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Human Dignity and Bioethics

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(Chorus: Glory, glory, hallelujah, etc.)<br />

Defending <strong>Human</strong> <strong>Dignity</strong> | 307<br />

We are done with hoeing cotton, we are done with hoeing corn,<br />

We are colored Yankee soldiers, now, as sure as you are born;<br />

When the masters hear us yelling, they will think it’s Gabriel’s horn,<br />

As we go marching on.<br />

Then fall in, colored brethren, you’d better do it soon,<br />

Can’t you hear the drums a-beating the Yankee Doodle tune;<br />

We are with you now this morning, we’ll be far away at noon,<br />

As we go marching on.<br />

Debased ex-slaves, only recently hoeing cotton <strong>and</strong> corn for their<br />

masters, transform themselves into brave soldiers “fighting for the<br />

Union…fighting for the law.” Although formally emancipated by<br />

Lincoln’s proclamation months earlier, they were truly lifted up from<br />

slavery not by another’s largesse but by their own power <strong>and</strong> choice.<br />

They celebrate here their new estate, singing out their newly found<br />

dignity <strong>and</strong> beckoning others to join the cause. Our heart is stirred<br />

by this simple display of noble humanity, especially because it actively<br />

reverses their previous degradation <strong>and</strong> because it fully refutes<br />

the dehumanizing conclusions some had drawn from their prior servitude<br />

<strong>and</strong> submissiveness, namely, that anyone who accepts a life<br />

in slavery must have a slavish soul. I am particularly moved by the<br />

ex-slaves’ dedication to a cause higher than their own advantage.<br />

And my imagination thrills to the picture of their marching through<br />

Southern towns <strong>and</strong> past slave-holding plantations, summoning their<br />

brethren to affirm their own dignity by putting their lives also in the<br />

service of freedom <strong>and</strong> Union.<br />

Opposite to this example of dignity triumphing over degradation<br />

is the self-inflicted dehumanization of Herr Professor Immanuel<br />

Rath in the classic German movie, The Blue Angel (1930). 5 A strict,<br />

upright, gymnasium English teacher, Professor Rath goes to the local<br />

night club to reprim<strong>and</strong> his wayward students who have been<br />

attracted there by the siren singer, Lola Lola, <strong>and</strong> to scold her for corrupting<br />

the young. But on entering into her presence, Rath is smitten<br />

by Lola’s charms, <strong>and</strong> he returns the next night filled with desires<br />

of his own. When he gallantly “defends her honor” against a brutish

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