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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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<strong>The</strong> <strong>Varieties</strong> <strong>of</strong> <strong>Religious</strong> <strong>Experience</strong>music— Three conclusions— (1) Mystical states carry authorityfor him who has them— (2) But for no one else— (3) Nevertheless,they break down the exclusive authority <strong>of</strong> rationalistic states— <strong>The</strong>ystrengthen monistic and optimistic hypotheses.LECTURE XVIII PHILOSOPHY Primacy <strong>of</strong> feeling in religion,philosophy being a secondary function— Intellectualism pr<strong>of</strong>essesto escape objective standards in her theological constructions—“Dogmatic theology”— Criticism <strong>of</strong> its account <strong>of</strong> God’s attributes—”Pragmatism” as a test <strong>of</strong> the value <strong>of</strong> conceptions— God’s metaphysicalattributes have no practical significance— His moral attributesare proved by bad arguments; collapse <strong>of</strong> systematic theology—Does transcendental idealism fare better? Its principles—Quotations from John Caird— <strong>The</strong>y are good as restatements <strong>of</strong>religious experience, but uncoercive as reasoned pro<strong>of</strong>— What philosophyCAN do for religion by transforming herself into “science<strong>of</strong> religions.”LECTURE XIX OTHER CHARACTERISTICS Aesthetic elementsin religion—Contrast <strong>of</strong> Catholicism and Protestantism— Sacrifice andConfession— Prayer— Religion holds that spiritual work is really effectedin prayer— Three degrees <strong>of</strong> opinion as to what is effected—First degree— Second degree— Third degree— Automatisms, theirfrequency among religious leaders— Jewish cases— Mohammed— JosephSmith— Religion and the subconscious region in general.LECTURE XX CONCLUSIONS Summary <strong>of</strong> religious characteristics—Men’s religions need not be identical— “<strong>The</strong> science <strong>of</strong>religions” can only suggest, not proclaims a religious creed— Is religiona “survival” <strong>of</strong> primitive thought?— Modern science rulesout the concept <strong>of</strong> personality— Anthropomorphism and belief inthe personal characterized pre-scientific thought— Personal forcesare real, in spite <strong>of</strong> this— Scientific objects are abstractions, onlyindividualized experiences are concrete— Religion holds by the concrete—Primarily religion is a biological reaction— Its simplest termsare an uneasiness and a deliverance; description <strong>of</strong> the deliverance—Question <strong>of</strong> the reality <strong>of</strong> the higher power— <strong>The</strong> author’s hypoth-8

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