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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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William JamesThose <strong>of</strong> us who are not personally favored with such specificrevelations must stand outside <strong>of</strong> them altogether and, for the presentat least, decide that, since they corroborate incompatible theologicaldoctrines, they neutralize one another and leave no fixed results.If we follow any one <strong>of</strong> them, or if we follow philosophical theoryand embrace monistic pantheism on non-mystical grounds, we doso in the exercise <strong>of</strong> our individual freedom, and build out our religionin the way most congruous with our personal susceptibilities.Among these susceptibilities intellectual ones play a decisive part.Although the religious question is primarily a question <strong>of</strong> life, <strong>of</strong>living or not living in the higher union which opens itself to us as agift, yet the spiritual excitement in which the gift appears a real onewill <strong>of</strong>ten fail to be aroused in an individual until certain particularintellectual beliefs or ideas which, as we say, come home to him, aretouched.351 <strong>The</strong>se ideas will thus be essential to that individual’sdid not know, you were mistaking it for something external. He, nearest<strong>of</strong> the near, my own self, the reality <strong>of</strong> my own life, my body and mysoul.—I am <strong>The</strong>e and Thou art Me. That is your own nature. Assert it,manifest it. Not to become pure, you are pure already. You are not to beperfect, you are that already. Every good thought which you think or actupon is simply tearing the veil, as it were, and the purity, the Infinity, theGod behind, manifests itself—the eternal Subject <strong>of</strong> everything, the eternalWitness in this universe, your own Self. Knowledge is, as it were, alower step, a degradation. We are It already; how to know It?” SwamiViverananda: Addresses, No. XII., Practical Vedanta, part iv. pp. 172, 174,London, 1897; and Lectures, <strong>The</strong> Real and the Apparent Man, p. 24,abridged.351 For instance, here is a case where a person exposed from her birth toChristian ideas had to wait till they came to her clad in spiritistic formulasbefore the saving experience set in:—1“For myself I can say that spiritualism has saved me. It was revealed tome at a critical moment <strong>of</strong> my life, and without it I don’t know what Ishould have done. It has taught me to detach myself from worldly thingsand to place my hope in things to come. Through it I have learned to seein all men, even in those most criminal, even in those from whom I havemost suffered, undeveloped brothers to whom I owed assistance, love,and forgiveness. I have learned that I must lose my temper over nothing457

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