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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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<strong>The</strong> <strong>Varieties</strong> <strong>of</strong> <strong>Religious</strong> <strong>Experience</strong>You see how natural it is, from this point <strong>of</strong> view, to treat religionas a mere survival, for religion does in fact perpetuate the traditions<strong>of</strong> the most primeval thought. To coerce the spiritual powers, or tosquare them and get them on our side, was, during enormous tracts<strong>of</strong> time, the one great object in our dealings with the natural world.den Absichter der naturlichen Dinge, 1782. pp.74-84.Or read the account <strong>of</strong> God’s beneficence in the institution <strong>of</strong> “the greatvariety throughout the world <strong>of</strong> men’s faces, voices, and hand-writing,”given in Derham’s Physico-theology, a book that had much vogue in theeighteenth century. “Had Man’s body,” says Dr. Derham, “been madeaccording to any <strong>of</strong> the Atheistical Schemes, or any other Method thanthat <strong>of</strong> the infinite Lord <strong>of</strong> the World, this wise Variety would never havebeen: but Men’s Faces would have been cast in the same, or not a verydifferent Mould, their Organs <strong>of</strong> Speech would have sounded the same ornot so great a Variety <strong>of</strong> Notes, and the same Structure <strong>of</strong> Muscles andNerves would have given the Hand the same Direction in Writing. And inthis Case what Confusion, what Disturbance, what Mischiefs would theworld eternally have lain under! No Security could have been to our persons;no Certainty, no Enjoyment <strong>of</strong> our Possessions; no Justice betweenMan and Man, no Distinction between Good and Bad, between Friendsand Foes, between Father and Child, Husband and Wife, Male or Female;but all would have been turned topsy-turvy, by being exposed to the Malice<strong>of</strong> the Envious and ill-Natured, to the Fraud and Violence <strong>of</strong> Knavesand Robbers, to the Forgeries <strong>of</strong> the crafty Cheat, to the Lusts <strong>of</strong> theEffeminate and Debauched, and what not! Our Courts <strong>of</strong> Justice can abundantlytestify the dire Effects <strong>of</strong> Mistaking Men’s Faces, <strong>of</strong> counterfeitingtheir Hands, and forging Writings.But now as the infinitely wise Creator and Ruler hath ordered the Matter,every man’s Face can distinguish him in the Light, and his Voice in theDark, his Hand-writing can speak for him though absent, and be hisWitness, and secure his Contracts in future Generations. A manifest aswell as admirable Indication <strong>of</strong> the divine Superintendence and Management.”A God so careful as to make provision even for the unmistakable signing<strong>of</strong> bank checks and deeds was a deity truly after the heart <strong>of</strong> eighteenthcentury Anglicanism.I subjoin, omitting the capitals, Derham’s “Vindication <strong>of</strong> God by theInstitution <strong>of</strong> Hills and Valleys,” and Wolff’s altogether culinary account<strong>of</strong> the institution <strong>of</strong> Water:—438

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