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Conrad and Masculinity

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224 Notes<br />

28 Hawthorn, Joseph <strong>Conrad</strong>: Language <strong>and</strong> Fictional Self-Consciousness, p. 71.<br />

29 Heath, ‘Male Feminism’, p. 26.<br />

30 Wollaeger suggests that ‘the only author we can discuss with complete<br />

certainty’ in the context of ‘the coercive presence of the author in the text’<br />

is ‘what Bakhtin has called the “secondary author”, “the image of the<br />

author” created within the text by the “primary” or historical author’ (FS,<br />

130–1).<br />

31 Silverman, The Acoustic Mirror, p. 49.<br />

32 Silverman, The Acoustic Mirror, p. 48.<br />

33 See Chapter 3 above, note 1.<br />

34 Gallop, p. 7.<br />

35 Gallop, p. 7.<br />

36 Reilly, p. 143.<br />

37 Guerard, pp. 199–202 (p. 200) <strong>and</strong> see note 7 above.<br />

38 On this see Andrew Michael Roberts, ‘Action, Passivity <strong>and</strong> Gender in<br />

<strong>Conrad</strong>’s Chance’, in CG, 89–104.<br />

39 Letter to Marguerite Poradowska, 16 October 1891, CL, I, 97–9.<br />

Chapter 5 Epistemology, Modernity <strong>and</strong> <strong>Masculinity</strong><br />

1 Watt, <strong>Conrad</strong> in the Nineteenth Century, pp. 357, 174.<br />

2 J. Hillis Miller, Poets of Reality: Six Twentieth-Century Writers (London:<br />

Oxford University Press, 1966), p. 5.<br />

3 Daphna Erdinast-Vulcan, Joseph <strong>Conrad</strong> <strong>and</strong> the Modern Temper (Oxford:<br />

Clarendon Press, 1991).<br />

4 On the elements of scepticism <strong>and</strong> nihilism in <strong>Conrad</strong>’s ‘conscious philosophy’<br />

<strong>and</strong> their connection to ‘the climate of thought in the late<br />

nineteenth century’ see C. B. Cox, Joseph <strong>Conrad</strong>: The Modern Imagination<br />

(London: Dent, 1974), p. 8. On <strong>Conrad</strong>’s scepticism concerning language<br />

see Hugh Epstein, ‘Trusting in Words of Some Sort: Aspects of the Use of<br />

Language in Nostromo’, The <strong>Conrad</strong>ian, 12.1 (May 1987), 17–31.<br />

5 See, for example, Padmini Mongia, ‘Empire, Narrative <strong>and</strong> the Feminine in<br />

Lord Jim <strong>and</strong> Heart of Darkness’, in Contexts for <strong>Conrad</strong>, eds Keith Carabine,<br />

Owen Knowles <strong>and</strong> Wieslaw Krajka (East European Monographs; Boulder:<br />

University of Colorado Press, 1993), pp. 135–50, rpt. in Under Postcolonial<br />

Eyes: Joseph <strong>Conrad</strong> After Empire, eds Gail Fincham <strong>and</strong> Myrtle Hooper<br />

(Rondebosch: University of Cape Town Press, 1996), pp. 120–32. See also<br />

the chapters by Mongia <strong>and</strong> Roberts in CG <strong>and</strong> Joseph <strong>Conrad</strong>: Contemporary<br />

Critical Essays, ed. Elaine Jordan (London: Macmillan, 1996), Introduction,<br />

pp. 6–9.<br />

6 For a survey of some of the critical views of <strong>Conrad</strong>’s relationship to<br />

modernity, see Joseph <strong>Conrad</strong> (Longman Critical Reader), ed. Andrew<br />

Michael Roberts (London <strong>and</strong> New York: Longman, 1998), pp. 20–4.<br />

7 Bonnie Kime Scott (ed.), The Gender of Modernism: A Critical Anthology<br />

(Bloomington <strong>and</strong> Indianapolis: Indiana University Press, 1990); Juliet<br />

Flower MacCannell, The Regime of the Brother: After the Patriarchy (London:<br />

Routledge, 1991), Chapter 1, ‘The Primal Scene of Modernity’ (pp. 9–30)<br />

<strong>and</strong> Chapter 2, ‘Modernity as the Absence of the Other: the General Self’

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