Capoeira: The History of an Afro-Brazilian Martial Art
Capoeira: The History of an Afro-Brazilian Martial Art
Capoeira: The History of an Afro-Brazilian Martial Art
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
228 NOTES<br />
60 Soares, A negregada, p. 117.<br />
61 Soares, A negregada, pp. 117 <strong>an</strong>d Mello Moraes, Festas, p. 259.<br />
62 J.E.Hahner, Poverty <strong>an</strong>d Politics. <strong>The</strong> Urb<strong>an</strong> Poor in Brazil, 1870–1920 (Albuquerque: University <strong>of</strong> New<br />
Mexico Press, 1986), p. 47.<br />
63 For the <strong>an</strong>imosity between Portuguese <strong>an</strong>d Brazili<strong>an</strong> workers see S.Chalhoub, Trabalho, Lar e Botequim (São<br />
Paulo: Brasiliense, 1986); Hahner, Poverty <strong>an</strong>d Politics, pp. 139–55.<br />
64 Soares, A negregada, p. 108.<br />
65 Bretas, ‘A queda’, pp. 241–2. <strong>The</strong> sample is <strong>of</strong>, respectively, 105 <strong>an</strong>d 110 arrests for these two years.<br />
66 Soares, A negregada, p. 76.<br />
67 J.M.Macedo, Memórias da Rua do Ouvidor (Brasília: UnB, 1988), pp. 37–40. This is <strong>of</strong>ten seen by contemporary<br />
capoeiristas as evidence for the eighteenth-century practice <strong>of</strong> capoeira. It is import<strong>an</strong>t to acknowledge, however,<br />
that the Memórias is a nineteenth-century novel that draws on the author’s knowledge <strong>of</strong> capoeira at that time <strong>an</strong>d<br />
projects it onto the colonial past.<br />
68 On Vidigal, see Holloway, Policing, pp. 35–8 <strong>an</strong>d Soares, <strong>Capoeira</strong> escrava, pp. 443–4 as well as the classical<br />
novel by M.A.de Almeida, Memórias de um sargento de milícias (Rio de J<strong>an</strong>eiro: Ediouro, n.d.).<br />
69 J.Moura, ‘Subsidios para uma visão retrospectiva da capoeiragem no Rio de J<strong>an</strong>eiro, Revista <strong>Capoeira</strong>, Vol. II, No.<br />
6, pp. 44–5; J.Moura, ‘Um titã da capoeiragem: Plácido de Abreu’, Revista <strong>Capoeira</strong>, Vol. II, No. 12, pp. 46–7.<br />
70 Soares, A negregada, pp. 173–5, 300.<br />
71 N.C.Russo, O Jogo do Pau (Lisbon: author’s edition, n.d.).<br />
72 A.Azevedo, O Cortiço (Rio de J<strong>an</strong>eiro: Briguiet, 1943), pp. 155–60.<br />
73 L.da Câmara Cascudo, Folclore do Brasil. Pesquisas e notas (Rio de J<strong>an</strong>eiro: Fundo de Cultura, 1967), p. 187.<br />
See also T.J.Desch-Obi, ‘Engolo: combat Traditions in Afric<strong>an</strong> <strong>an</strong>d Afric<strong>an</strong> Diaspora <strong>History</strong>’ (PhD, University<br />
<strong>of</strong> California, Los Angeles, 2000), p. 243.<br />
74 Mello Moraes Filho, Festas, p. 258, see also de los Rios, Rio de J<strong>an</strong>eiro, p. 73.<br />
75 Bretas, ‘A queda do império’, pp. 241–2; Soares, ‘A negregada’, p. 156.<br />
76 Desch-Obi, ‘Engolo’, p. 273.<br />
77 Soares, A capoeira escrava, pp. 121, 89, 182. It has to be said however that he reckons the fragility <strong>of</strong> his<br />
evidence on this topic.<br />
78 Mello Moraes Filho, Festas, p. 258; P.de Abreu, Os capoeiras (Rio de J<strong>an</strong>eiro: J.Alves, 1886), pp. 3–4.<br />
79 For more details see Holloway, Policing, pp. 223–34.<br />
80 Due to the problematic character <strong>of</strong> the sources, there is still no definitive figure for the total number <strong>of</strong> recruits. I<br />
have adopted here the numbers calculated by J.P.de Sousa, Escravidão ou morte. Os escravos brasileiros na<br />
Guerra do Paraguai (Rio de J<strong>an</strong>eiro: Mauad/ADESA, 1996), p. 89.<br />
81 Sousa, Escravidão ou morte, p. 95.<br />
82 Desch-Obi, ‘Engolo’, pp. 240, 245.<br />
83 Sousa, Escravidão ou morte, p. 95.<br />
84 Dias, Quem tem medo, pp. 17, 90.<br />
85 Soares, A negregada instituição, p. 50<br />
86 Soares, A negregada instituição, pp. 54, 95.<br />
87 In his latest work, Soares corrects his earlier view on the point <strong>an</strong>d suggest that the Nagoa are rather linked to a Nagô<br />
or Mina tradition, but <strong>of</strong>fers little evidence beyond the obvious phonetic similarity between Nagô <strong>an</strong>d Nagoa. See<br />
A capoeira escrava, p. 390.<br />
88 Soares, A negregada instituição, pp. 54, 126–7.<br />
89 Holloway, Policing, p. 223.<br />
90 Abreu, Os capoeiras. I am tr<strong>an</strong>slating here from the text as reproduced by Jair Moura in Negaça, Vol. III, No. 3<br />
(1995), pp. 7–11.<br />
91 Mello Moraes Filho, Festas, p. 258; Dias, Quem tem medo, pp. 103–5. According to the Aurélio Dictionary,<br />
Caxingulé designates a rodent; the term is derived from Kimbundo <strong>an</strong>d me<strong>an</strong>s ‘palm tree rat’.<br />
92 Abreu, Os capoeiras, p. 8.