Conrad and Masculinity
Conrad and Masculinity
Conrad and Masculinity
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<strong>Masculinity</strong> <strong>and</strong> the Body 93<br />
a dog’ (87) when he heard the policeman collecting up the bits, <strong>and</strong><br />
Heat is unable to eat for the rest of the day.<br />
Stevie’s fate is, then, is some ways a culmination of the alwaysabject<br />
state of his partial masculinity. Two of the conditions which<br />
Katherine Judith Goodnow notes as tending to provoke horror of the<br />
abject apply here: the ‘feminization’ of the male body <strong>and</strong> an association<br />
with the pre-symbolic authority of the maternal. 55 Stevie lives<br />
under the authority of his mother <strong>and</strong> sister, until he is taken off by<br />
Verloc to take up, as Winnie hopes, his place in the patriarchal<br />
symbolic order. When she succeeds in persuading Verloc to take<br />
Stevie out with him, she proudly reflects that they ‘might be father<br />
<strong>and</strong> son’ (187), <strong>and</strong> congratulates herself on the sacrifices she has<br />
made to bring this about (specifically, by implication, her toleration<br />
of Verloc as a sexual partner in pragmatic preference to the butcher<br />
whom she loved). Stevie’s ultimate inability to become a ‘man’ is<br />
signalled in his fate: his body cannot escape from its abject gender<br />
ambiguity <strong>and</strong> dependence on the maternal, <strong>and</strong> so the contact with<br />
the father figure only leads to it being flung into the more extreme<br />
abjection of violent death.<br />
If Stevie is the abject of the capitalist social order, then the anarchists<br />
<strong>and</strong> revolutionaries (with the exception of the Professor) are its<br />
object, using the term ‘object’ as Kristeva does in distinguishing it<br />
from the abject: ‘If the object ... through its opposition, settles me<br />
within the fragile texture of a desire for meaning, which, as a matter<br />
of fact, makes me ceaselessly <strong>and</strong> infinitely homologous to it, what is<br />
abject, on the contrary, the jettisoned object, is radically excluded <strong>and</strong><br />
draws me toward the place where meaning collapses.’ 56 The social<br />
order, which the novel portrays as largely destructive, defines itself in<br />
contradistinction to the forces of supposed disorder represented by<br />
the anarchists. <strong>Conrad</strong>’s fierce contempt for the anarchists allows him<br />
to present as symmetrical <strong>and</strong> mutually supportive the relationship<br />
between them <strong>and</strong> the social order which they claim to oppose, <strong>and</strong><br />
which claims to st<strong>and</strong> against them. As already noted, the Professor<br />
sees Revolutionaries <strong>and</strong> Police as part of the same system (69) <strong>and</strong><br />
Heat sees burglar <strong>and</strong> policeman as recognizing the same conventions<br />
(92). Only Stevie, with his ungovernable body, <strong>and</strong> the Professor, with<br />
his grotesque body, are presented as radical, unassimilable threats to<br />
that system. Both are associated with the violent dispersal of the body:<br />
this is Stevie’s fate, <strong>and</strong> this is the threat which gives the Professor his<br />
special status <strong>and</strong> ability to unsettle Heat.