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Collected Works of V. I. Lenin - Vol. 26 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 26 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 26 - From Marx to Mao

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114V. I. LENINpropagating it among the people. But what is <strong>to</strong> be done if ourconception <strong>of</strong> democracy is somewhat different from theirs?In our opinion, <strong>to</strong> ease the incredible burdens and miseries<strong>of</strong> the war and also <strong>to</strong> heal the terrible wounds the warhas inflicted on the people, revolutionary democracy isneeded, revolutionary measures <strong>of</strong> the kind described in theexample <strong>of</strong> the distribution <strong>of</strong> housing accommodation in theinterests <strong>of</strong> the poor. Exactly the same procedure must beadopted in both <strong>to</strong>wn and country for the distribution <strong>of</strong>provisions, clothing, footwear, etc., in respect <strong>of</strong> the landin the rural districts, and so forth. For the administration <strong>of</strong>the state in this spirit we can at once set in motion a stateapparatus consisting <strong>of</strong> ten if not twenty million people, anapparatus such as no capitalist state has ever known. Wealone can create such an apparatus, for we are sure <strong>of</strong> thefullest and devoted sympathy <strong>of</strong> the vast majority <strong>of</strong> thepopulation. We alone can create such an apparatus, becausewe have class-conscious workers disciplined by long capitalist“schooling” (it was not for nothing that we went <strong>to</strong> learnin the school <strong>of</strong> capitalism), workers who are capable <strong>of</strong>forming a workers’ militia and <strong>of</strong> gradually expanding it(beginning <strong>to</strong> expand it at once) in<strong>to</strong> a militia embracingthe whole people. The class-conscious workers must lead, butfor the work <strong>of</strong> administration they can enlist the vast mass<strong>of</strong> the working and oppressed people.It goes without saying that this new apparatus is bound<strong>to</strong> make mistakes in taking its first steps. But did not thepeasants make mistakes when they emerged from serfdomand began <strong>to</strong> manage their own affairs? Is there any wayother than practice by which the people can learn <strong>to</strong> governthemselves and <strong>to</strong> avoid mistakes? Is there any way otherthan by proceeding immediately <strong>to</strong> genuine self-governmentby the people? The chief thing now is <strong>to</strong> abandon theprejudiced bourgeois-intellectualist view that only special<strong>of</strong>ficials, who by their very social position are entirelydependent upon capital, can administer the state. The chiefthing is <strong>to</strong> put an end <strong>to</strong> the state <strong>of</strong> affairs in which bourgeois<strong>of</strong>ficials and “socialist” ministers are trying <strong>to</strong> governin the old way, but are incapable <strong>of</strong> doing so and, after sevenmonths, are faced with a peasant revolt in a peasant country!The chief thing is <strong>to</strong> imbue the oppressed and the working

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