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Conrad and Masculinity

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58 <strong>Conrad</strong> <strong>and</strong> <strong>Masculinity</strong><br />

<strong>and</strong> in the final four pages of the work the narrator becomes, for<br />

the first time, ‘I’.<br />

(NT, 104–5)<br />

The technique in which the act of narrating itself figures <strong>and</strong> problematizes<br />

male bonds has not yet clearly emerged.<br />

In Lord Jim the principal male bond evoked is explicitly a professional<br />

code in an idealized form, identified by Marlow when he claims Jim as<br />

‘one of us’ (78). This bond implicates gender <strong>and</strong> race in that the code is<br />

associated exclusively with European males (officers in the merchant<br />

marine), an ‘insignificant multitude’ in the ‘ranks’ of which Marlow is<br />

‘keeping [his] place’ while Jim is a ‘straggler’ (334). This bond is sanctified<br />

by moments of male intimacy which transcend professionalism <strong>and</strong><br />

reach uneasily for the metaphysical: ‘There was a moment of real <strong>and</strong><br />

profound intimacy, unexpected <strong>and</strong> short-lived like a glimpse of some<br />

everlasting, of some saving truth’ (241). In Lord Jim racial otherness is<br />

less foregrounded than in the early Malay fiction because of the intensity<br />

of the focus on Marlow <strong>and</strong> Jim, though Jim’s relationship with<br />

Jewel brings it to the fore in the later part of the novel. Implicitly, it is<br />

important throughout, as in the exoticizing <strong>and</strong> aestheticizing description<br />

of the pilgrims on the Patna: ‘in the blurred circles of light thrown<br />

down <strong>and</strong> trembling slightly to the unceasing vibration of the ship<br />

appeared a chin upturned, two closed eyelids, a dark h<strong>and</strong> with silver<br />

rings, a meagre limb draped in a torn covering’ (18). Most crucially there<br />

is an emphasis on Jim’s literal <strong>and</strong> symbolic ‘whiteness’. This reaches<br />

greatest intensity in Marlow’s two partings with him, each of which sets<br />

his whiteness against a contrasting racial other, creating overtones of<br />

imagined racial purity. When Jim first sets off for Patusan, Jim’s whiteness<br />

is set off against a routinely derogatory portrait of a ‘half-caste’:<br />

My eyes were too dazzled by the glitter of the sea below his feet to<br />

see him clearly; I am fated never to see him clearly; but I can assure<br />

you no man could have appeared less ‘in the similitude of a corpse,’<br />

as that half-caste croaker had put it. I could see the little wretch’s<br />

face, the shape <strong>and</strong> colour of a ripe pumpkin, poked out somewhere<br />

under Jim’s elbow.<br />

(241)<br />

Later, Marlow’s last sight of him on leaving Patusan, as ‘only a speck,<br />

a tiny white speck, that seemed to catch all the light left in a darkened<br />

world’, is similarly provided with a foil in the form of ‘two half-naked

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