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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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William Jamessea resounded as in one vast world-encircling harmony. It was as ifthe chorus <strong>of</strong> all the great who had ever lived were about me. I feltmyself one with them, and it appeared as if I heard their greeting:‘Thou too belongest to the company <strong>of</strong> those who overcome.’”237<strong>The</strong> well known passage from Walt Whitman is a classical expression<strong>of</strong> this sporadic type <strong>of</strong> mystical experience.“I believe in you, my Soul …Loaf with me on the grass, loose the stop from your throat;…Only the lull I like, the hum <strong>of</strong> your valved voice.I mind how once we lay, such a transparent summer morning.Swiftly arose and spread around me the peace and knowledge thatpass all the argument <strong>of</strong> the earth,And I know that the hand <strong>of</strong> God is the promise <strong>of</strong> my own,And I know that the spirit <strong>of</strong> God is the brother <strong>of</strong> my own,And that all the men ever born are also my brothers and the womenmy sisters and lovers,And that a kelson <strong>of</strong> the creation is love.”238237 Memoiren einer Idealistin, Ste Auflage, 1900, iii. 166. For years shehad been unable to pray, owing to materialistic belief.238 Whitman in another place expresses in a quieter way what was probablywith him a chronic mystical perception: “<strong>The</strong>re is,” he writes, “apartfrom mere intellect, in the make-up <strong>of</strong> every superior human identity, awondrous something that realizes without argument, frequently withoutwhat is called education (though I think it the goal and apex <strong>of</strong> all educationdeserving the name), an intuition <strong>of</strong> the absolute balance, in timeand space, <strong>of</strong> the whole <strong>of</strong> this multifariousness this revel <strong>of</strong> fools, andincredible make-believe and general unsettiedness, we call the world; asoul-sight <strong>of</strong> that divine clue and unseen thread which holds the wholecongeries <strong>of</strong> things, all history and time, and all events, however trivial,however momentous, like a leashed dog in the hand <strong>of</strong> the hunter. [Of]such soul-sight and root-centre for the mind mere optimism explains onlythe surface.” Whitman charges it against Carlyle that he lacked this perception.Specimen Days and Collect, Philadelphia, 1882, p. 174.353

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