strong> disbelief grieve you), (5:41) until,<br />
(5:47) rebellious). (Such are the الْفَاسِقُونَ<br />
By <strong>Al</strong>lah! <strong>It</strong> is because <strong>of</strong> their problem that <strong>Al</strong>lah sent<br />
down these verses and it is they whom <strong>Al</strong>lah meant.''<br />
Abu Dawud collected a similar narration for this Hadith.<br />
Abu Jafar Ibn Jarir recorded that Ibn Abbas said that;<br />
148<br />
فَاحْكُم بَ يْنَهُم أَوْ أَعْرِضْ عَنْهُمْ<br />
the Ayah in <strong>Surah</strong> <strong>Al</strong>-<strong>Ma'idah</strong>,<br />
(either judge between them, or turn away from them...)<br />
until, الْمُقْسِطِينَ (Those who act justly), (5:42) <strong>was</strong><br />
revealed concerning the problem <strong>of</strong> blood money<br />
between Bani An-Nadir and Bani Qurayzah.<br />
<strong>The</strong> dead <strong>of</strong> Bani An-Nadir were being honored more and<br />
they received the full amount <strong>of</strong> Diyah, while Qurayzah<br />
received half the Diyah for their dead. So they referred<br />
<strong>to</strong> the Messenger <strong>of</strong> <strong>Al</strong>lah for judgment and <strong>Al</strong>lah sent<br />
down these verses about them.<br />
<strong>The</strong> Messenger <strong>of</strong> <strong>Al</strong>lah compelled them <strong>to</strong> adhere <strong>to</strong> the<br />
true judgment in this matter and made the Diyah the<br />
same for both groups and <strong>Al</strong>lah knows best about that<br />
matter.''<br />
Ahmad, Abu Dawud and An-Nasa'i also recorded this<br />
Hadith from Abu Ishaq. <strong>Al</strong>-Awfi and <strong>Al</strong>i bin Abi Talhah<br />
reported that Ibn Abbas said that these Ayat were<br />
revealed about the two Jews who committed adultery,<br />
and we mentioned the Hadiths about this s<strong>to</strong>ry before.<br />
<strong>It</strong> appears that both <strong>of</strong> these were the reasons behind<br />
revealing these Ayat, and <strong>Al</strong>lah knows best.<br />
وَآَتَبْنَا عَلَيْهِمْ فِيهَا أَن َّ الن َّفْسَ afterwards, This is why <strong>Al</strong>lah said<br />
(And We ordained therein for them: Life بِالن َّفْسِ وَالْعَيْنَ بِالْعَيْنِ<br />
for life, eye for eye) until the end <strong>of</strong> the Ayah, (5:45)