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Conrad and Masculinity

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50 <strong>Conrad</strong> <strong>and</strong> <strong>Masculinity</strong><br />

fighting prototypes of these men; press-gangs; mutinous cries; the<br />

wailing of women by the riverside, <strong>and</strong> the shouts of men welcoming<br />

victories. The sunshine of heaven fell like a gift of grace on the<br />

mud of the earth, on the remembering <strong>and</strong> mute stones, on greed,<br />

selfishness; on the anxious faces of forgetful men. And to the right<br />

of the dark group the stained front of the Mint, cleansed by the<br />

flood of light, stood out for a moment dazzling <strong>and</strong> white like a<br />

marble palace in a fairy tale. The crew of the Narcissus drifted out<br />

of sight.<br />

(NN, 172)<br />

His rooms were in the highest flat of a lofty building, <strong>and</strong> his glance<br />

could travel afar beyond the clear panes of glass, as though he were<br />

looking out of the lantern of a lighthouse. The slopes of the roofs<br />

glistened, the dark broken ridges succeeded each other without end<br />

like sombre, uncrested waves, <strong>and</strong> from the depths of the town<br />

under his feet ascended a confused <strong>and</strong> unceasing mutter. The<br />

spires of churches, numerous, scattered haphazard, uprose like<br />

beacons on a maze of shoals without a channel.<br />

(LJ, 337)<br />

The precise significance of these passages is different in each case, but<br />

each has certain features in common. London streets are associated<br />

with the noise <strong>and</strong> chaos of modernity, <strong>and</strong> are metaphorically<br />

compared with a natural world of sea or river with which they are also<br />

implicitly contrasted. London is the point from which an imperial<br />

narrative is recalled, or to which it returns. In ‘Karain’ this passage<br />

occurs near the end, when two of the European characters, meeting by<br />

chance in London some years after the events in the Malay archipelago<br />

which the story describes, recall their friend Karain <strong>and</strong> one of them<br />

(Jackson) asks the other (the narrator) whether he believes that the<br />

Malay chief’s story of ghostly haunting ‘really happened’ (54). The<br />

narrator appeals to the sight of the London streets as evidence against<br />

any belief in such supernatural stories, to which Jackson responds, ‘Yes;<br />

I see it ... It is there; it pants, it runs, it rolls; it is strong <strong>and</strong> alive; it<br />

would smash you if you didn’t look out; but I’ll be hanged if it is yet as<br />

real to me as ... as the other thing ... say, Karain’s story’ (55). This is<br />

followed by an ironic comment from the narrator – ‘I think that, decidedly,<br />

he had been too long away from home’ (55) – with which the<br />

story ends. The passage from The Nigger of the ‘Narcissus’ is again near<br />

the end, <strong>and</strong> presents the dispersal of the crew, whose bonds, forged in

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