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The Varieties of Religious Experience - Penn State University

The Varieties of Religious Experience - Penn State University

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William JamesLECTURES XI, XII, AND XIII SAINTLINESS Sainte-Beuve onthe <strong>State</strong> <strong>of</strong> Grace— Types <strong>of</strong> character as due to the balance <strong>of</strong>impulses and inhibitions— Sovereign excitements—Irascibility—Effects <strong>of</strong> higher excitement in general— <strong>The</strong> saintly life is ruled byspiritual excitement— This may annul sensual impulses permanently—Probable subconscious influences involved— Mechanicalscheme for representing permanent alteration in character— Characteristics<strong>of</strong> saintliness— Sense <strong>of</strong> reality <strong>of</strong> a higher power— Peace<strong>of</strong> mind, charity—Equanimity, fortitude, etc.— Connection <strong>of</strong> thiswith relaxation— Purity <strong>of</strong> life— Asceticism— Obedience— Poverty—<strong>The</strong>sentiments <strong>of</strong> democracy and <strong>of</strong> humanity— Generaleffects <strong>of</strong> higher excitements.LECTURES XIV AND XV THE VALUE OF SAINTLINESS Itmust be tested by the human value <strong>of</strong> its fruits— <strong>The</strong> reality <strong>of</strong> theGod must, however, also be judged— “Unfit” religions get eliminatedby “experience”— Empiricism is not skepticism—Individualand tribal religion— Loneliness <strong>of</strong> religious originators— Corruptionfollows success— Extravagances—Excessive devoutness, as fanaticism—As theopathic absorption—Excessive purity— Excessivecharity— <strong>The</strong> perfect man is adapted only to the perfect environment—Saints are leavens— Excesses <strong>of</strong> asceticism—— Asceticismsymbolically stands for the heroic life— Militarism and voluntarypoverty as possible equivalents—Pros and cons <strong>of</strong> the saintlycharacter— Saints versus “strong” men— <strong>The</strong>ir social function mustbe considered— Abstractly the saint is the highest type, but in thepresent environment it may fail, so we make ourselves saints at ourperil— <strong>The</strong> question <strong>of</strong> theological truth.LECTURES XVI AND XVII MYSTICISM Mysticism defined—Four marks <strong>of</strong> mystic states— <strong>The</strong>y form a distinct region <strong>of</strong> consciousness—Examples <strong>of</strong> their lower grades— Mysticism and alcohol—“<strong>The</strong> anaesthetic revelation”—<strong>Religious</strong> mysticism— Aspects<strong>of</strong> Nature— Consciousness <strong>of</strong> God—”Cosmic consciousness”—Yoga— Buddhistic mysticism— Sufism—Christian mystics— <strong>The</strong>irsense <strong>of</strong> revelation— Tonic effects <strong>of</strong> mystic states— <strong>The</strong>y describeby negatives— Sense <strong>of</strong> union with the Absolute— Mysticism and7

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