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Human Dignity and Bioethics

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276 | Gilbert Meilaender<br />

Notes<br />

1<br />

Summa Theologiae, IIaIIae, q. 64, a. 2, ad. 3. We should not imagine that this<br />

idea is a peculiarity of Aquinas. Thus, for example, in his Second Treatise (1690),<br />

John Locke writes (paragraph 11) that a murderer may be killed in order “to secure<br />

Men from the attempts of a Criminal, who having renounced Reason, the common<br />

Rule <strong>and</strong> Measure, God hath given to Mankind, hath by the unjust Violence<br />

<strong>and</strong> Slaughter he hath committed upon one, declared War against all Mankind,<br />

<strong>and</strong> therefore may be destroyed as a Lyon or a Tyger, one of those wild Savage<br />

Beasts, with whom Men can have no Society nor Security.”<br />

2<br />

John Paul II, The Gospel of Life (Boston: Pauline, 1995), par. 9. In a rather free<br />

translation of the Latin, the English version has “personal dignity” for the Latin<br />

dignitate.<br />

3<br />

Ruth Macklin, “<strong>Dignity</strong> is a Useless Concept,” BMJ 327 (2003): 1419-1420.<br />

4<br />

See Childress’s remarks in the transcript at www.bioethics.gov/transcripts/dec05/<br />

session5.html. See also James F. Childress, “Epilogue: Looking Back to Look Forward,”<br />

in Belmont Revisited: Ethical Principles for Research with <strong>Human</strong> Subjects, ed.<br />

James F. Childress, Eric M. Meslin, <strong>and</strong> Harold T. Shapiro (Washington, D.C.:<br />

Georgetown University Press, 2005), p. 246: “[T]he principle of human dignity is<br />

central…[in the Council’s report, <strong>Human</strong> Cloning <strong>and</strong> <strong>Human</strong> <strong>Dignity</strong>], <strong>and</strong> the<br />

concept of dehumanization is parasitic on that principle. However, while referred<br />

to approximately fifteen times in the report, human dignity is nowhere clearly<br />

spelled out. Hence, readers cannot easily determine whether, how, <strong>and</strong> why human<br />

reproductive cloning constitutes dehumanization.”<br />

5<br />

Organ Donation: Opportunities for Action, ed. James F. Childress <strong>and</strong> Catharyn T.<br />

Liverman (Washington, D.C.: The National Academies Press, 2006), p. 233.<br />

6<br />

References will be given by page number in parentheses within the text.<br />

7<br />

John Galsworthy, One More River (New York: Charles Scribner’s Sons, 1961<br />

[1933]), p. 104.<br />

8<br />

Walter Berns, For Capital Punishment (Lanham, Maryl<strong>and</strong>: University Press of<br />

America, 1991), p. 163.<br />

9<br />

Leon R. Kass, Life, Liberty <strong>and</strong> the Defense of <strong>Dignity</strong>: The Challenge for <strong>Bioethics</strong><br />

(San Francisco, California: Encounter Books, 2002), pp. 231-256. References will<br />

be given by page number in parentheses within the text.<br />

10<br />

The Life <strong>and</strong> Writings of Abraham Lincoln, ed. Philip Van Doren Stern (New York:<br />

The Modern Library, 1940), pp. 455-456.<br />

11<br />

Søren Kierkegaard, Works of Love (Princeton, New Jersey: Princeton University<br />

Press, 1995 [1847]), p. 158.<br />

12<br />

Ibid., p. 342.<br />

13<br />

Oliver O’Donovan, The Ways of Judgment (Gr<strong>and</strong> Rapids, Michigan: Eerdmans,<br />

2005), p. 40.<br />

14<br />

Gabriel Marcel, The Existential Background of <strong>Human</strong> <strong>Dignity</strong> (Cambridge, Massachusetts:<br />

Harvard University Press, 1963), p. 134.<br />

15<br />

Ibid., p. 134.

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