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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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<strong>The</strong> <strong>Varieties</strong> <strong>of</strong> <strong>Religious</strong> <strong>Experience</strong>coined the word fearthought to stand for the unpr<strong>of</strong>itable element<strong>of</strong> forethought, and have defined the word ‘worry’ as fearthought incontradistinction to forethought. I have also defined fearthought asthe self-imposed or self-permitted suggestion <strong>of</strong> inferiority, in orderto place it where it really belongs, in the category <strong>of</strong> harmful, unnecessary,and therefore not respectable things.”47<strong>The</strong> “misery-habit,” the “martyr-habit,” engendered by the prevalent“fearthought,” get pungent criticism from the mind-cure writers:—“Consider for a moment the habits <strong>of</strong> life into which we are born.<strong>The</strong>re are certain social conventions or customs and alleged requirements,there is a theological bias, a general view <strong>of</strong> the world.<strong>The</strong>re are conservative ideas in regard to our early training, our education,marriage, and occupation in life. Following close upon this,there is a long series <strong>of</strong> anticipations, namely, that we shall suffercertain children’s diseases, diseases <strong>of</strong> middle life, and <strong>of</strong> old age; thethought that we shall grow old, lose our faculties, and again becomechildlike; while crowning all is the fear <strong>of</strong> death. <strong>The</strong>n there is along line <strong>of</strong> particular tears and trouble-bearing expectations, such,for example, as ideas associated with certain articles <strong>of</strong> food, thedread <strong>of</strong> the east wind, the terrors <strong>of</strong> hot weather, the aches andpains associated with cold weather, the fear <strong>of</strong> catching cold if onesits in a draught, the coming <strong>of</strong> hay-fever upon the 14th <strong>of</strong> Augustin the middle <strong>of</strong> the day, and so on through a long list <strong>of</strong> fears,dreads, worriments, anxieties, anticipations, expectations, pessimisms,morbidities, and the whole ghostly train <strong>of</strong> fateful shapeswhich our fellow-men, and especially physicians, are ready to helpus conjure up, an array worthy to rank with Bradley’s ‘unearthlyballet <strong>of</strong> bloodless categories.’“Yet this is not all. This vast array is swelled by innumerable volunteersfrom daily life—the fear <strong>of</strong> accident, the possibility <strong>of</strong> calamity,the loss <strong>of</strong> property, the chance <strong>of</strong> robbery, <strong>of</strong> fire, or theoutbreak <strong>of</strong> war. And it is not deemed sufficient to fear for our-47 Horace Fletcher: Happiness as found in Forethought MinusFearthought, Menticulture Series, ii. Chicago and New York, Stone. 1897,pp. 21-25, abridged.94

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