Capoeira: The History of an Afro-Brazilian Martial Art
Capoeira: The History of an Afro-Brazilian Martial Art
Capoeira: The History of an Afro-Brazilian Martial Art
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87 Desch-Obi, ‘Engolo’, pp. 212 , 215, 258, 261.<br />
88 Howe, <strong>Afro</strong>centrism, pp. 2, 231.<br />
89 K Dossar, ‘D<strong>an</strong>cing between Two Worlds: An Aesthetic Analysis <strong>of</strong> <strong>Capoeira</strong> Angola’ (PhD thesis, Temple<br />
University, 1994), pp. 125–6.<br />
90 Howe, <strong>Afro</strong>centrism, p. 2.<br />
91 See L.Young, ‘Hybridity’s discontents: rereading science <strong>an</strong>d “race”’, in A.Brah <strong>an</strong>d A.Coombies, Hybridity <strong>an</strong>d<br />
its Discontents. Politics, Science, Culture (London: Routledge, 2000), pp. 154–70.<br />
92 ‘Traveling Cultures’, in L.Grossberg, Cary Nelson <strong>an</strong>d Paula Treichler (eds), Cultural Studies (London:<br />
Routledge, 1992), p. 101.<br />
93 S.Hall, ‘Cultural Identity <strong>an</strong>d Diaspora’, in J.Rutherford, Identity. Community, Culture, Difference (London:<br />
Lawrence & Wishart, 1990), pp. 226, 235. Another approach to hybridity, yet <strong>of</strong> less relev<strong>an</strong>ce to diasporic<br />
phenomena in historical contexts, is Homi Bhabha, <strong>The</strong> Location <strong>of</strong> Culture (London: Routledge, 1994). For a Latin<br />
Americ<strong>an</strong> perspective <strong>of</strong> hybridity, see Néstor García C<strong>an</strong>clini, Culturas híbridas: estrategias para entrar y salir<br />
de la modernidad (Mexico: Grijalbo, 1989). A theory <strong>of</strong> mestizaje (miscegenation) that has common points with<br />
that <strong>of</strong> hybridity in the sense I invoke here is Jesús Martín-Barbero’s De los medios a las mediaciones.<br />
Comunicación, cultura y hegemonia (Barcelona: Gustavo Gili, 1987).<br />
94 See in that respect the critique <strong>of</strong> G.Kubik’s work by C.Vogt <strong>an</strong>d P.Fry, Cafundó. A África no Brasil: linguagem<br />
e sociedade (São Paulo: Comp<strong>an</strong>hia das Letras, 1996) p. 23.<br />
95 D<strong>an</strong>tas, Vovô nagô, p. 155.<br />
96 <strong>The</strong> most detailed argument defending the import<strong>an</strong>ce <strong>of</strong> the Carioc<strong>an</strong> input for contemporary capoeira is made<br />
by A.L.L.Lopes, A <strong>Capoeira</strong>gem no Rio de J<strong>an</strong>eiro. Primeiro ensaio: Sinhozinho e Rudolf Herm<strong>an</strong>ny (Rio de<br />
J<strong>an</strong>eiro, author’s edition, 2002).<br />
97 This is the title <strong>of</strong> a recent special issue <strong>of</strong> the Revista da Bahia (‘<strong>Capoeira</strong>—Ginástica da resistência’, Salvador:<br />
Secretaria de Cultura e Turismo, July 2001, No. 33).<br />
98 For summary <strong>of</strong> the debates between ‘Tupi’ <strong>an</strong>d ‘Lusocentrics’, see W.Rego, <strong>Capoeira</strong> Angola. Ensaio Sócio-<br />
Etnográfico (Salvador: Itapuã, 1968), pp. 17–29; for the Afric<strong>an</strong> origin see G.Kubik, Angol<strong>an</strong> Traits, p. 29 <strong>an</strong>d<br />
Nei Lopes, Dicionário B<strong>an</strong>to do Brasil (Rio de J<strong>an</strong>eiro: Prefeitura, c.1996), p. 75.<br />
99 A.M.Smith, ‘Rastafari as Resist<strong>an</strong>ce <strong>an</strong>d the Ambiguities <strong>of</strong> Essentialism in the “New Social Movements”’,<br />
E.Laclau (ed.), <strong>The</strong> Making <strong>of</strong> Political Identities (London: Verso, 1994), pp. 171–204.<br />
100 R.Samuel & P.Thompson (eds.), ‘Introduction’, <strong>The</strong> Myths We Live By (London: Routledge, 1990), p. 5.<br />
101 For a discussion <strong>of</strong> these concepts see Gilroy, <strong>The</strong> Black Atl<strong>an</strong>tic (London: Verso, 1993), pp. 4–5.<br />
102 For a discussion <strong>of</strong> that problem see J.Rüsen, ‘Für eine interkulturelle Kommunikation in der Geschichte’, in<br />
J.Rüsen et al. (eds), Erinnerung, Geschichte, Identitdt, Vol. 4: Die Vielfalt der Kulturen (Fr<strong>an</strong>kfurt: Suhrkamp,<br />
1998), pp. 12–36.<br />
103 <strong>The</strong>re are a number <strong>of</strong> ‘virtual rodas’, see for inst<strong>an</strong>ce the sites maintained by the Brazili<strong>an</strong> <strong>Capoeira</strong><br />
Confederation (CBC) or M.Jeronimo (Sydney, Australia).<br />
2<br />
<strong>Capoeira</strong> in the context <strong>of</strong> the Black Atl<strong>an</strong>tic<br />
NOTES 219<br />
1 <strong>The</strong> family structure (as part <strong>of</strong> culture in the widest sense) constituted their chief bone <strong>of</strong> contention. See<br />
E.Fr<strong>an</strong>klin Frazier, ‘<strong>The</strong> Negro Family in Bahia, Brazil’, Americ<strong>an</strong> Sociological Review, Vol. 7 (1942),<br />
pp. 465–78; <strong>an</strong>d M.J.Herskovits, ‘<strong>The</strong> Negro in Bahia, Brazil: A Problem in Method’, Americ<strong>an</strong> Sociological<br />
Review, Vol. 8 (1943), pp. 394–402.<br />
2 For a summary <strong>of</strong> the debate see S.W.Mintz <strong>an</strong>d R.Price, <strong>The</strong> Birth <strong>of</strong> Afric<strong>an</strong>-Americ<strong>an</strong> Culture. An<br />
Anthropological Perspective (Boston, MA: Beacon Press, 1992), pp. 11–12.<br />
3 Mintz <strong>an</strong>d Price, <strong>The</strong> Birth, p. 18.<br />
4 Mintz <strong>an</strong>d Price, <strong>The</strong> Birth, pp. 64, 83.