Conrad and Masculinity
Conrad and Masculinity
Conrad and Masculinity
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2 Introduction<br />
that accept <strong>and</strong> work with the basic premises of feminism: the historical<br />
<strong>and</strong> continuing (though widely varying) oppression of women in<br />
many cultures, including Western culture; the distinction between<br />
biological sex <strong>and</strong> socially constructed gender; the acknowledgement<br />
that masculinity has been <strong>and</strong> continues to be constructed in a<br />
manner which has oppressive <strong>and</strong> destructive consequences (often for<br />
men themselves, but more so for women). There are, of course, diverse<br />
forms of feminism; my main point at this stage, however, is to distinguish<br />
theories of masculinity that seek to learn from <strong>and</strong> respond<br />
positively to feminism from those that react against it. I begin with<br />
the assumption that an adequate consideration of gender in <strong>Conrad</strong>’s<br />
work requires a developed theoretical basis with respect to both femininity<br />
<strong>and</strong> masculinity, drawing on feminist, psychoanalytical <strong>and</strong><br />
cultural theory.<br />
<strong>Conrad</strong>’s representation of gender needs to be understood in its<br />
historical context. Since the construction of masculinity at the present<br />
time is part of a social <strong>and</strong> discursive history, showing both continuity<br />
<strong>and</strong> change between <strong>Conrad</strong>’s time <strong>and</strong> our own, a historicized<br />
reading of masculinity in <strong>Conrad</strong> has considerable contemporary relevance,<br />
as well as illuminating his fiction <strong>and</strong> his times. Among the<br />
many factors shaping representations of gender in late nineteenthcentury<br />
<strong>and</strong> early twentieth-century British culture, two of undoubted<br />
importance were the continuing development of the British Empire<br />
<strong>and</strong> the debate over the economic situation <strong>and</strong> political rights of<br />
women. Each of these factors not only formed part of the general<br />
cultural context of literature, but also found expression in specific<br />
literary genres. Narratives of travel <strong>and</strong> exploration, <strong>and</strong> adventure<br />
stories, especially those intended for boys, expressed <strong>and</strong> developed<br />
the ideology of Empire. 6 The ‘New Woman’ novels <strong>and</strong> drama of the<br />
1890s <strong>and</strong> 1900s contributed to the debate concerning women’s rights<br />
in the period, leading up to the changes in gender roles associated<br />
with the First World War <strong>and</strong> the eventual achievement of votes for<br />
women in the United Kingdom in 1918 <strong>and</strong> 1928. <strong>Conrad</strong> was influenced<br />
by writers of adventure stories <strong>and</strong> his own work, up to <strong>and</strong><br />
including ‘Heart of Darkness’, has important affinities with the genre<br />
even while seeking to transform it. 7 <strong>Conrad</strong> makes direct allusion to<br />
feminism in Under Western Eyes, in a satirical portrait of an exploitative<br />
male ‘feminist’, but comes closer to dealing with the idea of the<br />
‘New Woman’ in Chance, which is oddly divided between a largely<br />
sympathetic account of the oppressed heroine, Flora de Barral, <strong>and</strong> a<br />
grotesque <strong>and</strong> hostile caricature of the ‘feminist’, Mrs Fyne. However,