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Human Dignity and Bioethics

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<strong>Human</strong> <strong>Dignity</strong> <strong>and</strong> Respect<br />

for Persons: A Historical<br />

Perspective on Public <strong>Bioethics</strong><br />

F. Daniel Davis<br />

Several aims converge in this volume of essays on the significance<br />

of human dignity for bioethics, commissioned <strong>and</strong> published by<br />

the President’s Council on <strong>Bioethics</strong>.* One aim is to take up the challenge<br />

implicitly issued by American medical ethicist Ruth Macklin,<br />

who bluntly asserted four years ago that “dignity is a useless concept<br />

in medical ethics <strong>and</strong> can be eliminated without any loss of<br />

content.” 1 In her critique of human dignity as a bioethical concept,<br />

Macklin singled out the work of the President’s Council on <strong>Bioethics</strong>,<br />

claiming that the concept functions as “a mere slogan” in such<br />

Council reports as <strong>Human</strong> Cloning <strong>and</strong> <strong>Human</strong> <strong>Dignity</strong>. 2<br />

Macklin goes on to compare the Council’s allegedly indistinct<br />

use of dignity with the more precise meaning that the concept is<br />

given in Genetics <strong>and</strong> <strong>Human</strong> Behavior: the Ethical Context, a report<br />

published in 2002 by the Nuffield Council on <strong>Bioethics</strong> in the United<br />

Kingdom. 3 In that report, she notes, dignity refers to the idea that<br />

“one is a person whose actions, thoughts <strong>and</strong> concerns are worthy<br />

* Hereinafter, “the President’s Council.”<br />

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