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Conrad and Masculinity

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70 <strong>Conrad</strong> <strong>and</strong> <strong>Masculinity</strong><br />

of abstracting the physical can similarly only really be dealt with<br />

(within discourse) by a combination of overall awareness <strong>and</strong> tactical<br />

attempts to notice what might be being lost or left out of account.<br />

A certain contradiction appears in accounts of the degree of visibility<br />

of the male body in modern Western discourses. Much theorizing<br />

about the construction of normative masculinity emphasizes an<br />

estrangement from the body. Cixous states that ‘Men still have everything<br />

to say about their sexuality ... Conquering her [woman], they’ve<br />

made haste to depart from her borders, to get out of sight, out of<br />

body.’ 12 Rosalind Coward argues that ‘it is in reality men’s bodies,<br />

men’s sexuality, which is the true “dark continent” of this society’. 13<br />

Jane Gallop suggests that ‘men have their masculine identity to gain<br />

by being estranged from their bodies <strong>and</strong> dominating the bodies of<br />

others.’ 14 Clearly such statements need historical inflection. Recent<br />

studies of masculinity in the Victorian period have found extensive<br />

use of bodily metaphor <strong>and</strong> representations of the male body used to<br />

construct, defend or vary ideas of maleness. Herbert Sussman finds in<br />

a number of literary, philosophical <strong>and</strong> aesthetic texts of the period,<br />

as well as in the visual arts, conceptions of male desire based on<br />

hydraulic metaphors of fluidity, flow <strong>and</strong> eruption, linked to ideas of<br />

the seminal but also of pollution, so that there is a perceived need for<br />

containment or channelling of such energy. 15 Christine Buci-<br />

Glucksmann argues (as summarized by Mary Ann Doane) that, in the<br />

late nineteenth century,<br />

the male seems to lose access to the body, which the woman then<br />

comes to overrepresent. The ‘working body’ is ‘confiscated by the<br />

alienation of machines’ <strong>and</strong> ‘submitted to industrialization <strong>and</strong><br />

urbanization’. At the same time, in a compensatory gesture, the<br />

woman is made to inhere even more closely to the body. 16<br />

<strong>Conrad</strong>’s life placed him in an unusual relationship to such alienation.<br />

The role of officer in the merchant navy remained one in which<br />

physical labour was compatible with middle-class status, <strong>and</strong> in which<br />

it was possible to feel a certain distance from ‘industrialization <strong>and</strong><br />

urbanization’. This distance is thematized in Lord Jim in the description<br />

of Jim ‘in the fore-top’ (LJ, 6), looking down with the contempt<br />

of a romantic hero at the roofs <strong>and</strong> factory chimneys of urban modernity<br />

(6). 17 In an essay on ‘Ocean Travel’, <strong>Conrad</strong> mourns the impact<br />

of machine technology (in the form of steamships) as a loss of ‘the

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