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Essays on the Gita

Essays on the Gita

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50 <str<strong>on</strong>g>Essays</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> <strong>Gita</strong>important to us, we ought not to leave out of c<strong>on</strong>siderati<strong>on</strong>altoge<strong>the</strong>r <strong>the</strong> colouring and trend <strong>the</strong>y take from <strong>the</strong> peculiarIndian culture and social system in <strong>the</strong> midst of which <strong>the</strong>yarose. That system differed from <strong>the</strong> modern in its c<strong>on</strong>cepti<strong>on</strong>.To <strong>the</strong> modern mind man is a thinker, worker or producer anda fighter all in <strong>on</strong>e, and <strong>the</strong> tendency of <strong>the</strong> social system is tolump all <strong>the</strong>se activities and to demand from each individualhis c<strong>on</strong>tributi<strong>on</strong> to <strong>the</strong> intellectual, ec<strong>on</strong>omical and military lifeand needs of <strong>the</strong> community without paying any heed to <strong>the</strong>demands of his individual nature and temperament. The ancientIndian civilisati<strong>on</strong> laid peculiar stress <strong>on</strong> <strong>the</strong> individual nature,tendency, temperament and sought to determine by it <strong>the</strong> ethicaltype, functi<strong>on</strong> and place in <strong>the</strong> society. Nor did it c<strong>on</strong>sider manprimarily as a social being or <strong>the</strong> fullness of his social existenceas <strong>the</strong> highest ideal, but ra<strong>the</strong>r as a spiritual being in processof formati<strong>on</strong> and development and his social life, ethical law,play of temperament and exercise of functi<strong>on</strong> as means andstages of spiritual formati<strong>on</strong>. Thought and knowledge, war andgovernment, producti<strong>on</strong> and distributi<strong>on</strong>, labour and servicewere carefully differentiated functi<strong>on</strong>s of society, each assignedto those who were naturally called to it and providing <strong>the</strong> rightmeans by which <strong>the</strong>y could individually proceed towards <strong>the</strong>irspiritual development and self-perfecti<strong>on</strong>.The modern idea of a comm<strong>on</strong> obligati<strong>on</strong> in all <strong>the</strong> maindepartments of human activity has its advantages; it helps togreater solidarity, unity and fullness in <strong>the</strong> life of <strong>the</strong> communityand a more all-round development of <strong>the</strong> complete human beingas opposed to <strong>the</strong> endless divisi<strong>on</strong>s and over-specialisati<strong>on</strong> and<strong>the</strong> narrowing and artificial shackling of <strong>the</strong> life of <strong>the</strong> individualto which <strong>the</strong> Indian system eventually led. But it hasalso its disadvantages and in certain of its developments <strong>the</strong>too logical applicati<strong>on</strong> of it has led to grotesque and disastrousabsurdities. This is evident enough in <strong>the</strong> character of modernwar. From <strong>the</strong> idea of a comm<strong>on</strong> military obligati<strong>on</strong> binding <strong>on</strong>every individual to defend and fight for <strong>the</strong> community by whichhe lives and profits, has arisen <strong>the</strong> system by which <strong>the</strong> wholemanhood of <strong>the</strong> nati<strong>on</strong> is hurled into <strong>the</strong> bloody trench to slay

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