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Conrad and Masculinity

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<strong>Masculinity</strong> <strong>and</strong> the Body 85<br />

some-looking’ (83) Professor <strong>and</strong> in contrast to the dispersed body of<br />

Stevie. Heat looms up ‘stalwart <strong>and</strong> erect’ with a ‘swinging pace’ (82),<br />

with ‘a good deal of forehead, which appeared very white in the dusk’,<br />

<strong>and</strong> eyeballs which ‘glimmered piercingly’ (83). The allusion to his<br />

forehead emphasizes his upper body/mind, his piercing eyes suggest<br />

mental perspicacity <strong>and</strong> his ‘whiteness’ implies (in terms of the racist<br />

discourses of the time) a lack of degeneracy, in contrast, for example,<br />

to the association of Ossipon with racial otherness (‘A bush of crinkly<br />

yellow hair topped his red, freckled face, with a flattened nose <strong>and</strong><br />

prominent mouth cast in the rough mould of the negro type’ (44)). An<br />

attitude of body fascism, partially endorsed by the narrator through<br />

the use of free indirect discourse, emerges in the observation: ‘To the<br />

vigorous, tenacious vitality of the Chief Inspector, the physical<br />

wretchedness of that being, so obviously not fit to live, was ominous’<br />

(94). One might or might not sympathize with the view that the<br />

Professor is unfit to live on the grounds of his morals <strong>and</strong> actions, but<br />

the assertion that he is not fit to live because of his poor physique is<br />

characteristic of the unpleasant way in which The Secret Agent treats<br />

the body as a site for the inscription of narratorial judgement. Yet in<br />

both these scenes, <strong>and</strong> in the interview between Heat <strong>and</strong> the<br />

Assistant Commissioner, the separation of high <strong>and</strong> low, inside <strong>and</strong><br />

outside, health <strong>and</strong> degeneracy, white <strong>and</strong> black, upon which the selfimage<br />

of the European male ‘classical’ body depends is subtly eroded.<br />

Both the Greenwich bomb <strong>and</strong> the anarchists in general disturb Heat<br />

because he perceives them as outside the established social order<br />

(which includes respectable criminals such as thieves). To Heat ‘as<br />

criminals, anarchists were distinctly no class, no class at all’ (97) –<br />

that is they lack a place in the hierarchies of the social body, whereas<br />

thieves <strong>and</strong> police are ‘products of the same machine’ (92). While<br />

Heat thus regards police work <strong>and</strong> burglary as related forms of labour<br />

(91–2), the Professor describes terrorism <strong>and</strong> police work, revolution<br />

<strong>and</strong> legality as ‘forms of idleness at bottom identical’ (69), where idleness<br />

seems a bizarre choice of epithet. In a different configuration of<br />

outside <strong>and</strong> inside, Heat is annoyed at the Greenwich explosion<br />

happening out of the blue, <strong>and</strong> assumes that it must be the work of a<br />

‘rank outsider’ (i.e. not one of the revolutionaries known to him):<br />

‘Outsiders are the bane of the police as of other professions’ (86). Heat<br />

has partially fitted even anarchists into his idea of social order<br />

through his belief that he can observe <strong>and</strong> monitor them all, which<br />

the narrator informs us is a fallacy because of the appearance of<br />

‘sudden holes in space <strong>and</strong> time’ (85) when the police will lose the

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