17.11.2012 Views

Conrad and Masculinity

Conrad and Masculinity

Conrad and Masculinity

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

134 <strong>Conrad</strong> <strong>and</strong> <strong>Masculinity</strong><br />

(EC, 100). In ‘Heart of Darkness’, we find Marlow’s experience framed<br />

by members of a comparable, but significantly different, set of professions:<br />

law, medicine, accountancy <strong>and</strong> commerce. Medicine is<br />

represented by the doctor who measures Marlow’s head in the continental<br />

city, <strong>and</strong> the other professions by the lawyer, accountant <strong>and</strong><br />

company director who (together with the frame narrator) form his<br />

audience on the Nellie. Whether these men are enlightened or<br />

perplexed by what they learn from Marlow is not clear, but they<br />

occupy the role of trying to underst<strong>and</strong> the unspeakable. If accountants<br />

<strong>and</strong> company directors are not diagnosticians of psychology,<br />

they are of economy – <strong>and</strong> it is economies, both of imperialism <strong>and</strong><br />

of male desire, which Marlow sets out to conceal <strong>and</strong> reveal at the<br />

same time.<br />

The case for a reading of ‘Heart of Darkness’ in terms of homosexual<br />

desire may be summarized as follows. It concerns a story told by<br />

one man to a group of men with whom he feels a close bond, a bond<br />

necessary for them to underst<strong>and</strong> his story, although he nevertheless<br />

feels part of it cannot be communicated. His story concerns his<br />

growing fascination, disgust <strong>and</strong> identification for another man,<br />

centred on his realization that this man has been involved in taboo<br />

practices about which the story-teller (Marlow) will not be specific.<br />

This realization creates, at least in the mind of the story-teller, an<br />

enduring intimacy with the other man, despite his death, an intimacy<br />

involving the sharing of a disgraceful yet exciting knowledge from<br />

which the dead man’s fiancée must be protected.<br />

I am not, however, arguing that ‘Heart of Darkness’ is simply a<br />

concealed narrative of male homosexual desire. Like many literary<br />

texts, it is multiply over-determined. My argument is that the rhetorical<br />

<strong>and</strong> symbolic structures of <strong>Conrad</strong>’s novella constantly evoke<br />

discourses of sexual knowledge <strong>and</strong> ignorance, which, as Sedgwick<br />

shows, focused with particular intensity at that period (<strong>and</strong> since) on<br />

a crisis of heterosexual/homosexual definition. The male homosocial<br />

relations which are prominent at all levels of ‘Heart of Darkness’ are<br />

structured by this crisis, just as they are structured by the denial of<br />

power <strong>and</strong> utterance to women <strong>and</strong> by the economics of empire. In<br />

terms of the politics of literary interpretation, to neglect a reading of<br />

the text in terms of homosexual desire would be to repeat the<br />

processes of exclusion <strong>and</strong> denial which have been so prominent in<br />

the discourse of male sexuality, just as to read the text’s overt marginalization<br />

of women as merely social realism is to replicate a sexist<br />

discourse, <strong>and</strong> to defend the text’s representation of Africa on the

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!