Capoeira: The History of an Afro-Brazilian Martial Art
Capoeira: The History of an Afro-Brazilian Martial Art
Capoeira: The History of an Afro-Brazilian Martial Art
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NOTES 221<br />
27 J.J.Reis <strong>an</strong>d E.Silva, Negociação e conflito: A resistência negra no Brasil escravista (São Paulo: Comp<strong>an</strong>hia das<br />
Letras, 1989). <strong>The</strong>se forms <strong>of</strong> low-level resist<strong>an</strong>ce or ‘infrapolitics’ have been <strong>an</strong>alysed by J.C. Scott,<br />
Domination <strong>an</strong>d the <strong>Art</strong>s <strong>of</strong> Resist<strong>an</strong>ce. Hidden Tr<strong>an</strong>scripts (New Haven, CT: Yale University Press, 1990).<br />
28 For <strong>an</strong> overview <strong>of</strong> contemporary c<strong>an</strong>domblé, see R.Pr<strong>an</strong>di, ‘Afric<strong>an</strong> Gods in Contemporary Brazil: A<br />
Sociological Introduction to C<strong>an</strong>domblé Today’, Ibero-Amerik<strong>an</strong>isches Archiv, 3–4 (1998), pp. 326– 52.<br />
29 R.Bastide, Le C<strong>an</strong>domblé de Bahia (Rite Nagô) (Paris: Mouton, 1958).<br />
30 R.Bastide, Les Amériques Noires. Les Civilisations Africaines d<strong>an</strong>s le Nouveau Monde (Paris: Payot, 1967),<br />
p. 157; <strong>The</strong> Afric<strong>an</strong> Religions <strong>of</strong> Brazil (Baltimore: Johns Hopkins University Press, 1978), p. 277; R.E.Harding,<br />
A Refuge in Thunder. C<strong>an</strong>domblé <strong>an</strong>d Alternative Spaces <strong>of</strong> Blackness (Bloomington: Indi<strong>an</strong>a University Press),<br />
p. 39.<br />
31 See J.Braga, Na gamela do feitiço: repressão e resistência nos c<strong>an</strong>domblés da Bahia (Salvador: EDUFBA,<br />
1995), p. 56.<br />
32 B.G.D<strong>an</strong>tas, Vovó Nagô e Papai Br<strong>an</strong>co. Usos e abusos da África no Brasil (Rio de J<strong>an</strong>eiro: Graal, 1988).<br />
33 K.D.Butler, Freedom Given, Freedoms Won. <strong>Afro</strong>-Brazili<strong>an</strong>s in Post-Abolition São Paulo <strong>an</strong>d Salvador (New<br />
Brunswick: Rutgers University Press), pp. 156–9; for Cachoeira, see F.Wimberley, ‘<strong>The</strong> Exp<strong>an</strong>sion <strong>of</strong> <strong>Afro</strong>-<br />
Bahi<strong>an</strong> Religious Practices in Nineteenth Century Cachoeira’, in H.Kraay (ed.), <strong>Afro</strong>-Bahi<strong>an</strong> Culture <strong>an</strong>d<br />
Politics. Bahia, 1790s to 1990s (Armonk, NY: M.E.Sharpe, 1998), pp. 74– 89.<br />
34 For a discussion <strong>of</strong> the different processes summarized under the broad label <strong>of</strong> syncretism, see S.F. Ferretti,<br />
Repens<strong>an</strong>do o sincretismo (São Paulo: EDUSP, 1995).<br />
35 C.R.Boxer, Race Relations in the Portuguese Colonial Empire, 1415–1825 (Oxford: Clarendon, 1963), p. 19.<br />
36 J.K.Thornton, ‘Religious <strong>an</strong>d Ceremonial Life’, p. 87.<br />
37 L.M.Heywood, ‘Portuguese into Afric<strong>an</strong>: <strong>The</strong> Eighteenth-Century Central Afric<strong>an</strong> Background to Atl<strong>an</strong>tic Creole<br />
Cultures’, in Heywood, Central Afric<strong>an</strong>s, p. 113.<br />
38 L.da Câmara Cascudo, Dicionário do Folclore Brasileiro (Rio de J<strong>an</strong>eiro: Ediouro, 1972), p. 150.<br />
39 J.B.von Spix <strong>an</strong>d C.F.P.von Martius, Viagem pelo Brasil: 1817–1820 (Belo Horizonte: Itatiaia, 1981), Vol. I,<br />
p. 180.<br />
40 Some authors suggest that batuques could include religious ceremonies with drums. Tinhorão derives lundu from<br />
calundu, a colonial term for <strong>Afro</strong>-Brazili<strong>an</strong> religion. See J.R.Tinhorão, História social da música popular<br />
brasileira (Lisbon: Editiorial Caminho, 1990), p. 80.<br />
41 This is the expression used by the ‘First Constitutions’ <strong>of</strong> the archdiocese <strong>of</strong> Bahia in 1707. See Mariza de<br />
Carvalho Soares, Devotos da cor. Identidade étnica, religiosidade e escravidão no Rio dej<strong>an</strong>eiro, século XVIII (Rio<br />
de J<strong>an</strong>eiro: Civilização Brasileira, 2000), p. 156.<br />
42 M.Karasch, Slave Life in Rio dej<strong>an</strong>eiro, 1808–1850 (Princeton: Princeton University Press, 1987), p. 242.<br />
43 For a further discussion <strong>of</strong> the category <strong>of</strong> colonial baroque, see R.Blackburn, <strong>The</strong> Making <strong>of</strong> New World<br />
Slavery. From the Baroque to the Modern, 1492–1800 (London: Verso, 1997), pp. 22–3.<br />
44 For a detailed discussion <strong>of</strong> those two different strategies <strong>of</strong> domination, see J.J.Reis, ‘Recôncavo rebelde:<br />
revoltas escravas nos engenhos bai<strong>an</strong>os’, <strong>Afro</strong>-Ásia, 15 (1992), pp. 102–7; <strong>an</strong>d ‘Batuque: Afric<strong>an</strong> Drumming <strong>an</strong>d<br />
D<strong>an</strong>ce between Repression <strong>an</strong>d Concession: Bahia, 1808–1855’, Bulletin <strong>of</strong> Latin Americ<strong>an</strong> Research,<br />
forthcoming, 2004.<br />
45 Karasch, Slave Life, p. 243.<br />
46 Even some persons <strong>of</strong> higher r<strong>an</strong>k came to like it. <strong>The</strong> Germ<strong>an</strong> traveller G.W.Freyreiss related how white ladies<br />
in 1814–1815 ‘frenetically applauded’ a batuque. Quoted in Cascudo, Dicionário, p. 151.<br />
47 K.wa Mukuna, Contribuição B<strong>an</strong>tu na música popular brasileira: perspectivas etnomusicoóogicas (São Paulo:<br />
Terceira Margem, 2000), p. 132.<br />
48 G.Kubik, ‘Angol<strong>an</strong> Traits in Black Music, Games <strong>an</strong>d D<strong>an</strong>ces <strong>of</strong> Brazil. A study <strong>of</strong> Afric<strong>an</strong> Cultural Extension<br />
Overseas’, Estudos de Antropologia, No. 10 (Lisbon: Junta de Investigações Científicas, 1979), p. 18.<br />
49 G.Kubik, ‘Afrik<strong>an</strong>ische Musiktraditionen in Brasilien’, in T.de Oliveira Pinto (ed.), Brasilien. Einführung in die<br />
Musiktraditionen Brasiliens (Mainz: Schott, 1986), pp. 124–7.