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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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<strong>The</strong> <strong>Varieties</strong> <strong>of</strong> <strong>Religious</strong> <strong>Experience</strong>Lectures es IV and VTHE RELIGION OF HEALTHY MINDEDNESSIF WE WERE to ask the question: “What is human life’s chief concern?”one <strong>of</strong> the answers we should receive would be: “It is happiness.”How to gain, how to keep, how to recover happiness, is infact for most men at all times the secret motive <strong>of</strong> all they do, and <strong>of</strong>all they are willing to endure. <strong>The</strong> hedonistic school in ethics deducesthe moral life wholly from the experiences <strong>of</strong> happiness andunhappiness which different kinds <strong>of</strong> conduct bring; and, even morein the religious life than in the moral life, happiness and unhappinessseem to be the poles round which the interest revolves. Weneed not go so far as to say with the author whom I lately quotedthat any persistent enthusiasm is, as such, religion, nor need we callmere laughter a religious exercise; but we must admit that any persistentenjoyment may produce the sort <strong>of</strong> religion which consists ina grateful admiration <strong>of</strong> the gift <strong>of</strong> so happy an existence; and wemust also acknowledge that the more complex ways <strong>of</strong> experiencingreligion are new manners <strong>of</strong> producing happiness, wonderful innerpaths to a supernatural kind <strong>of</strong> happiness, when the first gift <strong>of</strong>natural existence is unhappy, as it so <strong>of</strong>ten proves itself to be.With such relations between religion and happiness, it is perhapsnot surprising that men come to regard the happiness which a religiousbelief affords as a pro<strong>of</strong> <strong>of</strong> its truth. If a creed makes a manfeel happy, he almost inevitably adopts it. Such a belief ought to betrue; therefore it is true—such, rightly or wrongly, is one <strong>of</strong> the“immediate inferences” <strong>of</strong> the religious logic used by ordinary men.“<strong>The</strong> near presence <strong>of</strong> God’s spirit,” says a German writer,31 “maybe experienced in its reality—indeed only experienced. And the markby which the spirit’s existence and nearness are made irrefutablyclear to those who have ever had the experience is the utterly incomparablefeeling <strong>of</strong> happiness which is connected with the near-31 C. Hilty: Gluck, dritter <strong>The</strong>il, 1900, p. 18.76

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