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The Varieties of Religious Experience - Penn State University

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<strong>The</strong> <strong>Varieties</strong> <strong>of</strong> <strong>Religious</strong> <strong>Experience</strong><strong>of</strong> Hungary and Madame de Chantal are full <strong>of</strong> a sort <strong>of</strong> reveling inhospital purulence, disagreeable to read <strong>of</strong>, and which makes us admireand shudder at the same time.So much for the human love aroused by the faith-state. Let menext speak <strong>of</strong> the Equanimity, Resignation, Fortitude, and Patiencewhich it brings.“A paradise <strong>of</strong> inward tranquillity” seems to be faith’s usual result;and it is easy, even without being religious one’s self, to understandthis. A moment back, in treating <strong>of</strong> the sense <strong>of</strong> God’s presence, Ispoke <strong>of</strong> the unaccountable feeling <strong>of</strong> safety which one may thenhave. And, indeed, how can it possibly fail to steady the nerves, tocool the fever, and appease the fret, if one be sensibly consciousthat, no matter what one’s difficulties for the moment may appearto be, one’s life as a whole is in the keeping <strong>of</strong> a power whom onecan absolutely trust? In deeply religious men the abandonment <strong>of</strong>self to this power is passionate. Whoever not only says, but feels,“God’s will be done,” is mailed against every weakness; and the wholehistoric array <strong>of</strong> martyrs, missionaries, and religious reformers isthere to prove the tranquil-mindedness, under naturally agitatingor distressing circumstances, which self-surrender brings.<strong>The</strong> temper <strong>of</strong> the tranquil-mindedness differs, <strong>of</strong> course, accordingas the person is <strong>of</strong> a constitutionally sombre or <strong>of</strong> a constitutionallycheerful cast <strong>of</strong> mind. In the sombre it partakes more <strong>of</strong>resignation and submission; in the cheerful it is a joyous consent.As an example <strong>of</strong> the former temper, I quote part <strong>of</strong> a letter fromPr<strong>of</strong>essor Lagneau, a venerated teacher <strong>of</strong> philosophy who latelydied, a great invalid, at Paris:—“My life, for the success <strong>of</strong> which you send good wishes, will bewhat it is able to be. I ask nothing from it, I expect nothing from it.For long years now I exist, think, and act, and am worth what I amworth, only through the despair which is my sole strength and mysole foundation. May it preserve for me, even in these last trials towhich I am coming, the courage to do without the desire <strong>of</strong> deliverance.I ask nothing more from the Source whence all strength cometh,and if that is granted, your wishes will have been accomplished.”169169 Bulletin de l’Union pour l’Action Morale, September, 1894.258

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