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Essays on the Gita

Essays on the Gita

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552 <str<strong>on</strong>g>Essays</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> <strong>Gita</strong>because <strong>the</strong>y seem o<strong>the</strong>r than <strong>the</strong> ways of man and imposethings terrible and unpleasant <strong>on</strong> his nervous and emoti<strong>on</strong>alparts and his intelligence. The spiritual c<strong>on</strong>sequences will beinfinitely worse now than before, now that a higher truth and agreater way and spirit of acti<strong>on</strong> have been revealed to him, if yetpersisting in his egoism he perseveres in a vain and impossiblerefusal. For it is a vain resoluti<strong>on</strong>, a futile recoil, since it springs<strong>on</strong>ly from a temporary failure of strength, a str<strong>on</strong>g but passingdeviati<strong>on</strong> from <strong>the</strong> principle of energy of his inmost character,and is not <strong>the</strong> true will and way of his nature. If now he castsdown his arms, he will yet be compelled by that nature to resume<strong>the</strong>m when he sees <strong>the</strong> battle and slaughter go <strong>on</strong> without him,his abstenti<strong>on</strong> a defeat of all for which he has lived, <strong>the</strong> causefor whose service he was born weakened and bewildered by <strong>the</strong>absence or inactivity of its protag<strong>on</strong>ist, vanquished and afflictedby <strong>the</strong> cynical and unscrupulous strength of <strong>the</strong> champi<strong>on</strong>s of aself-regarding unrighteousness and injustice. And in this return<strong>the</strong>re will be no spiritual virtue. It was a c<strong>on</strong>fusi<strong>on</strong> of <strong>the</strong> ideasand feelings of <strong>the</strong> ego mind that impelled his refusal; it will behis nature working through a restorati<strong>on</strong> of <strong>the</strong> characteristicideas and feelings of <strong>the</strong> ego mind that will compel him to annulhis refusal. But whatever <strong>the</strong> directi<strong>on</strong>, this c<strong>on</strong>tinued subjecti<strong>on</strong>to <strong>the</strong> ego will mean a worse, a more fatal spiritual refusal, aperditi<strong>on</strong>, vinaṣṭi; for it will be a definite falling away from agreater truth of his being than that which he has followed in<strong>the</strong> ignorance of <strong>the</strong> lower nature. He has been admitted to ahigher c<strong>on</strong>sciousness, a new self-realisati<strong>on</strong>, he has been shown<strong>the</strong> possibility of a divine instead of an egoistic acti<strong>on</strong>; <strong>the</strong> gateshave been opened before him of a divine and spiritual in placeof a merely intellectual, emoti<strong>on</strong>al, sensuous and vital life. He iscalled to be no l<strong>on</strong>ger a great blind instrument, but a c<strong>on</strong>scioussoul and an enlightened power and vessel of <strong>the</strong> Godhead.For <strong>the</strong>re is this possibility within us: <strong>the</strong>re is open to useven at our human highest this c<strong>on</strong>summati<strong>on</strong> and transcendence.The ordinary mind and life of man is a half-enlightenedand mostly an ignorant development and a partial uncompletedmanifestati<strong>on</strong> of something c<strong>on</strong>cealed within him. There is a

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