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Collected Works of V. I. Lenin - Vol. 26 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 26 - From Marx to Mao

Collected Works of V. I. Lenin - Vol. 26 - From Marx to Mao

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408V. I. LENIN<strong>to</strong> carrying out in practice the work <strong>of</strong> removing the capitalists.The great change from working under compulsion <strong>to</strong>working for oneself, <strong>to</strong> labour planned and organised on agigantic, national (and <strong>to</strong> a certain extent international,world) scale, also requires—in addition <strong>to</strong> “military” measuresfor the suppression <strong>of</strong> the exploiters’ resistance—tremendousorganisational, organising effort on the part <strong>of</strong> the proletariatand the poor peasants. The organisational task isinterwoven <strong>to</strong> form a single whole with the task <strong>of</strong> ruthlesslysuppressing by military methods yesterday’s slave-owners(capitalists) and their packs <strong>of</strong> lackeys—the bourgeoisintellectual gentlemen. Yesterday’s slave-owners and their“intellectual” s<strong>to</strong>oges say and think, “We have always beenorganisers and chiefs. We have commanded, and we want <strong>to</strong>continue doing so. We shall refuse <strong>to</strong> obey the ‘commonpeople’, the workers and peasants. We shall not submit <strong>to</strong>them. We shall convert knowledge in<strong>to</strong> a weapon for thedefence <strong>of</strong> the privileges <strong>of</strong> the money-bags and <strong>of</strong> the rule<strong>of</strong> capital over the people.”That is what the bourgeoisie and the bourgeois intellectualssay, think, and do. <strong>From</strong> the point <strong>of</strong> view <strong>of</strong> selfinteresttheir behaviour is comprehensible. The hangers-onand spongers on the feudal landowners, the priests, thescribes, the bureaucrats as Gogol depicted them, and the “intellectuals”who hated Belinsky, 151 also found it “hard”<strong>to</strong> part with serfdom. But the cause <strong>of</strong> the exploiters and <strong>of</strong>their “intellectual” menials is hopeless. The workers andpeasants are beginning <strong>to</strong> break down their resistance—unfortunately, not yet firmly, resolutely and ruthlesslyenough—and break down they will.“They” think that the “common people”, the “common”workers and poor peasants, will be unable <strong>to</strong> cope with thegreat, truly heroic, in the world-his<strong>to</strong>ric sense <strong>of</strong> the word,organisational tasks which the socialist revolution has imposedupon the working people. The intellectuals who areaccus<strong>to</strong>med <strong>to</strong> serving the capitalists and the capitaliststate say in order <strong>to</strong> console themselves: “You cannot dowithout us.” But their insolent assumption has no truth init; educated men are already making their appearance onthe side <strong>of</strong> the people, on the side <strong>of</strong> the working people,

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