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Human Dignity and Bioethics

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12<br />

Defending <strong>Human</strong> <strong>Dignity</strong><br />

Leon R. Kass<br />

It is difficult to define what human dignity is. It is not an organ<br />

to be discovered in our body, it is not an empirical notion, but<br />

without it we would be unable to answer the simple question:<br />

what is wrong with slavery?—Leszek Kolakowski 1<br />

In American discussions of bioethical matters, human dignity, where<br />

it is not neglected altogether, is a problematic notion. There are<br />

disagreements about its importance relative to other human goods,<br />

such as freedom or justice. There are differences of opinion about<br />

exactly what it means <strong>and</strong> what it rests on, a difficulty painfully evident<br />

when appeals to “human dignity” are invoked on opposite sides<br />

of an ethical debate, for example, about whether permitting assisted<br />

suicide for patients suffering from degrading illnesses would serve or<br />

violate their human dignity. There are also disagreements about the<br />

extent to which considerations of human dignity should count in<br />

determining public policy.<br />

We friends of human dignity must acknowledge these difficulties,<br />

both for practice <strong>and</strong> for thought. In contrast to continental<br />

Europe <strong>and</strong> even Canada, human dignity has not been a powerful<br />

idea in American public discourse, devoted as we are instead to the<br />

297

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