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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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<strong>The</strong> <strong>Varieties</strong> <strong>of</strong> <strong>Religious</strong> <strong>Experience</strong><strong>The</strong>ir notion <strong>of</strong> man’s higher nature is hardly less divergent, beingdecidedly pantheistic. <strong>The</strong> spiritual in man appears in the mindcurephilosophy as partly conscious, but chiefly subconscious; andthrough the subconscious part <strong>of</strong> it we are already one with theDivine without any miracle <strong>of</strong> grace, or abrupt creation <strong>of</strong> a newinner man. As this view is variously expressed by different writers,we find in it traces <strong>of</strong> Christian mysticism, <strong>of</strong> transcendental idealism,<strong>of</strong> vedantism, and <strong>of</strong> the modern psychology <strong>of</strong> the subliminalself. A quotation or two will put us at the central point <strong>of</strong> view:—“<strong>The</strong> great central fact <strong>of</strong> the universe is that spirit <strong>of</strong> infinite lifeand power that is back <strong>of</strong> all, that manifests itself in and through all.This spirit <strong>of</strong> infinite life and power that is back <strong>of</strong> all is what I callGod. I care not what term you may use, be it Kindly Light, Providence,the Over-Soul, Omnipotence, or whatever term may be mostconvenient, so long as we are agreed in regard to the great centralfact itself. God then fills the universe alone, so that all is from Himand in Him, and there is nothing that is outside. He is the life <strong>of</strong>our life our very life itself. We are partakers <strong>of</strong> the life <strong>of</strong> God; andthough we differ from Him in that we are individualized spirits,while He is the Infinite Spirit, including us, as well as all else beside,yet in essence the life <strong>of</strong> God and the life <strong>of</strong> man are identically thesame, and so are one. <strong>The</strong>y differ not in essence or quality; theydiffer in degree.“<strong>The</strong> great central fact in human life is the coming into a consciousvital realization <strong>of</strong> our oneness with this Infinite Life and theopening <strong>of</strong> ourselves fully to this divine inflow. In just the degreethat we come into a conscious realization <strong>of</strong> our oneness with theInfinite Life, and open ourselves to this divine inflow, do we actualizein ourselves the qualities and powers <strong>of</strong> the Infinite Life, do wemake ourselves channels through which the Infinite Intelligence andPower can work. In just the degree in which you realize your onenesswith the Infinite Spirit, you will exchange dis-ease for ease,inharmony for harmony, suffering and pain for abounding healthand strength. To recognize our own divinity, and our intimate relationto the Universal, is to attach the belts <strong>of</strong> our machinery to thepowerhouse <strong>of</strong> the Universe. One need remain in hell no longerthan one chooses to; we can rise to any heaven we ourselves choose;96

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