Essays on the Gita

520 <strong>Essays</strong> on the Gitawhere the one Power at work, one common universal Nature,but in each grade, form, energy, genus, species, individual creatureshe follows out a major Idea and minor ideas and principlesof constant and complex variation that found both the permanentdharma of each and its temporary dharmas. These fix forit the law of its being in becoming, the curve of its birth andpersistence and change, the force of its self-preservation and selfincreasing,the lines of its stable and evolving self-expressionand self-finding, the rules of its relations to all the rest of theexpression of the Self in the universe. To follow the law of itsbeing, Swadharma, to develop the idea in its being, Swabhava, isits ground of safety, its right walk and procedure. That does notin the end chain down the soul to any present formulation, butrather by this way of development it enriches itself most surelywith new experiences assimilated to its own law and principleand can most powerfully grow and break at its hour beyondpresent moulds to a higher self-expression. To be unable tomaintain its own law and principle, to fail to adapt itself toits environment in such a way as to adapt the environment toitself and make it useful to its own nature is to lose its self,forfeit its right of self, deviate from its way of self, is perdition,vinaṣṭi, is falsehood, death, anguish of decay and dissolutionand necessity of painful self-recovery often after eclipse anddisappearance, is the vain circuit of the wrong road retardingour real progress. This law obtains in one form or another inall Nature; it underlies all that action of law of universality andlaw of variation revealed to us by science. The same law obtainsin the life of the human being, his many lives in many humanbodies. Here it has an outward play and an inward spiritualtruth, and the outward play can only put on its full and realmeaning when we have found the inward spiritual truth andenlightened all our action with the values of the spirit. Thisgreat and desirable transformation can be effected with rapidityand power in proportion to our progress in self-knowledge.And first we have to see that the Swabhava means one thingin the highest spiritual nature and takes quite another form andsignificance in the lower nature of the three gunas. There too it