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Human Dignity and Bioethics

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28 | F. Daniel Davis<br />

to articulating <strong>and</strong> justifying his policy on federal funding for embryonic<br />

stem cell research. In his speech, the President also announced<br />

his intent to establish, by executive order, a “president’s council on<br />

bioethics” to advise him on this <strong>and</strong> other contentious issues engendered<br />

by the remarkable but sometimes morally troubling progress of<br />

biomedicine <strong>and</strong> biotechnology. As the establishment of the National<br />

Commission was spurred by ethical problems of broad, public significance,<br />

so too was the President’s Council born of a serious bioethical<br />

problem—with implications not only for such moral questions as<br />

What should or should not be done in the sphere of biomedical research?<br />

but also for such arguably more fundamental questions as What is a<br />

human being? <strong>and</strong> What are the implications of our humanity for how<br />

we pursue the growth of our knowledge <strong>and</strong> its applications in practice?<br />

With the National Commission <strong>and</strong> the President’s Council, these<br />

problems—the subject matter of an ever-exp<strong>and</strong>ing field of experts,<br />

specialized organizations, <strong>and</strong> journals—have been brought into the<br />

public square for analysis, discussion, reflection, <strong>and</strong> debate by policymakers,<br />

legislators, <strong>and</strong> the citizens to whom they are accountable.<br />

This is the rationale for any national forum in public bioethics.<br />

As initiatives in public bioethics, the National Commission <strong>and</strong><br />

the President’s Council have a key feature in common: they are both<br />

creatures of the Federal Government, formed to pursue their missions<br />

in the full light of public observation <strong>and</strong> scrutiny <strong>and</strong> with<br />

public participation. The differences between the two bodies, however,<br />

are arguably more interesting <strong>and</strong> revealing; <strong>and</strong> this is also true<br />

of the Belmont Report when compared to this volume, <strong>and</strong> of the<br />

principle of respect for persons compared to the concept of human<br />

dignity. Consider, first, the agents of their respective formations. The<br />

National Commission was established through the legislative authority<br />

of the U.S. Congress, as was its immediate successor, the President’s<br />

Commission for the Study of Ethical Problems in Medicine<br />

<strong>and</strong> Biomedical <strong>and</strong> Behavioral Research. By contrast, like its immediate<br />

predecessor, the National <strong>Bioethics</strong> Advisory Commission,* the<br />

President’s Council was launched by executive authority <strong>and</strong>, strictly<br />

speaking, answers to the President <strong>and</strong> to the President alone.<br />

The m<strong>and</strong>ates of the two bodies reveal an even more striking difference.<br />

The U.S. Congress endowed the National Commission with<br />

* Created by Executive Order 12975, signed by President Clinton in 1995.

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