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Conrad and Masculinity

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Gender <strong>and</strong> the Disciplined Body 113<br />

As I indicated in the Introduction, a consideration of masculinity in<br />

<strong>Conrad</strong>’s work is by no means limited to the question of <strong>Conrad</strong>’s<br />

opinions on the issue, nor even to those opinions in combination with<br />

any reactions <strong>and</strong> assumptions which he might betray unconsciously<br />

(though all of these are of course of interest). Fictional texts of the<br />

complexity <strong>and</strong> richness of <strong>Conrad</strong>’s reveal meaning on many different<br />

levels <strong>and</strong> in many different ways other than as an expression of<br />

the author’s intention. Furthermore, since masculinity is, among<br />

other things, a way of relating to others <strong>and</strong> a way of conceiving of<br />

oneself, the voices <strong>and</strong> narrative personae which <strong>Conrad</strong> projects <strong>and</strong><br />

the way in which these interact with characters <strong>and</strong> (implied) readers<br />

are crucial. Both Klein <strong>and</strong> Wollaeger are led by their discussions of<br />

Nostromo to address the author’s attitude to his characters. Klein, as we<br />

have seen, accuses <strong>Conrad</strong> of a patronizing attitude towards Mrs<br />

Gould. Wollaeger, who deals interestingly with what he terms ‘the<br />

attack on the body’ (FS, 150) in The Secret Agent, does not look at issues<br />

of gender, but like Klein considers subjection <strong>and</strong> the author’s attitudes<br />

to his characters in Nostromo. Pointing to the occurrences of<br />

torture in the novel, <strong>and</strong> to the way in which the narrative tends to<br />

impose on characters the author’s moral scheme (outlined by the fable<br />

of the gringos in Chapter 1), Wollaeger, again like Klein, reads the<br />

torture of Hirsch as an instance of loss of autonomy. Arguing that<br />

characters strive for an autonomy (in relation to economic forces, to<br />

historical change <strong>and</strong> to other individuals) which the author seems<br />

unwilling to grant them, he claims that <strong>Conrad</strong>’s vision insists on the<br />

power of external determination, but that ‘making the text turn back<br />

on itself, <strong>Conrad</strong> criticizes his own complicity in the many instances<br />

of torture his text recounts, <strong>and</strong> this reflexive commentary saves the<br />

story from becoming reductively fatalistic or even sadistic’ (FS, 141).<br />

Wollaeger’s evidence for such a reflexive critique lies in the ‘verbal<br />

<strong>and</strong> structural connections ... between Decoud’s suicide <strong>and</strong> Hirsch’s<br />

murder [which] suggest the author’s awareness of the extent to which<br />

the narrative machinery of Nostromo may exist in order to torture its<br />

characters’ (FS, 140–1). I find this a compelling reading of the novel,<br />

but would wish to introduce both the issue of gender <strong>and</strong> the fate of<br />

the body considered in more specific terms than merely as indicative<br />

of autonomy or its lack. For the voice which narrates much of the<br />

novel, whether considered as an implied or ‘secondary’ author, or as<br />

an extradiegetic <strong>and</strong> heterodiegetic narrator, is crucially disembodied,<br />

<strong>and</strong> therefore not subject to the risk of bodily subjection. 30 The<br />

Bakhtinian ideal of polyphony, to which Wollaeger alludes, imagines

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