Conrad and Masculinity
Conrad and Masculinity
Conrad and Masculinity
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70 <strong>Conrad</strong> <strong>and</strong> <strong>Masculinity</strong><br />
of abstracting the physical can similarly only really be dealt with<br />
(within discourse) by a combination of overall awareness <strong>and</strong> tactical<br />
attempts to notice what might be being lost or left out of account.<br />
A certain contradiction appears in accounts of the degree of visibility<br />
of the male body in modern Western discourses. Much theorizing<br />
about the construction of normative masculinity emphasizes an<br />
estrangement from the body. Cixous states that ‘Men still have everything<br />
to say about their sexuality ... Conquering her [woman], they’ve<br />
made haste to depart from her borders, to get out of sight, out of<br />
body.’ 12 Rosalind Coward argues that ‘it is in reality men’s bodies,<br />
men’s sexuality, which is the true “dark continent” of this society’. 13<br />
Jane Gallop suggests that ‘men have their masculine identity to gain<br />
by being estranged from their bodies <strong>and</strong> dominating the bodies of<br />
others.’ 14 Clearly such statements need historical inflection. Recent<br />
studies of masculinity in the Victorian period have found extensive<br />
use of bodily metaphor <strong>and</strong> representations of the male body used to<br />
construct, defend or vary ideas of maleness. Herbert Sussman finds in<br />
a number of literary, philosophical <strong>and</strong> aesthetic texts of the period,<br />
as well as in the visual arts, conceptions of male desire based on<br />
hydraulic metaphors of fluidity, flow <strong>and</strong> eruption, linked to ideas of<br />
the seminal but also of pollution, so that there is a perceived need for<br />
containment or channelling of such energy. 15 Christine Buci-<br />
Glucksmann argues (as summarized by Mary Ann Doane) that, in the<br />
late nineteenth century,<br />
the male seems to lose access to the body, which the woman then<br />
comes to overrepresent. The ‘working body’ is ‘confiscated by the<br />
alienation of machines’ <strong>and</strong> ‘submitted to industrialization <strong>and</strong><br />
urbanization’. At the same time, in a compensatory gesture, the<br />
woman is made to inhere even more closely to the body. 16<br />
<strong>Conrad</strong>’s life placed him in an unusual relationship to such alienation.<br />
The role of officer in the merchant navy remained one in which<br />
physical labour was compatible with middle-class status, <strong>and</strong> in which<br />
it was possible to feel a certain distance from ‘industrialization <strong>and</strong><br />
urbanization’. This distance is thematized in Lord Jim in the description<br />
of Jim ‘in the fore-top’ (LJ, 6), looking down with the contempt<br />
of a romantic hero at the roofs <strong>and</strong> factory chimneys of urban modernity<br />
(6). 17 In an essay on ‘Ocean Travel’, <strong>Conrad</strong> mourns the impact<br />
of machine technology (in the form of steamships) as a loss of ‘the