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Human Dignity and Bioethics

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9<br />

<strong>Human</strong> <strong>Dignity</strong> <strong>and</strong><br />

Public Discourse<br />

Richard John Neuhaus<br />

Dr. Adam Schulman’s thoughtful overview (in the introduction<br />

to this volume) of the problems posed by bioethics <strong>and</strong> human<br />

dignity begins with a succinct description of what might be called the<br />

state of the question. His words bear repeating:<br />

<strong>Human</strong> dignity —is it a useful concept in bioethics, one that<br />

sheds important light on the whole range of bioethical issues,<br />

from embryo research <strong>and</strong> assisted reproduction, to biomedical<br />

enhancement, to care of the disabled <strong>and</strong> the dying? Or<br />

is it, on the contrary, a useless concept—at best a vague substitute<br />

for other, more precise notions, at worst a mere slogan<br />

that camouflages unconvincing arguments <strong>and</strong> unarticulated<br />

biases?<br />

To begin the discussion by reference to what is “useful” or “useless”<br />

does not necessarily imply a thoroughgoing utilitarian calculus, but<br />

it does invite the question, Useful or useless to what end? The statement<br />

of the state of the question says that “useful” means that it sheds<br />

important light on various bioethical issues, while “useless” means<br />

that it is less useful than “more precise notions” or, worse, that it is<br />

215

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