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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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<strong>The</strong> <strong>Varieties</strong> <strong>of</strong> <strong>Religious</strong> <strong>Experience</strong>does his vision <strong>of</strong> a better world console us for the generally prevailingprose and barrenness; but even when on the whole we have toconfess him ill adapted, he makes some converts, and the environmentgets better for his ministry. He is an effective ferment <strong>of</strong> goodness,a slow transmuter <strong>of</strong> the earthly into a more heavenly order.In this respect the Utopian dreams <strong>of</strong> social justice in which manycontemporary socialists and anarchists indulge are, in spite <strong>of</strong> their impracticabilityand non-adaptation to present environmental conditions,analogous to the saint’s belief in an existent kingdom <strong>of</strong> heaven. <strong>The</strong>yhelp to break the edge <strong>of</strong> the general reign <strong>of</strong> hardness and are slowleavens <strong>of</strong> a better order.<strong>The</strong> next topic in order is Asceticism, which I fancy you are allready to consider without argument a virtue liable to extravaganceand excess. <strong>The</strong> optimism and refinement <strong>of</strong> the modern imaginationhas, as I have already said elsewhere, changed the attitude <strong>of</strong>the church towards corporeal mortification, and a Suso or a SaintPeter <strong>of</strong> Alcantara216 appear to us to-day rather in the light <strong>of</strong> tragictime to the story <strong>of</strong> the Gospel and <strong>of</strong> the Cross. We lived to see that chiefand all his tribe sitting in the school <strong>of</strong> Christ. And there is perhaps not anisland in these southern seas, amongst all those won for Christ, wheresimilar acts <strong>of</strong> heroism on the part <strong>of</strong> converts cannot be recited.” JohnG. Paton, Missionary to the New Hebrides, An Autobiography, secondpart, London, 1890, p. 243.216 Saint Peter, Saint Teresa tells us in her autobiography (French translation,p. 333), “had passed forty years without ever sleeping more than anhour and a half a day. Of all his mortifications, this was the one that hadcost him the most. To compass it, he kept always on his knees or on hisfeet. <strong>The</strong> little sleep he allowed nature to take was snatched in a sittingposture, his head leaning against a piece <strong>of</strong> wood fixed in the wall. Evenhad he wished to lie down, it would have been impossible, because his cellwas only four feet and a half long. In the course <strong>of</strong> all these years he neverraised his hood, no matter what the ardor <strong>of</strong> the sun or the rain’s strength.He never put on a shoe. He wore a garment <strong>of</strong> coarse sackcloth, withnothing else upon his skin. This garment was as scant as possible, and overit a little cloak <strong>of</strong> the same stuff. When the cold was great he took <strong>of</strong>f thecloak and opened for a while the door and little window <strong>of</strong> his cell. <strong>The</strong>n322

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