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Conrad and Masculinity

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17 ‘Stephen Crane’, LE, 103–4.<br />

18 ‘Fourmillante cité, cité plein de rêves, / Où le spectre en plein jour<br />

raccroche le passant!’ (‘O swarming city, city full of dreams, where ghosts<br />

accost the passers-by in broad daylight!’): Baudelaire, ‘Les Septs Vieillards’<br />

(‘The Seven Old Men’), from Les Fleurs du Mal, in Baudelaire: Volume 1: The<br />

Complete Verse, bilingual edition, ed. <strong>and</strong> trans. Francis Scarfe (London:<br />

Anvil Press, 1986), p. 177.<br />

19 Richard Dyer, ‘Don’t Look Now: The Male Pin-Up’, in The Sexual Subject,<br />

pp. 265–76 (p. 275).<br />

20 The filmic effect here was pointed out to me by Paul Kirschner.<br />

21 Cedric Watts, ‘<strong>Conrad</strong> <strong>and</strong> the Myth of the Monstrous Town’, in <strong>Conrad</strong>’s<br />

Cities: Essays for Hans van Marle, ed. Gene M. Moore (Amsterdam <strong>and</strong><br />

Atlanta, GA: Rodopi, 1992) pp. 17–30 (p. 22).<br />

22 Jim Reilly, Shadowtime: History <strong>and</strong> Representation in Hardy, <strong>Conrad</strong> <strong>and</strong> Eliot<br />

(London <strong>and</strong> New York: Routledge, 1993), p. 146.<br />

23 Geoffrey Galt Harpham, One of Us: The Mastery of Joseph <strong>Conrad</strong> (Chicago<br />

<strong>and</strong> London: University of Chicago Press, 1996), p. 176.<br />

24 Harpham, p. 115.<br />

25 Tony Tanner, Introduction to The Oxford Book of Sea Stories (Oxford <strong>and</strong><br />

New York: Oxford University Press, 1995), p. xiv, quoted Harpham, p. 112.<br />

26 Harpham, p. 111. <strong>Conrad</strong>’s comment (quoted by Harpham, p. 55), is found<br />

in his foreword to the 1914 Doubleday ‘Deep Sea’ edition. This foreword,<br />

entitled ‘To My Readers in America’, is reprinted in The Nigger of the<br />

‘Narcissus’, ed. Robert Kimbrough (New York: W. W. Norton, 1979), pp.<br />

167–8 (p. 168). Elsewhere <strong>Conrad</strong> also describes Nostromo as ‘nothing’,<br />

though with the somewhat different implication that he is a representative<br />

figure, rather than a mirror for others. See Chapter 4, note 2, below.<br />

27 Scott McCracken, ‘“A Hard <strong>and</strong> Absolute Condition of Existence’: Reading<br />

<strong>Masculinity</strong> in Lord Jim’, in CG, 17–38 (p. 25).<br />

28 A heterodiegetic narrator is one who is absent from the story that he or she<br />

tells. See Genette, p. 245. The concept of the Ideological State Apparatus is<br />

found in the work of Althusser, who applies the term to institutions which<br />

maintain the class structure through ideologically-produced consensus.<br />

See Lenin <strong>and</strong> Philosophy <strong>and</strong> Other Essays, pp. 127–86.<br />

29 See Low, p. 35.<br />

30 Jules de Gaultier, Bovarysme, quoted DD, 5.<br />

31 Richard Ruppel argues that Jim provokes a homoerotic response in Marlow<br />

<strong>and</strong> others: Ruppel, p. 27.<br />

32 Sussman traces back to Carlyle this ‘masculinist idea of a separate male<br />

knowledge that must be hidden from the female <strong>and</strong> communicated in<br />

secret, often in darkness, among men’: Sussman, p. 39.<br />

Chapter 3 <strong>Masculinity</strong> <strong>and</strong> the Body<br />

Notes 219<br />

1 Hélène Cixous, ‘The Laugh of the Medusa’, trans. Keith Cohen <strong>and</strong> Paula<br />

Cohen, in New French Feminisms, eds Elaine Marks <strong>and</strong> Isabelle de<br />

Courtivron (Hemel Hempstead: Harvester Wheatsheaf, 1981), pp. 245–64<br />

(p. 251).

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