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Essays on the Gita

Essays on the Gita

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The Message of <strong>the</strong> <strong>Gita</strong> 581but it is not <strong>the</strong> integral God-knowledge and self-knowledge.“A perfect perfecti<strong>on</strong> comes <strong>on</strong>ly by living in <strong>the</strong> supremeand <strong>the</strong> whole Divine. Then <strong>the</strong> soul of man is united with <strong>the</strong>Godhead of which it is a porti<strong>on</strong>; <strong>the</strong>n it is <strong>on</strong>e with all beings in<strong>the</strong> self and spirit, <strong>on</strong>e with <strong>the</strong>m both in God and in Nature; <strong>the</strong>nit is not <strong>on</strong>ly free but complete, plunged in <strong>the</strong> supreme felicity,ready for its ultimate perfecti<strong>on</strong>. He still sees <strong>the</strong> self as an eternaland changeless Spirit silently supporting all things; but he seesalso Nature no l<strong>on</strong>ger as a mere mechanical force that works outthings according to <strong>the</strong> mechanism of <strong>the</strong> gunas, but as a powerof <strong>the</strong> Spirit and <strong>the</strong> force of God in manifestati<strong>on</strong>. He sees that<strong>the</strong> lower Nature is not <strong>the</strong> inmost truth of <strong>the</strong> spirit’s acti<strong>on</strong>;he becomes aware of a highest spiritual nature of <strong>the</strong> Divine inwhich is c<strong>on</strong>tained <strong>the</strong> source and <strong>the</strong> yet to be realised greatertruth of all that is imperfectly figured now in mind, life andbody. Arisen from <strong>the</strong> lower mental to this supreme spiritualnature, he is delivered <strong>the</strong>re from all ego. He knows himself as aspiritual being, in his essence <strong>on</strong>e with all existences and in hisactive nature a power of <strong>the</strong> <strong>on</strong>e Godhead and an eternal soul of<strong>the</strong> transcendent Infinite. He sees all in God and God in all; hesees all things as Vasudeva. He is delivered from <strong>the</strong> dualities ofjoy and grief, from <strong>the</strong> pleasant and <strong>the</strong> unpleasant, from desireand disappointment, from sin and virtue. All henceforth is to hisc<strong>on</strong>scious sight and sense <strong>the</strong> will and working of <strong>the</strong> Divine. Helives and acts as a soul and porti<strong>on</strong> of <strong>the</strong> universal c<strong>on</strong>sciousnessand power; he is filled with <strong>the</strong> transcendent divine delight, aspiritual Ananda. His acti<strong>on</strong> becomes <strong>the</strong> divine acti<strong>on</strong> and hisstatus <strong>the</strong> highest spiritual status.** *“This is <strong>the</strong> soluti<strong>on</strong>, this <strong>the</strong> salvati<strong>on</strong>, this <strong>the</strong> perfecti<strong>on</strong>that I offer to all those who can listen to a divine voice within<strong>the</strong>m and are capable of this faith and knowledge. But to climb tothis pre-eminent c<strong>on</strong>diti<strong>on</strong> <strong>the</strong> first necessity, <strong>the</strong> original radicalstep is to turn away from all that bel<strong>on</strong>gs to your lower Nature

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