10.05.2015 Views

Human Dignity and Bioethics

Human Dignity and Bioethics

Human Dignity and Bioethics

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

The Mystery of the <strong>Human</strong> Soul | 73<br />

openness—implying that “re-running the cosmic movie” would produce<br />

intelligent, rational beings in an intelligible universe but not<br />

necessarily the human species as we know it. Nevertheless, a universe<br />

evolving toward a hierarchy of being with rational beings at the top<br />

is a necessary <strong>and</strong> inevitable development of nature’s self-organizing<br />

complexity. It even leads to the prediction “that life <strong>and</strong> consciousness<br />

should be widespread in the universe, <strong>and</strong> not restricted to Earth.”<br />

Indeed, Davies argues in Are We Alone? that intelligent life should exist<br />

in other realms of the universe <strong>and</strong> its discovery would vindicate<br />

“the dignity of man” as a rational creature. 19 It would refute the false<br />

model of an indifferent universe driven by blind mechanical causes<br />

by showing how favorable the universe really is to intelligent beings.<br />

The Bible <strong>and</strong> Christian Faith: Man as a Rational<br />

Creature Made in the Image of God<br />

While the classical theory of human dignity is more plausible than materialism<br />

or dualism, it is not entirely satisfying either. It accords with<br />

common sense in viewing humans as rational animals that are higher<br />

than plants <strong>and</strong> other animals, but it rests on theoretical premises that<br />

are speculative (such as the causal relation of the mind to the brain<br />

<strong>and</strong> self-organizing complexity). One could reply that reason cannot<br />

do any better than use elements of classical philosophy <strong>and</strong> modern<br />

science to give a plausible account of man’s dignity as an embodied rational<br />

soul at the top of a natural hierarchy. Yet reason could do better<br />

if it acknowledged that most of these things are genuine mysteries—<br />

questions that will never be fully answered by reason or science, such<br />

as how <strong>and</strong> why the universe began (creation), why reason is such an<br />

integral feature of the universe (rational order), how the mind or rational<br />

soul can be united to a physical body (the unity of soul <strong>and</strong> body),<br />

whether the soul can be separated from the body after death (the immortality<br />

of the soul), <strong>and</strong> what ultimate purpose reason is meant to<br />

serve (the final end). When such mysteries are acknowledged, reason’s<br />

limits are exposed; <strong>and</strong> the mind may be opened to faith in revealed<br />

truths, such as those of the Bible <strong>and</strong> Christian faith.<br />

The principal claim of the Bible <strong>and</strong> Christian faith is that the<br />

universe was created by a miracle of an all-powerful God whose will

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!